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Bahasa Indonesia Sehari-hari
1 Raja-raja 11:9
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- CondensedParallel Translations
Sebab itu TUHAN menunjukkan murka-Nya kepada Salomo, sebab hatinya telah menyimpang dari pada TUHAN, Allah Israel, yang telah dua kali menampakkan diri kepadanya,
Maka berbangkitlah murka Tuhan akan raja Sulaiman, sebab hati baginda sudah undur dari pada Tuhan, Allah orang Israel, yang telah kelihatan kepada baginda sampai dua kali.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
angry: Exodus 4:14, Numbers 12:9, Deuteronomy 3:26, Deuteronomy 9:8, Deuteronomy 9:20, 2 Samuel 6:7, 2 Samuel 11:27, 1 Chronicles 21:7, Psalms 78:58-60, Psalms 90:7, Psalms 90:8
his heart: 1 Kings 11:2, 1 Kings 11:3, Deuteronomy 7:4, Proverbs 4:23, Isaiah 29:13, Isaiah 29:14, Hosea 4:11, 2 Timothy 4:10
which had appeared: 1 Kings 3:5, 1 Kings 9:2
Reciprocal: 1 Kings 11:33 - they have forsaken 1 Chronicles 28:7 - if
Cross-References
Of these were the Iles of the gentiles deuided in their landes, euery one after his tongue, and after his kinrede, in their nations.
The begynnyng of his kingdome was Babel, and Erech, & Arab, and Calueh, in the lande of Sinar.
These are the children of Ham in their kinredes, in their tongues, countreys, and in their nations.
Unto Heber also were borne two sonnes: the name of the one was Peleg, for in his dayes was the earth deuided, and his brothers name was Iactan.
And all the whole earth was of one language and lyke speache.
Selah liued thirtie yeres, and begat Heber.
And Tarah toke Abram his sonne, and Lot the sonne of Haran his sonnes sonne, and Sarai his daughter in lawe his sonne Abrams wyfe, and they departed together from Ur of the Chaldees, that they myght go into the land of Chanaan: and they came vnto Haran, and dwelt there.
And the dayes of Tarah, were two hundreth and fiue yeres, and Tarah died in Haran.
And hath made of one blood all nations of men, for to dwell on all ye face of the earth, & hath determined the tymes before appoynted, and also the boundes of their habitation:
If therfore, when all the Churche is come together in one, & all speake with tongues, there come in they that are vnlearned, or they which beleue not: wyll they not say yt ye are out of your wittes?
Gill's Notes on the Bible
And the Lord was angry with Solomon, because his heart was turned from the Lord God of Israel,.... Or from the fear of him, as the Targum, which must in a great measure be cast off, or he could not have given in to idolatry in any shape as he did; for it was for that the Lord was displeased, the which nothing is more provoking to him, as may be often observed:
which had appeared unto him twice; once at Gibeon, and again after his prayer at the dedication of the temple, 1 Kings 3:5, which is mentioned here as an aggravation of his sin, that he should fall into it, when the Lord had condescended to appear to him so graciously.
Clarke's Notes on the Bible
Verse 1 Kings 11:9. The Lord was angry with Solomon — Had not this man's delinquency been strongly marked by the Divine disapprobation, it would have had a fatal effect on the morals of mankind. Vice is vice, no matter who commits it. And God is as much displeased with sin in Solomon as he can be with it in the most profligate, uneducated wretch. And although God sees the same sin in precisely the same degree of moral turpitude as to the act itself, yet there may be circumstances which greatly aggravate the offense, and subject the offender to greater punishment. Solomon was wise; he knew better; his understanding showed him the vanity as well as the wickedness of idolatry. God had appeared unto him twice, and thus given him the most direct proof of his being and of his providence. The promises of God had been fulfilled to him in the most remarkable manner, and in such a way as to prove that they came by a Divine counsel, and not by any kind of casualty. All these were aggravations of Solomon's crimes, as to their demerit; for the same crime has, in every case, the same degree of moral turpitude in the sight of God; but circumstances may so aggravate, as to require the offender to be more grievously punished; so the punishment may be legally increased where the crime is the same. Solomon deserved more punishment for his worship of Ashtaroth than any of the Sidonians did, though they performed precisely the same acts. The Sidonians had never known the true God; Solomon had been fully acquainted with him.