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Wednesday, August 6th, 2025
the Week of Proper 13 / Ordinary 18
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Bahasa Indonesia Sehari-hari

1 Raja-raja 2:9

Sekarang janganlah bebaskan dia dari hukuman, sebab engkau seorang yang bijaksana dan tahu apa yang harus kaulakukan kepadanya untuk membuat yang ubanan itu turun dengan berdarah ke dalam dunia orang mati."

Bible Study Resources

Concordances:

- Nave's Topical Bible - David;   Death;   Forgiveness;   Malice;   Retaliation;   Will;   Thompson Chain Reference - Meekness-Retaliation;   Retaliation;   Torrey's Topical Textbook - Malice;   Punishments;  

Dictionaries:

- American Tract Society Bible Dictionary - Joab;   Shimel;   Charles Buck Theological Dictionary - Preaching;   Easton Bible Dictionary - Deuteronomy;   Pentateuch;   Shimei;   Solomon;   Hastings' Dictionary of the Bible - Adonijah;   Reuben;   Solomon;   Morrish Bible Dictionary - Shimei ;   1910 New Catholic Dictionary - canticle;   People's Dictionary of the Bible - Shimei;   Solomon;   Talent;   Smith Bible Dictionary - Da'vid;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Hebrew Monarchy, the;   International Standard Bible Encyclopedia - Color;   Guiltless;   Shimei;   Wisdom;   The Jewish Encyclopedia - Poetry;   Shimei;  

Parallel Translations

Alkitab Terjemahan Baru
Sekarang janganlah bebaskan dia dari hukuman, sebab engkau seorang yang bijaksana dan tahu apa yang harus kaulakukan kepadanya untuk membuat yang ubanan itu turun dengan berdarah ke dalam dunia orang mati."
Alkitab Terjemahan Lama
Tetapi sekarang jangan engkau membilangkan dia suci dari pada salah, tegal engkaulah orang yang berakal budi, niscaya engkaupun mengetahui akan barang yang patut kauperbuat akan dia, supaya engkau menurunkan rambutnya yang putih itu ke dalam kubur dengan darahnya.

Contextual Overview

1 The dayes of Dauid drew nie that he should dye, & he charged Solomon his sonne, saying: 2 I go the way of al the earth, be thou strong therfore, & shewe thy selfe a man. 3 Kepe thou the watch of the Lorde thy God, that thou walke in his wayes, and kepe his statutes, and his preceptes, his iudgementes, and his testimonies, euen as it is written in the lawe of Moyses: that thou mayst prosper in all that thou doest, and in euery thing that thou medlest withall. 4 That the Lorde also may make good his worde which he spake vnto me, saying: If thy children take heede to their way, that they walke before me in trueth, with all their heartes, & with al their soules, thou shalt not (saith he) be without a man on the seate of Israel. 5 Moreouer, thou wottest howe Ioab the sonne of Zaruia serued me, and what he did to the two captaynes of the hoastes of Israel, vnto Abner the sonne of Ner, and vnto Amasa the sonne of Iether, whom he slue, and shed blood in time of peace (euen as it had ben in warre) & put the blood of warre vpon his girdle that was about his loynes, and in his shoes that were on his feete. 6 Deale with him therefore according to thy wisdome, and bring not his hoore head downe to the graue in peace. 7 But shewe kindnes vnto the sonnes of Barzellai ye Gileadite, that they may eate at thy table: For they came to me whe I fled from Absalom thy brother. 8 And behold, thou hast with thee Semei the sonne of Gera the sonne of Iemini of Bahurim, whiche cursed me with an horrible curse, in the day when I went to Mahanaim: But he came to meete me at Iordane, & I sware to him by the Lord, saying: I wil not slay thee with the sworde. 9 But thou shalt not count him as vngiltie: For thou art a man of wisdome, and knowest what thou oughtest to do vnto him, his hoore head shalt thou bring to the graue with blood. 10 And so Dauid slept with his fathers, and was buried in the citie of Dauid.

