1 Raja-raja 2:2

Bahasa Indonesia Sehari-hari

"Aku ini akan menempuh jalan segala yang fana, maka kuatkanlah hatimu dan berlakulah seperti laki-laki.

Parallel Translations

Alkitab Terjemahan Baru
"Aku ini akan menempuh jalan segala yang fana, maka kuatkanlah hatimu dan berlakulah seperti laki-laki.

Alkitab Terjemahan Lama
Bahwa aku hendak pergi kepada jalan segala orang isi dunia ini, sebab itu hendaklah engkau bertetap hatimu dan kelakuanmu seperti orang laki-laki.

Contextual Overview

¹ The dayes of Dauid drew nie that he should dye, & he charged Solomon his sonne, saying: ² I go the way of al the earth, be thou strong therfore, & shewe thy selfe a man. ³ Kepe thou the watch of the Lorde thy God, that thou walke in his wayes, and kepe his statutes, and his preceptes, his iudgementes, and his testimonies, euen as it is written in the lawe of Moyses: that thou mayst prosper in all that thou doest, and in euery thing that thou medlest withall. ⁴ That the Lorde also may make good his worde which he spake vnto me, saying: If thy children take heede to their way, that they walke before me in trueth, with all their heartes, & with al their soules, thou shalt not (saith he) be without a man on the seate of Israel. ⁵ Moreouer, thou wottest howe Ioab the sonne of Zaruia serued me, and what he did to the two captaynes of the hoastes of Israel, vnto Abner the sonne of Ner, and vnto Amasa the sonne of Iether, whom he slue, and shed blood in time of peace (euen as it had ben in warre) & put the blood of warre vpon his girdle that was about his loynes, and in his shoes that were on his feete. ⁶ Deale with him therefore according to thy wisdome, and bring not his hoore head downe to the graue in peace. ⁷ But shewe kindnes vnto the sonnes of Barzellai ye Gileadite, that they may eate at thy table: For they came to me whe I fled from Absalom thy brother. ⁸ And behold, thou hast with thee Semei the sonne of Gera the sonne of Iemini of Bahurim, whiche cursed me with an horrible curse, in the day when I went to Mahanaim: But he came to meete me at Iordane, & I sware to him by the Lord, saying: I wil not slay thee with the sworde. ⁹ But thou shalt not count him as vngiltie: For thou art a man of wisdome, and knowest what thou oughtest to do vnto him, his hoore head shalt thou bring to the graue with blood. ¹⁰ And so Dauid slept with his fathers, and was buried in the citie of Dauid.

Bible Verse Review
  from Treasury of Scripure Knowledge

I go: Joshua 23:14, Job 16:22, Job 30:23, Psalms 89:48, Hebrews 9:27

be thou: Deuteronomy 17:19, Deuteronomy 17:20, Deuteronomy 31:6, Joshua 1:6, Joshua 1:7, 1 Chronicles 28:20, Ephesians 6:10, 2 Timothy 2:1

and show: 1 Kings 3:7, 2 Samuel 10:12, Ecclesiastes 12:13, 1 Corinthians 16:13, 1 Timothy 4:12

Reciprocal: Genesis 48:21 - Behold 1 Chronicles 28:7 - constant 1 Timothy 3:15 - know 2 Peter 1:14 - shortly

Cross-References

Genesis 1:31
And God sawe euery thyng that he had made: and beholde, it was exceedyng good. And the euenyng & the mornyng were the sixth day.

Genesis 2:8
And the Lord God planted a garden eastwarde in Eden, and there he put the man whom he had shapen.

Genesis 2:11
The name of ye first is Pison, the same is it that compasseth the whole lande of Hauilah, where there is golde:

Exodus 23:12
Sixe daies thou shalt do thy worke, and in the seuenth day thou shalt rest: that thyne oxe and thyne asse may rest, and the sonne of thy mayde and the straunger may be refreshed.

Exodus 31:17
For it is a signe betweene me and the children of Israel for euer: for in six dayes the Lorde made heauen and earth, and in the seuenth day he rested and was refreshed.

Deuteronomy 5:14
But the seuenth day is the Sabbath of the Lorde thy God: thou shalt not do any worke, thou nor thy sonne, nor thy daughter, nor thy man seruaunt, nor thy mayde, nor thine oxe, nor thine asse, nor any of thy cattell, nor the straunger that is within thy gates: that thy man seruaunt, and thy mayde, may rest as well as thou.

