1 Raja-raja 13:34

Bahasa Indonesia Sehari-hari

Dan tindakan itu menjadi dosa bagi keluarga Yerobeam, sehingga mereka dilenyapkan dan dipunahkan dari muka bumi.

Parallel Translations

Alkitab Terjemahan Baru
Dan tindakan itu menjadi dosa bagi keluarga Yerobeam, sehingga mereka dilenyapkan dan dipunahkan dari muka bumi.

Alkitab Terjemahan Lama
Maka perbuatan ini menjadi dosa bagi orang isi istana Yerobeam, supaya mereka itu dibinasakan dan ditumpas dari atas bumi.

Contextual Overview

²³ And so it came to passe that when he had eaten bread, and druncke, he sadled him the asse, to wit, to the prophet who he had brought againe. ²⁴ And when he was gone, a lion met him by the way, and slue him: and his carkasse was cast in the way, & the asse stoode thereby, and the lion stoode by the corse also. ²⁵ And men that passed by sawe the carcasse cast in the way, & the lion standing by the carcasse: and they came and tolde it in the towne where the olde prophet dwelt. ²⁶ And when the prophet that brought him backe againe from the way heard thereof, he sayd: It is the man of God, he was disobedient vnto the word of the Lorde, and therefore the Lord hath deliuered him vnto the lion, which hath rent him, & slaine him according to the word of the Lorde which he spake vnto him. ²⁷ And he spake to his sonnes, saying: Sadle me an asse: And they sadled him. ²⁸ And he went, and founde his body cast in the way, and the asse and the lion stoode by the corse, and the lion had not eaten the carcasse, nor hurt the asse. ²⁹ And the prophet toke vp the body of the man of God, and layde it vpon the asse, and brought it againe: and the olde prophet came to the citie to lament, and to burie him. ³⁰ And he layde his body in his owne graue, and then lamented ouer him [saying] Alas my brother. ³¹ And when he had buryed him, he spake to his sonnes, saying: When I am dead, see that ye burie me in the sepulchre wherein the man of God is buried: laye my bones beside his bones. ³² For the saying which he cryed at the word of the Lorde against the aulter in Bethel, and against all the houses of hie places which are in the cities of Samarie, shall come to passe.

Bible Verse Review
  from Treasury of Scripure Knowledge

became sin: 1 Kings 12:30, 2 Kings 10:31, 2 Kings 17:21

to cut it off: 1 Kings 12:26, 1 Kings 14:10, 1 Kings 15:29, 1 Kings 15:30, Proverbs 13:6

Reciprocal: Exodus 9:15 - cut off Leviticus 14:35 - a plague Deuteronomy 6:15 - destroy Judges 17:5 - consecrated Judges 17:12 - his priest 1 Kings 14:9 - hast done 1 Kings 14:16 - who did sin 1 Kings 15:26 - walked 1 Kings 15:34 - walked 1 Kings 16:2 - thou hast walked 1 Kings 16:26 - he walked 2 Kings 10:29 - the sins 2 Chronicles 17:4 - not after Psalms 21:10 - General Jeremiah 28:16 - I will Hosea 8:4 - that they Hosea 10:8 - the sin Amos 9:8 - and I Micah 1:13 - she

Gill's Notes on the Bible

And this thing became sin unto the house of Jeroboam,.... All the above things were sins in themselves, as building high places, and putting priests in them, whoever would; but the sense is, that these were the causes of punishment, or of evil things being inflicted on Jeroboam's family; sin is put for the punishment of sin, as it often is:

even to cut it off, and to destroy it from off the face of the earth; so that it become utterly extinct; and the next thing we hear of is the sickness and death of his son.

Barnes' Notes on the Bible

This persistence in wrong, after the warning given him, brought a judgment, not only on Jeroboam himself, but on his family. Jeroboam’s departure from the path of right forfeited the crown 1 Kings 11:38; and in that forfeiture was involved naturally the destruction of his family, for in the East, as already observed, when one dynasty supplants another, the ordinary practice is for the new king to destroy all the males belonging to the house of his predecessor. See 1 Kings 15:29.

Clarke's Notes on the Bible

Verse 1 Kings 13:34. And this thing became sin — These abominations were too glaring, and too insulting to the Divine Majesty, to be permitted to last; therefore his house was cut off, and destroyed from the face of the earth.

A HOLY priesthood, a righteous ministry, is a blessing to any state, because it has a most powerful effect on the morals of the community; inducing order, sobriety, and habits of industry, among the people: on the contrary, the profligacy of the clergy, and false principles of religion, are the most likely to unsettle a kingdom, and to bring about destructive revolutions in the state. This is the principle on which all national establishments of religion were originally formed. The state thought proper to secure a permanency of religion, that religion might secure the safety of the state; because it was supposed from the general aversion of men from good, that, if left to themselves, they would have no religion at all. Where the religion of the country is pure, founded solely on the oracles of God, it deserves the utmost sanction of the state, as well as the attention of every individual. A Christian state has surely authority to enact, The Christian religion is and shall be the religion of this land; and, prejudice apart, should not the laws provide for the permanence of this system? Is the form of Christianity likely to be preserved in times of general profligacy, if the laws do not secure its permanence? What would our nation have been if we had not had a version of the sacred writings established by the authority of the laws: and a form of sound words for general devotion established by the same authority? Whatever the reader may do the writer thanks God for the religious establishment of his country. For abuses in church or state, he is the last to contend.