the Week of Proper 10 / Ordinary 15
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Bahasa Indonesia Sehari-hari
1 Raja-raja 20:6
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
tetapi besok kira-kira pada waktu ini, aku akan menyuruh pegawai-pegawaiku kepadamu dan mereka akan menggeledah rumahmu dan rumah pegawai-pegawaimu, maka segala yang mereka lihat dan ingini akan mereka ambil dan mereka bawa."
tetapi esok harilah waktu begini aku akan menyuruhkan hambaku kepadamu, supaya diselidiknya akan istanamu dan akan rumah segala pegawaimu, maka sesungguhnya segala keinginan matamu itu akan dirampas olehnya dengan tangannya.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
and they shall search: 1 Samuel 13:19-21, 2 Samuel 24:14, 2 Kings 18:31, 2 Kings 18:32
pleasant: Heb. desirable, Genesis 27:15, Ezra 8:27, Isaiah 44:9, Jeremiah 25:34, Lamentations 1:7, Lamentations 1:10, Hosea 13:15, Joel 3:5, *marg.
Reciprocal: Exodus 9:18 - to morrow 1 Kings 12:13 - answered 2 Chronicles 10:13 - answered
Cross-References
But as for the fruite of the tree which is in the myddes of the garden, God hath sayde, ye shall not eate of it, neither shal ye touche of it, lest peraduenture ye dye.
And God sayde vnto him in a dreame: I wote well that thou dyddest it in the singlenesse of thy heart: I kept thee also that thou shuldest not sinne against me, and therefore suffred I thee not to touche her.
Nowe therefore delyuer the man his wyfe agayne, for he is a prophete, and he shall pray for thee, that thou mayest lyue: But and yf thou delyuer her not agayne, be sure that thou shalt dye the death, [both thou] and all that thou hast.
For the Lorde had closed vp all the wombes of the house of Abimelech, because of Abrahams wyfe.
And so Abimelech charged al his people, saying: He that toucheth this man or his wyfe, shall dye the death.
But your father hath deceaued me, and chaunged my wages ten tymes: but God suffred hym not to hurt me.
And when they departed, the feare of God fel vpon the cities that were round about them, and they did not pursue the sonnes of Iacob.
There is no man greater in the house then I, neither hath he kept any thyng from me but only thee, because thou art his wyfe: how then can I do euen this so great a wickednes, & sinne against God?
For I wyll cast out the nations before thee, and enlarge thy coastes: neyther shall any man desyre thy lande, when thou shalt go vp to appeare before the Lorde thy God thryse in a yere.
If a soule sinne and trespasse agaynst the Lorde, and denie vnto his neyghbour that which was taken him to kepe, or that was put into his hands, or doth violent robberie or wrong vnto his neyghbour,
Gill's Notes on the Bible
Yet I will send my servants unto thee tomorrow about this time,.... He gave him twenty four hours to consider of it:
and they shall search thine house, and the houses of thy servants; the royal palace, and the houses of the noblemen, and even of every of his subjects in Samaria:
and it shall be, that whatsoever is pleasant (or desirable) in thine eyes, they shall put it in, their hand, and take it away; not be content with what should be given, but search for more; and if any in particular was more desirable to the possessor than anything else, that should be sure to be taken away; which was vastly insolent and aggravating.
Barnes' Notes on the Bible
Ben-hadad, disappointed by Ahabâs consent to an indignity which he had thought no monarch could submit to, proceeds to put a fresh construction on his former demands.
Clarke's Notes on the Bible
Verse 1 Kings 20:6. Whatsoever is pleasant in thine eyes — It is not easy to discern in what this second requisition differed from the first; for surely his silver, gold, wives, and children, were among his most pleasant or desirable things. Jarchi supposes that it was the book of the law of the Lord which Ben-hadad meant, and of which he intended to deprive Israel. It is however evident that Ben-hadad meant to sack the whole city, and after having taken the royal treasures and the wives and children of the king, to deliver up the whole to be pillaged by his soldiers.