1 Raja-raja 18:21

Bahasa Indonesia Sehari-hari

Lalu Elia mendekati seluruh rakyat itu dan berkata: "Berapa lama lagi kamu berlaku timpang dan bercabang hati? Kalau TUHAN itu Allah, ikutilah Dia, dan kalau Baal, ikutilah dia." Tetapi rakyat itu tidak menjawabnya sepatah katapun.

Parallel Translations

Alkitab Terjemahan Baru
Lalu Elia mendekati seluruh rakyat itu dan berkata: "Berapa lama lagi kamu berlaku timpang dan bercabang hati? Kalau TUHAN itu Allah, ikutilah Dia, dan kalau Baal, ikutilah dia." Tetapi rakyat itu tidak menjawabnya sepatah katapun.

Alkitab Terjemahan Lama
Setelah itu maka dihampiri Elia kepada segenap orang banyak itu, lalu katanya: Berapa lamakah kamu berjalan pincang dengan ingatan bercabang? Jikalau Tuhan itu Allah, baiklah kamu mengikut Dia, tetapi jikalau kiranya Baal, baiklah kamu mengikut dia? Maka sepatah katapun tiada disahut orang banyak itu akan dia.

Contextual Overview

²¹ And Elias came vnto all the people, and said: how long halt ye betweene two opinions? If the Lorde be God, folowe him: but if Baal be he, then go after him. And the people aunswered him not one worde. ²² Then saide Elias vnto the people [againe] I onely remayne a prophete of the Lorde: but Baals prophets are foure hundred and fiftie. ²³ Let them therefore geue vs two oxen, and let them choose the one, & cut hym in peeces, and lay him on wood, and put no fire vnder: and I wyll dresse the other oxe, and laye him on wood, & wyll put no fyre vnder. ²⁴ And call ye on the name of your gods, & I wyl call on the name of the Lorde: and then the God that aunswereth by fire, let him be God. And all the people aunswered and saide, It is wel spoken. ²⁵ And Elias saide vnto the prophets of Baal: Choose you an oxe, & dresse him first, for ye are many: & call on the name of your gods, but put no fire vnder. ²⁶ And they toke the one oxe that he dyd geue them, and they dressed it, and called on the name of Baal from morning to noone, saying, O Baal heare vs. But there was no voyce, nor one to aunswere: And they lept vpon the aulter that they had made. ²⁷ And at noone Elias mocked them, and sayde: Crye lowde, for he is a God, peraduenture he is talking, or occupied in folowing vpon his enemies, or is in his iourney, or happyly he slepeth, and must be awaked [with your crie.] ²⁸ And they cried lowde, and cut them selues as their maner was with kniues & launcers, till the blood folowed on the. ²⁹ And it chaunced, that when midday was passed, they prophesied vntill the time of the euening sacrifice: But there was neither voyce, nor one to aunswere, nor any that regarded them. ³⁰ And Elias said vnto all the folke: Come to me. And all the people came to him: And he repaired the aulter of the Lord that was broken.

Bible Verse Review
  from Treasury of Scripure Knowledge

How long: Deuteronomy 4:35, 2 Kings 17:41, Zephaniah 1:5, Matthew 6:24, Luke 6:13, Romans 6:16-22, 1 Corinthians 10:21, 1 Corinthians 10:22, 2 Corinthians 6:14-16, Revelation 3:15, Revelation 3:16

opinions: or, thoughts

if the Lord: 1 Kings 18:39, Exodus 5:1, Exodus 5:2, Joshua 24:15, Joshua 24:23, Joshua 24:24, 1 Samuel 7:3, 1 Chronicles 17:26, 2 Chronicles 33:13, Psalms 100:3

answered: Genesis 24:50, Genesis 44:16, Job 40:4, Job 40:5, Matthew 22:12, Matthew 22:34, Matthew 22:36, Romans 3:19, Romans 6:21

Reciprocal: Exodus 10:3 - How long Numbers 16:6 - General Deuteronomy 6:4 - the Lord Judges 6:25 - even 1 Kings 18:36 - Lord God 1 Kings 22:28 - Hearken 2 Kings 17:33 - They feared 2 Kings 21:3 - he reared Psalms 50:1 - even Psalms 82:2 - How Psalms 118:27 - God Proverbs 28:4 - but Isaiah 43:9 - that they may Jeremiah 7:9 - and burn Hosea 7:8 - a cake Hosea 10:2 - Their heart is divided Hosea 12:10 - have also Matthew 27:17 - Whom Mark 7:14 - when John 10:24 - How John 10:27 - and they 2 Corinthians 6:15 - what concord 2 Corinthians 6:16 - what James 1:8 - General

Cross-References

Genesis 11:5
But the Lorde came downe to see the citie and towre whiche the chyldren of men buylded.

