1 Raja-raja 2:5

Bahasa Indonesia Sehari-hari

Parallel Translations

Alkitab Terjemahan Lama
Dan lagi ketahuilah olehmu akan barang yang telah diperbuat Yoab bin Zeruja akan daku, dan barang yang telah diperbuatnya akan kedua panglima perang Israel, yaitu akan Abner bin Ner dan akan Amasa bin Yeter, yang telah dibunuhnya dengan menumpahkan darah orang perang pada masa orang berdamai, dikenakannya darah perang kepada ikat pinggangnya dan kepada kasut yang pada kakinya.

Contextual Overview

¹ The dayes of Dauid drew nie that he should dye, & he charged Solomon his sonne, saying: ² I go the way of al the earth, be thou strong therfore, & shewe thy selfe a man. ³ Kepe thou the watch of the Lorde thy God, that thou walke in his wayes, and kepe his statutes, and his preceptes, his iudgementes, and his testimonies, euen as it is written in the lawe of Moyses: that thou mayst prosper in all that thou doest, and in euery thing that thou medlest withall. ⁴ That the Lorde also may make good his worde which he spake vnto me, saying: If thy children take heede to their way, that they walke before me in trueth, with all their heartes, & with al their soules, thou shalt not (saith he) be without a man on the seate of Israel. ⁵ Moreouer, thou wottest howe Ioab the sonne of Zaruia serued me, and what he did to the two captaynes of the hoastes of Israel, vnto Abner the sonne of Ner, and vnto Amasa the sonne of Iether, whom he slue, and shed blood in time of peace (euen as it had ben in warre) & put the blood of warre vpon his girdle that was about his loynes, and in his shoes that were on his feete. ⁶ Deale with him therefore according to thy wisdome, and bring not his hoore head downe to the graue in peace. ⁷ But shewe kindnes vnto the sonnes of Barzellai ye Gileadite, that they may eate at thy table: For they came to me whe I fled from Absalom thy brother. ⁸ And behold, thou hast with thee Semei the sonne of Gera the sonne of Iemini of Bahurim, whiche cursed me with an horrible curse, in the day when I went to Mahanaim: But he came to meete me at Iordane, & I sware to him by the Lord, saying: I wil not slay thee with the sworde. ⁹ But thou shalt not count him as vngiltie: For thou art a man of wisdome, and knowest what thou oughtest to do vnto him, his hoore head shalt thou bring to the graue with blood. ¹⁰ And so Dauid slept with his fathers, and was buried in the citie of Dauid.

Bible Verse Review
  from Treasury of Scripure Knowledge

Joab: 1 Kings 1:7, 1 Kings 1:18, 1 Kings 1:19, 2 Samuel 3:39, 2 Samuel 18:5, 2 Samuel 18:12, 2 Samuel 18:14, 2 Samuel 19:5-7

Abner: 2 Samuel 3:27

Amasa: 2 Samuel 20:10

Jether: 2 Samuel 17:25, Ithra

shed: Heb. put

put: Jeremiah 2:34, Jeremiah 6:15, Ezekiel 24:7, Ezekiel 24:8

Reciprocal: Genesis 9:6 - by Numbers 35:20 - if he thrust Deuteronomy 19:12 - General 2 Samuel 11:16 - he assigned 2 Samuel 14:19 - of Joab 2 Samuel 16:10 - What have 1 Kings 2:31 - which 1 Kings 2:32 - Jether 1 Chronicles 2:17 - Amasa Psalms 55:23 - bloody and deceitful men shall not live out half their days Ecclesiastes 8:12 - a sinner Isaiah 5:27 - neither Hosea 6:8 - polluted with blood Matthew 5:21 - and

Cross-References

Genesis 2:9
Moreouer, out of the grounde made the Lorde God to growe euery tree, that was fayre to syght, and pleasaunt to eate: The tree of lyfe in the myddest of the garden, and the tree of knowledge of good and euyll.

Genesis 2:11
The name of ye first is Pison, the same is it that compasseth the whole lande of Hauilah, where there is golde:

Genesis 2:12
And the golde of the lande is very good. There is also Bdellium, and the Onix stone.

Genesis 3:23
Therefore the Lorde God sent hym foorth fro the garden of Eden, to worke the grounde whence he was taken.