Bible Verse Review
  from Treasury of Scripure Knowledge

hold him: Do not consider him as an innocent man; for, as thou art a wise man, and knowest how to treat such persons, treat him as he deserves; only, as I have sworn to him that I would not put him to death, "bring not his hoar head down to the grave with blood." So Solomon understood David; for, after he had commanded Joab to be slain, in obedience to his father, he sent for Shimei, and knowing he ought to be well watched, he confined him to Jerusalem for the rest of his life, and so it appears David should be understood; for the negative particle lo, in the former clause, "hold him not guiltless," should be repeated in the latter clause, though not expressed; instances of which frequently occur in the Hebrew Scriptures. (See note on Judges 5:30. 1 Samuel 2:3. Psalms 1:5, Psalms 9:18, Psalms 38:1, Psalms 75:5. Proverbs 5:16, Proverbs 24:12, etc). This is the view taken of the subject by Dr. Kennicott, and it seems the best and most correct mode of interpreting the text. Exodus 20:7, Exodus 22:28, Job 9:28

wise: 1 Kings 3:12, 1 Kings 3:28

his: 1 Kings 2:6, Genesis 42:38, Genesis 44:31

with: Numbers 32:23

Reciprocal: 2 Samuel 16:5 - whose name 2 Samuel 19:23 - Thou shalt 1 Kings 2:36 - Shimei Psalms 45:9 - upon Proverbs 15:20 - wise Proverbs 19:5 - unpunished Proverbs 23:24 - father

Cross-References

Genesis 2:8
And the Lord God planted a garden eastwarde in Eden, and there he put the man whom he had shapen.
Genesis 2:9
Moreouer, out of the grounde made the Lorde God to growe euery tree, that was fayre to syght, and pleasaunt to eate: The tree of lyfe in the myddest of the garden, and the tree of knowledge of good and euyll.
Genesis 2:17
But as touching the tree of knowlege of good and euyll thou shalt not eate of it: For in what daye so euer thou eatest therof, thou shalt dye the death.
Genesis 3:3
But as for the fruite of the tree which is in the myddes of the garden, God hath sayde, ye shall not eate of it, neither shal ye touche of it, lest peraduenture ye dye.
Deuteronomy 6:25
Moreouer, this shalbe our righteousnesse before the Lorde our God, if we take heede, & kepe all these commaundementes, as he hath commaunded vs.
Proverbs 3:18
She is a tree of lyfe to them that lay holde vpon her: and blessed is he that kepeth her fast.
Proverbs 11:30
The fruite of the ryghteous is a tree of life: and he that winneth mens soules is wise.
Isaiah 44:25
I destroy the tokens of witches, and make the soothsayers fooles: As for the wise I turne them backwarde, and make their cunning foolishnesse.
Isaiah 47:10
For thou hast trusted in thy wickednesse, and hast said, No man seeth me: thine owne wisdome and cunning hath deceaued thee, in that thou hast sayd in thyne heart, I am alone, and without me there is none.
Ezekiel 31:16
I made the heathen shake at the sound of his fall, when I cast hym downe to hell with them that descend into the pit: all the excellent trees of Eden, & the best of Libanus, all that drinke waters, shalbe comforted in the neather partes of the earth.

Gill's Notes on the Bible

Now therefore hold him not guiltless,.... Do not look upon him as an innocent person; and if he commits an offence against thee, as he has against me, do not acquit him as I have done:

for thou [art] a wise man; so it seems he was before the appearance of the Lord to him at Gibeon, even before his father's death he had given some proofs of it to David himself:

and knowest what thou oughtest to do unto him; to watch and observe him, and, if found offending, to punish him according to the rules of justice, and the laws of the land:

but his hoary head bring thou down to the grave with blood; spare him not on account of his age, but put him to death whensoever he shall be found guilty, let him not die a natural death.

Barnes' Notes on the Bible

Hold him not guiltless - i. e. “Do not treat him as an innocent man. Punish him as in thy wisdom thou deemest best. Not capitally at once; but so that he may be likely to give thee in course of time a just occasion to slay him.” So, at least, Solomon seems to have understood the charge. (See 1 Kings 2:36-46.)

Clarke's Notes on the Bible

Verse 1 Kings 2:9. Hold him not guiltless — Do not consider him as an innocent man, though I have sworn to him that I would not put him to death by the sword; yet as thou art a wise man, and knowest how to treat such persons, treat him as he deserves; only as I have sworn to him, and he is an aged man, let him not die a violent death; bring not down his hoary head to the grave with blood. So Solomon understood David, and so I think David should be understood; for the negative particle לא lo, in the former clause, hold him NOT guiltless, should be repeated in this latter clause, though not expressed, his hoary head bring thou NOT down; instances of which frequently occur in the Hebrew Bible. See Dr. Kennicott's note at the end of this chapter. 1 Kings 2:46.


 
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