Genesis 11:7
Come on, let vs go downe, and there confounde their language, that euerye one perceaue not his neighbours speache.

Genesis 18:1
And the Lorde appeared vnto hym in the playne of Mamre, and he sate in his tent doore in the heate of the day.

Genesis 18:24
If there be fiftie ryghteous within the citie, wylt thou destroye and not spare the place for the sake of fiftie ryghteous that are therein?

Exodus 3:8
And am come downe to deliuer the out of the hande of the Egyptians, and to bryng them out of that lande, vnto a good lande & a large, vnto a lande that floweth with mylke and hony, euen vnto the place of the Chanaanites, and Hethites, and Amorites, and Pherizites, and Heuites, and of the Iebusites.

Exodus 33:5
And the Lorde spake vnto Moyses: Say vnto the chyldren of Israel, ye are a styfnecked people: I must come once sodaynly vpon you, and make an ende of you: therefore nowe put thy goodly rayment from thee, that I may wyt what to do vnto thee.

Deuteronomy 8:2
And thou shalt remember all the way which the Lorde thy God led thee this fourtie yeres in the wildernesse, for to humble thee, & to proue thee, and to knowe what was in thine heart, whether thou wouldest kepe his comaundementes, or no.

Deuteronomy 13:3
Hearken not thou vnto the wordes of that prophete or dreamer of dreames: For the Lorde thy God proueth you, to knowe whether ye loue the Lorde your God with all your heart and with all your soule.

Joshua 22:22
The Lorde God of gods, the Lorde God of gods knoweth, and also Israel shall knowe, yf it be to rebell or to transgresse against the Lorde, then thou Lorde saue vs not this day.

Job 34:22
There is no darkenesse nor shadowe of death that can hide the wicked doers from him.

Gill's Notes on the Bible

And Elijah came unto all the people,.... Assembled at Mount Carmel:

and said, how long halt ye between two opinions? sometimes inclining to the one, and sometimes to the other: as a lame man in walking, his body moves sometimes to one side, and sometimes to another; or "leap ye upon two branches" r, like a bird that leaps or hops from one branch to another, and never settles long; or rather it denotes the confusion of their thoughts, being like branches of trees twisted and implicated; thus upbraiding them with their inconstancy and fickleness; what their two opinions were, may be learnt from the next clause:

if the Lord be God, follow him: but if Baal, then follow him; for there is but one God, one infinite, immense, and incomprehensible being; one that is omnipotent, all sufficient, good, and perfect; there cannot be more, and therefore but one to be followed, served, and worshipped:

and the people answered him not a word: through conviction and confusion, his reasoning being unanswerable; or not knowing which to choose at present; or fearing they should be drawn into a snare, should they name any; either incur the displeasure of the king, who was for Baal, or of the prophet, who was for the Lord, at whose word rain was withheld, and might be given, which they were desirous of.

r פסחים על שתי הסעפים "transilietis super duos ramoe, Malvenda; vos transilientes super ambos ramos", Piscator.

Barnes' Notes on the Bible

The people were mute. They could not but feel the logical force of Elijah’s argument; but they were not prepared at once to act upon it. They wished to unite the worship of Yahweh with that of Baal - to avoid breaking with the past and completely rejecting the old national worship, yet at the same time to have the enjoyment of the new rites, which were certainly sensuous, and probably impure.

Clarke's Notes on the Bible

Verse 1 Kings 18:21. How long halt ye between two opinions? — Literally, "How long hop ye about upon two boughs?" This is a metaphor taken from birds hopping about from bough to bough, not knowing on which to settle. Perhaps the idea of limping through lameness should not be overlooked. They were halt, they could not walk uprightly; they dreaded Jehovah, and therefore could not totally abandon him; they feared the king and queen, and therefore thought they must embrace the religion of the state. Their conscience forbade them to do the former; their fear of man persuaded them to do the latter, but in neither were they heartily engaged; and at this juncture their minds seemed in equipoise, and they were waiting for a favourable opportunity to make their decision. Such an opportunity now, through the mercy of God, presented itself.