Genesis 4:2
And she proceading, brought foorth his brother Habel, and Habel was a keper of sheepe, but Cain was a tyller of the grounde.

Genesis 4:12
If thou tyll the grounde, she shall not yeelde vnto thee her strength. A fugitiue and a vacabound shalt thou be in the earth.

Job 5:10
He geueth rayne vpon the earth, and powreth water vpon the streetes,

Psalms 104:14
He causeth grasse to growe for cattell: and hearbes for the vse of man.

Psalms 135:7
He causeth cloudes to ascende from the lowest part of the earth: he maketh it to lighten when it rayneth, he bringeth wyndes out of his treasure houses.

Jeremiah 14:22
Are there any among the gods of the gentiles that sende rayne, or geue the showres from heauen? Art not thou thy selfe our Lorde God? we wyll trust in thee, for thou doest all these thynges.

Gill's Notes on the Bible

Moreover thou knowest also what Joab the son of Zeruiah did unto me,.... In slaying Absalom, contrary to his orders, and in behaving insolently towards him on account of his mourning for him, and at other times; but as these things might not be personally known to Solomon, only by hearsay, this may respect his disloyalty towards him, in joining with Adonijah, who set himself up for king in his lifetime, and without his knowledge and consent; or it may respect the instances next mentioned, in which he did injury to the interest, honour, and character of David:

[and], or "even",

what he did to the two captains of the host of Israel, unto Abner the son of Ner, and unto Amasa the son of Jether, whom he slew; to Abner who was under Ishbosheth, and Amasa under David, who had not only the promise of the post, but was actually in it when Joab slew him; and indeed out of envy to him for it:

and shed the blood of war in peace; when they were at peace with him, as if they had been in open war; and even under a pretence of friendship to them, asking of their peace and welfare, as if he meant nothing less than to behave peaceably towards them; hence the Targum is,

"whom he slew in craftiness:''

and put the blood of war upon the girdle that [was] about his loins,

and in his shoes that [were] in his feet; which particularly respects the affair of Amasa, whose blood he shed with his sword, that dropped out of its scabbard, girded upon his loins, and into which he put it again, all over bloody, and wore it girded upon his loins; and which he also stooped for when it fell, as if he was going to unloose or buckle his shoes, and into which the blood ran down when he stabbed him; and after this barbarous action marched on without any shame or remorse, with his bloody sword on his loins, and the blood of the murdered in his shoes.

Barnes' Notes on the Bible

In his directions with respect to certain important persons, David, anxious for the security of his young successor’s kingdom, allows old animosities to revive, and is willing to avenge himself indirectly and by deputy, though he had been withheld by certain scruples from taking vengeance in his own person. We must not expect Gospel morality from the saints of the Old Testament. They were only the best men of their several ages and nations. The maxim of “them of old time,” whether Jews or Gentiles, was “Love your friends and hate your enemies” (see Matthew 5:43); and David perhaps was not in this respect in advance of his age. Joab’s chief offence against David, besides his two murders, was no doubt his killing Absalom 2 Samuel 18:14. Another serious crime was his support of the treasonable attempt of Adonijah 1 Kings 1:7. But besides these flagrant misdemeanours, he seems to have offended David by a number of little acts. He was a constant thorn in his side. He treated him with scant respect, taking important steps without his orders 2 Samuel 3:26, remonstrating with him roughly and rudely 2 Samuel 2:24-25, almost betraying his secrets 2 Samuel 11:19-21, and, where he disliked the orders given him, disobeying them 1 Chronicles 21:6. David allowed his ascendancy, but he chafed against it, finding this “son of Zeruiah,” in particular “too hard” for him (margin reference).

Put the blood of war upon his girdle ... - Meaning “The blood of Amasa spirited all over the girdle to which the sword of Joab was attached; and the sandals on his feet were reddened with the stains left by the falling corpse.”

Clarke's Notes on the Bible

Verse 1 Kings 2:5. Thou knowest - what Joab - did to me — He did every thing bad and dishonourable in itself, in the murder of Abner and Amasa, and indeed in the death of the profligate Absalom.

Shed the blood of war - upon his girdle - and in his shoes — He stabbed them while he pretended to embrace them, so that their blood gushed out on his girdle, and fell into his shoes! This was a most abominable aggravation of his crimes.