1 Raja-raja 20:38

Bahasa Indonesia Sehari-hari

Sesudah itu nabi itu pergi dan berdiri menantikan raja di jalan, sambil menyamar dengan membubuh kain pembalut pada matanya.

Parallel Translations

Alkitab Terjemahan Baru
Sesudah itu nabi itu pergi dan berdiri menantikan raja di jalan, sambil menyamar dengan membubuh kain pembalut pada matanya.

Alkitab Terjemahan Lama
Maka nabi itupun pergi, lalu berdiri di jalan menantikan baginda, dan disamarkannya dirinya dengan membubuh abu pada matanya.

Contextual Overview

³¹ And his seruauntes said vnto him: Behold, we haue heard say that the kinges of the house of Israel are mercyfull kinges: We will therfore put sackcloth about our loynes, and ropes about our heades, and go out to the king of Israel, if happyly he will saue thy lyfe. ³² And so they girded sackcloth about their loynes, & put ropes about their heades, and came to the king of Israel, and said: Thy seruaunt Benhadad sayth, I pray thee let me lyue. He sayde: Is he yet alyue? he is my brother. ³³ And ye men toke that word for good lucke and hastyly caught it out of his mouth, and sayd: Yea thy brother Benhadad. He sayde: Go, bring him hyther. And Benhadad came out vnto him, and he caused him to come vp into the charet. ³⁴ And he said vnto him: The cities which my father toke from thy father, I will restore agayne, and thou shalt make streates for thee in Damasco, as my father dyd in Samaria: And I wil make an appoyntment with thee, & send the away. And so he made an appoyntment with him, and sent him away. ³⁵ And there was a certayne man of the children of the prophetes, whiche sayde vnto his neyghbour in the word of the Lord: Smyte me I pray thee. And the man woulde not smyte him. ³⁶ Then sayd he vnto him: Because thou hast not hearkened vnto the voyce of the Lorde: beholde, assoone as thou art departed fro me, a lion shal slay thee. And it came to passe, that assoone as he was departed from him, a lion found him, and slue him. ³⁷ Then he founde another man, & sayde: Smyte me I pray thee. And the man smote him, so that in smyting he wounded him. ³⁸ So the prophete went foorth, & wayted for the king by the way, and put him selfe out of knowledge with ashes whiche he layed vpon his face. ³⁹ And when the king came by, he cryed vnto the king, and sayde: Thy seruaunt wet out in the middes of the battel, and behold there went away a man, whom another man brought vnto me, & sayde, Kepe this man: and if he be myssed or lost, thy lyfe shall go for his, or els thou shalt pay a talent of siluer. ⁴⁰ And as thy seruaunt had here & there to do, he was gone. And the king of Israel sayde vnto him: Euen so shall thy iudgement be, as thou hast defined it thy selfe.

Bible Verse Review
  from Treasury of Scripure Knowledge

disguised: 1 Kings 14:2, 1 Kings 22:30, 2 Samuel 14:2, Matthew 6:16

Reciprocal: 1 Kings 18:22 - I only 1 Kings 20:22 - the prophet 1 Kings 20:35 - of the sons 1 Kings 20:41 - the ashes away 2 Chronicles 18:29 - I will disguise Mark 12:12 - knew

Gill's Notes on the Bible

So the prophet departed, and waited for the king by the way,.... As he went from Aphek, the place where the battle had been fought, to Samaria, his royal seat:

and disguised himself with ashes upon his face; the Targum is, he covered his eyes with a vail, or piece of cloth, which he wrapped about his head, as men do when they have got a wound or bruise in such a part, which seems very probable; for had he besmeared his face with ashes, clay, or dust, or any such thing, he could not so easily have got it off, as in 1 Kings 20:41.

Barnes' Notes on the Bible

Ashes - Rather, “a bandage” (and in 1 Kings 20:41). The object of the wound and bandage was double. Partly, it was to prevent Ahab from recognizing the prophet’s face; partly, to induce him to believe that the man had really been engaged in the recent war.

Clarke's Notes on the Bible

Verse 38. Disguised himself with ashes upon his face. — It does not immediately appear how putting ashes upon his face could disguise him. Instead of אפר apher, dust, Houbigant conjectures that it should be אפד aphad, a fillet or bandage. It is only the corner of the last letter which makes the difference; for the ד daleth and ר resh are nearly the same, only the shoulder of the former is square, the latter round. That bandage, not dust, was the original reading, seems pretty evident from its remains in two of the oldest versions, the Septuagint and the Chaldee; the former has Και κατεδησατο εν τελαμωνι τους οφθαλμους αυτου, "And he bound his eyes with a fillet." The latter has וכריך במעפריאעינוהי ukerich bemaaphira einohi; "And he covered his eyes with a cloth." The MSS. of Kennicott and De Rossi contain no various reading here; but bandage is undoubtedly the true one. However, in the way of mortification, both the Jews and Hindoos put ashes upon their heads and faces, and make themselves sufficiently disgusting.