Isaiah 58:13
Yea if thou turne thy feete from the sabbath, so that thou do not the thing whiche pleaseth thy selfe in my holy day, and thou call the pleasaunt, holy, and glorious sabbath of the Lorde, and that thou geue hym the honour, so that thou do not after thyne owne imagination, neither seeke thyne owne wyll, nor speake thyne owne wordes:

John 5:17
And Iesus aunswered them: My father worketh hitherto, and I worke.

Hebrews 4:4
For he spake in a certayne place of the seuenth daye on this wyse: And God dyd rest the seuenth daye from all his workes.

Gill's Notes on the Bible

I go the way of all the earth,.... A path which is the path of death o, which all pass in, kings and peasants, high and low, rich and poor, great and small, good and bad; none are exempted, all must die, and do; it is the appointment of God, a decree which can never be reversed; all experience confirms it: this same phrase is used by Joshua, from whom David seems to have borrowed it, and shows that that book was written in his days, Joshua 23:14;

be thou strong therefore; not discouraged at my death, being a common thing, and to be expected; nor at being left alone, the Lord can give thee wisdom and counsel, assistance and strength, protection, and defence; take heart therefore, and be of good courage:

and show thyself a man; in wisdom and understanding, and in fortitude of mind, though so young a man; which were necessary for the government of so great a people, and to guard against the secret intrigues of some, and the open flatteries of others, and the fear of attempts against his person and government, and the temptations he might be liable to, to do wrong things; and especially they were necessary to enable him to keep the commands of God, as follows; which required great strength of mind and of grace, considering the corruptions of nature, the temptations of Satan, and the snares of men; see Joshua 1:7.

o "------ omnes una manet nox, Et calcanda semel via lethi". Horat. Carmin. l. 1. ode 28. ver. 15, 16.

Barnes' Notes on the Bible

David appears to have in his thoughts the divine address to Joshua. Without following it servilely, he reproduces several of its leading expressions and sentiments (compare the margin reference). Solomon’s youth clearly constituted one of the chief difficulties of his position. If he was about nineteen or twenty, and known to be of a pacific disposition 1 Chronicles 22:9, then to have to rule over the warlike and turbulent Hebrew nation, with a strong party opposed to him, and brothers of full age ready to lead it, was evidently a most difficult task. Hence, he is exhorted, though in years a boy, to show himself in Spirit “a man.”

Clarke's Notes on the Bible

Verse 1 Kings 2:2. I go the way of all the earth — I am dying. All the inhabitants of the earth must come to the dust. In life, some follow one occupation, some another; but all must, sooner or later, come to the grave. Death is no respecter of persons; he visits the palace of the king as well as the cottage of the peasant.

Pallida mors aequo pulsat pede pauperum tabernas,

Regumque turres.

- HOR. Odar. lib. i., od. iv., ver. 13.

"With equal pace, impartial fate

Knocks at the palace as the cottage gate."

FRANCIS.

_________ Sed omnes una manet nox,

Et calcanda semel via lethi.

- Ib. od. xxviii., ver. 15.

"One dreary night for all mankind remains,

And once we all must tread the shadowy plains."

Ibid.

There is no respect to age or youth more than to station or external circumstance: -

Mixta senum ac juvenum densantur funera: nullum

Saeva caput Proserpina fugit.

- Ib. od. xxviii., ver. 19.

Thus age and youth promiscuous crowd the tomb;

No mortal head can shun the impending doom."

Ibid.

And it is not merely man that is subjected to this necessity; all that have in them the breath of life must lose it; it is the way of all the earth, both of men and inferior animals.

__________ Terrestria quando

Mortales animas vivunt sortita, neque ulla est

Aut parvo aut magno lethi fuga.

Vive memor quam sis aevi brevis.

HOR. Sat. l. ii., s. vi., ver. 93.

"All that tread the earth are subject to mortality; neither great nor small can avoid death. Live therefore conscious that your time is short."

It is painful to the pride of the great and mighty that, however decorated their tombs may be, they must undergo the same dissolution and corruption with the vulgar dead; for the grave is the house appointed for all living: man is born to die.

Omnium idem exitus est, sed et idem domicilium.

"For all have the same end, and are huddled together in the same narrow house."

Here emperors, kings, statesmen, warriors, heroes, and butchers of all kinds, with peasants and beggars, meet; however various their routes, they terminate in the same point. This and all other kindred sentiments on the subject are well expressed in that excellent little poem of Mr. Blair, entitled THE GRAVE, which opens with the following lines: -

While some affect the sun, and some the shade;

Some flee the city, some the hermitage;

Their aims as various as the roads they take

In journeying through life; the task be mine

To paint the gloomy horrors of the tomb,

The appointed place of rendezvous, where all

These travellers meet.

Show thyself a man — Act like a rational being, and not like a brute; and remember, that he acts most like a man who is most devoted to his GOD.