1 Raja-raja 1:53

Bahasa Indonesia Sehari-hari

Dan raja Salomo menyuruh orang menjemput dia dari mezbah itu. Ketika ia masuk, sujudlah ia menyembah kepada raja Salomo, lalu Salomo berkata kepadanya: "Pergilah ke rumahmu."

Parallel Translations

Alkitab Terjemahan Baru
Dan raja Salomo menyuruh orang menjemput dia dari mezbah itu. Ketika ia masuk, sujudlah ia menyembah kepada raja Salomo, lalu Salomo berkata kepadanya: "Pergilah ke rumahmu."

Alkitab Terjemahan Lama
Lalu disuruhkan baginda raja Sulaiman akan orang, maka dilalukan oranglah akan dia dari pada mezbah itu, maka datanglah ia menyembah sujud kepada baginda raja Sulaiman, lalu titah raja Sulaiman kepadanya: Pulanglah engkau ke rumahmu.

Contextual Overview

⁴¹ And Adonia and al the ghestes that he had called vnto him, hearde it [euen] as they had made an ende of eating. And when Ioab hearde the sounde of the trumpet, he sayde: What meaneth this noyse and vprore in the citie? ⁴² And as he yet spake, beholde Ionathan the sonne of Abiathar the priest came, and Adonia said vnto him: Come in, for thou art a valiant man, and bringest good tydinges. ⁴³ And Ionathan aunswered and sayde to Adonia: Ueryly our lorde king Dauid hath made Solomon king. ⁴⁴ And the king hath sent with him Sadoc the priest, and Nathan the prophet, and Banaiah the sonne of Iehoiada, & the Cerethites, and the Phelethites, & they haue set him vpo the kinges mule. ⁴⁵ And Sadoc the priest & Nathan the prophete, haue annoynted him king in Gihon. And they came vp from thence, & reioyced, that the citie did sounde againe: And that is the noyse, that ye haue hearde. ⁴⁶ And Solomon sitteth on the seate of the kingdome. ⁴⁷ And moreouer, the kinges seruauntes came to blesse our lorde king Dauid, saying: God make the name of Solomo more honorable then thy name, & make his seate greater then thy seate. And the king bowed him selfe vpon the bed. ⁴⁸ And thus sayd the king: Blessed be the Lord God of Israel, which hath made one to sit on my seate this day, myne eye seyng it. ⁴⁹ And al the ghestes that were with Adonia were afrayde, and rose vp, & went euery man his way. ⁵⁰ And Adonia fearing the presence of Solomon, arose, and went and caught hold on the hornes of the aulter.

Bible Verse Review
  from Treasury of Scripure Knowledge

bowed himself: 1 Kings 1:16, 1 Kings 1:31, 2 Samuel 1:2

Go to: 1 Kings 2:36, 2 Samuel 14:24, 2 Samuel 14:28, Proverbs 24:21

Gill's Notes on the Bible

So King Solomon sent, and they brought down Adonijah from the altar,.... It being built upon an hill, as both that at Gibeon, and in Araunah's threshing floor, were:

and he came and bowed himself to King Solomon; in a way of reverence and subjection, acknowledging him to be king, and himself his subject:

and Solomon said to him, go to thine house; in peace; signifying that he pardoned him, and he might go home, and enjoy his family and substance; and by this intimating that he should only regard the affairs of his family, and not trouble himself with those of the kingdom and state, Abarbinel fancies, that because Solomon said, that if he showed himself to be a worthy man, or a man of fortitude and valour, that Adonijah thought that his meaning was, that he should go before him as a man of war, and minister to him; which made him so ready to come and stand before him; in which he was mistaken, Solomon meant no such thing; nor would he take him into his court and service, but sent him home to his own house.

Clarke's Notes on the Bible

Verse 1 Kings 1:53. Go to thine house. — Intimating that he should have no place about the king's person, nor under the government. Adonijah must have seen that he stood continually on his good behaviour.

Friar Bacon's method of restoring and strengthening the Natural Heat

"I have read many volumes of the wise: I find few things in physic which restore the natural heat, weakened by dissolution of the innate moisture, or increase of a foreign one.

"But certain wise men have tacitly made mention of some medicine, which is likened to that which goes out of the mine of the noble animal. They affirm that in it there is a force and virtue which restores and increases the natural heat. As to its disposition, they say it is like youth itself, and contains an equal and temperate complexion.

"And the signs of a temperate complexion in men are when their colour is made up of white and red, when the hair is yellow, inclined to redness and curling.

"This medicine indeed is like to such a complexion, for it is of a temperate heat: its flame is temperate and sweet, and grateful to the smell. When it departs from this temperature, it departs so far from its virtue and goodness.

"This medicine therefore temperately heats, because it is temperately hot; it therefore heals because it is whole. When it is sick, it makes a man sick; when it is distempered, it breeds distempers, and changes the body to its own disposition, because of the similitude it has with the body.

"For the infirmity of a brute animal rarely passes into a man, but into another animal of the same kind; but the infirmity of man passes into man; and so does health, because of likeness.

"This thing is seldom found; and although sometimes it be found, yet it cannot commodiously be had of all men.

"Now, when this thing is like to youth, that is, of temperate complexion, it has good operations; if its temperature be better, it produces better effects: sometimes it is even in the highest degree of its perfection, and then it operates best; and then there is that property whereof we have spoken before.

"This differs from other medicines and nutriments, which heat and moisten after a certain temperate manner, and are good for old men. For other medicines principally heat and moisten the body; and, secondarily, they strengthen the native heat, and after that refresh the body, by moistening and heating it. For it brings back this heat in old men, who have it but weakly and deficient, to a certain stronger and more vehement power.

"If a plaster be made hereof, and applied to the stomach, it will help very much, for it will refresh the stomach itself, and excite an appetite; it will very much recreate an old man, and change him to a kind of youth; and will make complexions, by what means soever depraved or corrupted, better. But it is to be observed, that Venus doth weaken and diminish the power and virtue of this thing!

"And it is very likely that the son of the prince, in his second canon of the Operations of Simple Medicines spoke of this thing, where he saith, that there is a certain medicine, concealed by wise men, lest the incontinent should offend their Creator. There is such a heat in this thing, as is in young men of sound complexion; and if I durst declare the properties of this heat, this most hidden secret should presently be revealed. For this heat doth help the palsical, it restores and preserves the wasted strength of the native heat, and causeth it to flourish in all the members, and gently revives the aged.

"But the simple medicine which restores the native heat, when wasted and weakened, is that which is likened to the complexion of a healthy young man."

All this covered and enigmatical description is intended simply to point out that very medicine recommended by the Jewish physicians to restore and invigorate the dying king. I could show the bearing of every sentence, but I must leave something to the good sense of my readers. By attending to the words in italics, the sense will be more easily discovered. Ruth 4:16.