the Third Week after Easter
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Bahasa Indonesia Sehari-hari
1 Raja-raja 13:6
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Lalu berbicaralah raja dan berkata kepada abdi Allah itu: "Mohonkanlah belas kasihan TUHAN, Allahmu, dan berdoalah untukku, supaya tanganku dapat kembali." Dan abdi Allah itu memohonkan belas kasihan TUHAN, maka tangan raja itu dapat kembali dan menjadi seperti semula.
Maka sahut baginda serta katanya kepada aziz Allah itu: Pintakan apalah doa akan daku kepada hadirat Tuhan, Allahmu, dengan segala yakin, supaya tanganku ini dapat dikembalikan pula. Maka aziz Allah itupun memintakanlah doa dengan segala yakin kepada hadirat Tuhan, lalu tangan baginda kembali pula dan menjadi seperti dahulu adanya.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
now: Exodus 8:8, Exodus 8:28, Exodus 9:28, Exodus 10:17, Exodus 12:32, Numbers 21:7, 1 Samuel 12:19, Jeremiah 37:3, Jeremiah 42:2-4, Acts 8:24, James 5:16, Revelation 3:9
besought: Exodus 8:12, Exodus 8:13, Numbers 12:13, 1 Samuel 12:23, Matthew 5:44, Luke 6:27, Luke 6:28, Luke 23:34, Acts 7:60, Romans 12:14, Romans 12:21, James 5:16-18
Lord: Heb. face of the Lord
Reciprocal: Genesis 20:7 - pray Numbers 12:11 - I beseech thee Deuteronomy 33:1 - the man Judges 11:8 - the elders 2 Kings 1:13 - besought Zechariah 7:2 - pray before the Lord Mark 3:5 - Stretch Luke 6:10 - Stretch
Cross-References
And the lande was not able to beare them, that they might dwell together: for theyr substaunce was great, so that they coulde not dwell together.
And there fell a stryfe betwene the heardmen of Abrams cattell, and the heardmen of Lottes cattell: Moreouer, the Chanaanites, and Pherisites dwelled at that tyme in the lande.
And so Lot lyftyng vp his eyes, behelde all the countrey of Iordane, whiche was well watred euery where before the Lorde destroyed Sodome and Gomorrh, euen as the garden of the Lorde, lyke the lande of Egypt as thou commest vnto Soar.
Then Lot chose all the playne of Iordane, and toke his iourney from the east, and so departed the one [brother] from the other.
Arise, and walke about in the lande, after the length of it, & after the breadth of it: for I wyll geue it vnto thee.
Then Abram taking downe his tent, came and dwelled in the playne of Mamre, which is in Hebron, & buylded there an aulter vnto the Lorde.
For they that wyll be riche, fall into temptations and snares, and into many folishe & noysome lustes, which drowne men in perdition and destruction.
Gill's Notes on the Bible
And the king answered and said unto the man of God,.... In another tone than when he bid the people lay hold on him; not in a haughty, but humble manner; not as threatening, but supplicating:
entreat now the face of the Lord thy God; he does not say "my God", for he had apostatized from him, and served other gods, but "thy" God, whose prophet he was, and who had an interest in him, as clearly appeared by what he had said and done by him;
and pray for me, that my hand may be restored me again; not that the anger of God might be turned away from him, and he enjoy the divine favour, and have an application of pardoning grace made to him, only to have this outward mercy, this temporal favour restored to him, the use of his hand:
and the man of God besought the Lord; not rendering evil for evil; but being of a forgiving spirit, though the king had stretched out his hand against him, he lifted up his hands to heaven for him:
and the king's hand was restored again, and became as it was before; which was another instance of divine power, and a further proof of the prophet's divine mission; from whence it might be concluded, that what he had prophesied of would be fulfilled, and was an instance also of divine goodness to the king, which should have led him to repentance, but did not.
Clarke's Notes on the Bible
Verse 1 Kings 13:6. Entreat - the face of the Lord thy God — The face of God is his favour, as we see in many parts of the sacred writings. He says, thy God; for Jeroboam knew that he was not his God, for he was now in the very act of acknowledging other gods, and had no portion in the God of Jacob.
And the king's hand was restored — Both miracles were wrought to show the truth of the Jewish religion, and to convince this bold innovator of his wickedness, and to reclaim him from the folly and ruinous tendency of his idolatry.