1 Raja-raja 11:33

Bahasa Indonesia Sehari-hari

Sebabnya ialah karena ia telah meninggalkan Aku dan sujud menyembah kepada Asytoret, dewi orang Sidon, kepada Kamos, allah orang Moab dan kepada Milkom, allah bani Amon, dan ia tidak hidup menurut jalan yang Kutunjukkan dengan melakukan apa yang benar di mata-Ku dan dengan tetap mengikuti segala ketetapan dan peraturan-Ku, seperti Daud, ayahnya.

Parallel Translations

Alkitab Terjemahan Baru
Sebabnya ialah karena ia telah meninggalkan Aku dan sujud menyembah kepada Asytoret, dewi orang Sidon, kepada Kamos, allah orang Moab dan kepada Milkom, allah bani Amon, dan ia tidak hidup menurut jalan yang Kutunjukkan dengan melakukan apa yang benar di mata-Ku dan dengan tetap mengikuti segala ketetapan dan peraturan-Ku, seperti Daud, ayahnya.

Alkitab Terjemahan Lama
maka ia itu, sebab mereka itu sudah meninggalkan Daku dan menyembah sujud kepada Astoret, dewa orang Sidoni, dan kepada Kamos, dewa orang Moabi, dan kepada Milkhom, dewa bani Ammon, dan tiada mereka itu berjalan pada jalan-Ku akan berbuat barang yang benar kepada pemandangan-Ku, yaitu menurut segala syariat dan syarat-Ku, seperti Daud, ayahnya.

Contextual Overview

²⁶ And Ieroboam the sonne of Nabat, an Ephrathite of Zareda (whose mother was called Zeruah, whiche was a wydowe) and he Solomons seruaunt, lyft vp his hande against the king. ²⁷ But this was the cause that he lift vp his hande against the king: Solomon buylt Mello, and mended the broken places of the citie of Dauid his father. ²⁸ And this felowe Ieroboam was a man of strength & courage: And Solomon sawe the young man that he was able to do the worke, he made him ruler ouer all the charge of the house of Ioseph. ²⁹ And it chaunced at that season that Ieroboam went out of Ierusalem, and the prophete Ahia the Silonite met him by the way, hauing a newe mantel on him, and they two were alone in the fielde. ³⁰ Ahia caught the newe mantel that was on him, & rent it in twelue peeces, ³¹ And sayd to Ieroboam, Take thee ten peeces: For thus sayth the Lorde God of Israel, Behold, I will rent the kingdome out of the handes of Solomon, and will geue ten tribes to thee. ³² And he shal haue one for my seruaunt Dauids sake, and for Hierusalem, the citie which I haue chosen out of all the tribes of Israel: ³³ Because they haue forsaken me, & haue worshipped Astharoth the god of the Zidons, and Chamos the god of the Moabites, & Milcom the god of the children of Ammon, & haue not walked in my wayes, to fulfill my pleasure, my statutes, and my lawes, as dyd Dauid his father. ³⁴ I will not take the whole kingdome out of his hand: But I will make him chiefe all his lyfe long for Dauid my seruauntes sake whom I chose: because he kept my commaundementes and my statutes: ³⁵ But I will take the kingdome out of his sonnes hande, and will geue it vnto thee, euen ten tribes of it:

Bible Verse Review
  from Treasury of Scripure Knowledge

they have forsaken: 1 Kings 11:9, 1 Kings 3:14, 1 Kings 6:12, 1 Kings 6:13, 1 Kings 9:5-7, 1 Chronicles 28:9, 2 Chronicles 15:2, Jeremiah 2:13, Hosea 4:17

Ashtoreth: 1 Kings 11:5-8

Reciprocal: Exodus 15:26 - and wilt Leviticus 18:21 - to Molech Numbers 21:29 - General Judges 2:13 - served Judges 10:6 - the gods of Zidon 1 Samuel 7:4 - General 1 Kings 14:8 - my servant David 1 Kings 15:3 - and his heart 2 Kings 1:2 - god 2 Kings 21:22 - General 2 Kings 23:13 - Ashtoreth 2 Chronicles 21:10 - because Jeremiah 32:35 - which Jeremiah 48:7 - Chemosh Jeremiah 49:3 - their king Ezekiel 11:12 - General Amos 5:26 - the tabernacle of your Moloch Zephaniah 1:5 - Malcham

Gill's Notes on the Bible

Because that they have forsaken me,.... My worship, as the Targum; both Solomon and the children of Israel following his example; which is not to be wondered at, considering how prone they always were to idolatry:

and have worshipped Ashtoreth the goddess of the Zidonians, Chemosh the god of the Moabites, and Milcom the god of the children of Ammon; of which deities, :- :-.

and have not walked in my ways, to do that which is right in mine eyes, and to keep my statutes and my judgments, as [did] David his father; the several laws of God relating to religious worship especially, which David was a strict observer of; and therefore Solomon, having such a pattern before him, was the more blameworthy.