the Week of Proper 14 / Ordinary 19
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Bahasa Indonesia Sehari-hari
1 Raja-raja 2:17
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Maka katanya: "Bicarakanlah kiranya dengan raja Salomo, sebab ia tidak akan menolak permintaanmu, supaya Abisag, gadis Sunem itu, diberikannya kepadaku menjadi isteriku."
Maka katanya: Hendaklah kiranya tuan berkata-kata dengan baginda raja Sulaiman, karena tiada dienggankannya pinta tuan, supaya Abisaj, perempuan Sunami itu, dikaruniakan oleh baginda kepada hamba akan isteri hamba.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Abishag: 1 Kings 1:2-4, 2 Samuel 3:7, 2 Samuel 12:8
Reciprocal: Genesis 23:8 - entreat Joshua 19:18 - Shunem 2 Samuel 16:21 - unto thy 1 Kings 1:3 - Abishag
Cross-References
The heauens also & the earth were finisshed, & all the hoast of them.
These are the generations of the heauens and of the earth when they were created, in the day when the Lord God made the earth and the heauens.
But there went vp a miste from the earth, & watered the whole face of the grounde.
Moreouer, out of the grounde made the Lorde God to growe euery tree, that was fayre to syght, and pleasaunt to eate: The tree of lyfe in the myddest of the garden, and the tree of knowledge of good and euyll.
And out of Eden there went foorth a flood to water the garden, and from thence it was deuided, and became into foure heades.
And the golde of the lande is very good. There is also Bdellium, and the Onix stone.
The name of the seconde riuer is Gyhon: the same is it that compasseth the whole lande of Ethiopia.
And the Lord God sayde: It is not good yt the man should be alone, I wyll make hym an helpe lyke vnto hym.
And the man gaue names to all cattell, and foule of the ayre, & euery beast of the fielde: but for man founde he not an helpe lyke vnto hym.
The Lord God caused a deepe sleepe to fall vpon Adam, and he slept, and he toke one of his ribbes, and closed vp the place with fleshe in steade therof.
Gill's Notes on the Bible
And he said, speak, I pray thee, unto Solomon the king,.... He owns him to be king, and which he the rather did to engage her to take his suit in hand, and to cover his design:
for he will not say thee nay; or turn away thy face, or deny thy request; she being his mother, for whom he had a great affection, and to whom he was under obligation on all accounts:
that he give me Abishag the Shunammite to wife; which was contrary to the law of God, Leviticus 18:8; which surely Adonijah must have been ignorant of, and Bathsheba likewise; or the one would never have made such a request, nor the other have undertaken to try to obtain it; but perhaps they did not take her to be David's wife, or the marriage to be consummated, because he knew her not: but yet not being returned to her father's house, and being at the dispose of Solomon, prove that she must be a concubine wife, and which became the property of the next heir and successor; see 2 Samuel 12:8; nor did Adonijah apply to her or her friends; which, if he was really in love with her, he would have done, if at her own or their disposal; but this he knew, that she was solely at the disposal of Solomon, to whom he did not care to apply himself, but makes use of his mother.
Clarke's Notes on the Bible
Verse 1 Kings 2:17. That he give me Abishag - to wife. — He cheerfully gives up all right to the kingdom, and only desires to have this young woman, who, though she had been his father's wife or concubine, was still in a state of virginity. Some think that Joab and Abiathar had advised Adonijah to make this application, not doubting, if he got Abishag, that the popular tide would again turn in his favour, and that Solomon, whom they did not like, might soon be deposed; and that it was on this account that Solomon was so severe. But there is little evidence to support these conjectures. It does not appear that Adonijah by desiring to have Abishag had any thought of the kingdom, or of maintaining any right to it, though Solomon appears to have understood him in this sense. But without farther evidence, this was a flimsy pretext to imbrue his hands in a brother's blood. The fable of the wolf and lamb is here very applicable, and the old English proverb not less so: It is an easy thing to find a staff to beat a dog with. We readily find an excuse for whatever we are determined to do. He who attempts to varnish over this conduct of Solomon by either state necessity or a Divine command, is an enemy, in my mind, to the cause of God and truth. See on 1 Kings 2:25.