the Week of Proper 10 / Ordinary 15
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Bahasa Indonesia Sehari-hari
1 Raja-raja 21:4
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Lalu masuklah Ahab ke dalam istananya dengan kesal hati dan gusar karena perkataan yang dikatakan Nabot, orang Yizreel itu, kepadanya: "Tidak akan kuberikan kepadamu milik pusaka nenek moyangku." Maka berbaringlah ia di tempat tidurnya dan menelungkupkan mukanya dan tidak mau makan.
Maka pulanglah Akhab ke dalam istananya dengan murungnya bercampur murka, sebab sembah Nabot, orang Yizrieli itu, kepadanya demikian: Tiada boleh patik mempersembahkan pusaka nenek moyang patik kepada tuanku. Maka bagindapun lalu membaringkan dirinya pada peraduannya dan berpalinglah wajahnya, tiada mau santap roti.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
heavy: 1 Kings 20:43, Job 5:2, Isaiah 57:20, Isaiah 57:21, Jonah 4:1, Jonah 4:9, Habakkuk 2:9-12
I will not: 1 Kings 21:3, Numbers 22:13, Numbers 22:14
And he laid him: Genesis 4:5-8, 2 Samuel 13:2, 2 Samuel 13:4, Ecclesiastes 6:9, Ecclesiastes 7:8, Ecclesiastes 7:9, Ephesians 4:27, James 1:14
Reciprocal: 1 Samuel 28:23 - I will 1 Kings 21:6 - I will not give Esther 5:9 - he was full Esther 5:13 - Yet all this Esther 6:12 - hasted to his house Amos 2:7 - pant Matthew 5:22 - That 2 Corinthians 7:10 - the sorrow
Cross-References
Wherfore she sayd vnto Abraham: cast out this bond woman, & her sonne: for the sonne of this bonde woman, shal not be heyre with my sonne Isahac.
And God sayde vnto Abraham, let it not be greeuous in thy sight, because of the lad and of thy bonde woman: In al that Sara hath said vnto thee, heare her voyce, for in Isahac shall thy seede be called.
And at the same season, Abimelech and Phicol his chiefe captayne spake vnto Abraham, saying, God [is] with thee in all that thou doest:
And nowe therefore, sweare vnto me euen here by God, that thou wylt not hurt me, nor my chyldren, nor my chyldrens children: but that thou shalt deale with me and the countrey where thou hast ben a straunger, accordyng vnto the kyndnesse that I haue shewed thee.
If a straunger also dwell among you, and wyl holde passouer vnto the Lord, let him circumcise all that be males, and then let him come and obserue it, and he shalbe as one that is borne in the lande: for no vncircumcised person shall eate therof.
And in the eyght day, the fleshe of the childes foreskinne shalbe cut away.
For they haue burned both their sonnes and their daughters with fire before their gods. Therefore whatsoeuer I commaunde you, take heede ye do it: and put thou naught therto, nor take ought therefrom.
They were both ryghteous before God, and walked in all the lawes and ordinaunces of the Lorde, that no man coulde fynde fault with them.
And it came to passe, that on the eyght day they came to circumcise the chylde, and called his name Zacharias, after the name of his father.
And when the eygth day was come, that the chylde shoulde be circumcised, his name was called Iesus, whiche was so named of the Angel, before he was conceaued in the wombe.
Gill's Notes on the Bible
And Ahab came into his house heavy and displeased,.... Just in the same humour he was after the prophet had delivered his message to him, 1 Kings 20:43, where the same words are used as here:
because of the word which Naboth the Jezreelite had spoken to him, for he had said, I will not give thee the inheritance of my fathers, neither by way of exchange nor of purchase: and such a denial he could not bear, since it looked like treating him with contempt, and taxing him with imprudence at least, if not with injustice, or both:
and he laid him down upon his bed; or couch, which might be not in his bedchamber, but in one of his halls, where his courtiers were:
and turned away his face; to the wall, not choosing to have conversation with any of his nobles:
and would eat no bread; the vexation took away his stomach, and he became melancholy, at least sullen.
Barnes' Notes on the Bible
Upon his bed - That is, “upon his couch.” The Jews, like other Orientals, reclined upon couches at their meals (Amos 6:4; Ezekiel 23:41, etc.). Ahab turns his face toward the back of the couch, rejecting all converse with others, and so remains, after the banquet is served, refusing to partake of it. Such an open manifestation of ill temper is thoroughly characteristic of an Oriental king.
Clarke's Notes on the Bible
Verse 1 Kings 21:4. He laid him down upon his bed — Poor soul! he was lord over ten-twelfths of the land, and became miserable because he could not get a poor man's vineyard added to all that he possessed! It is a true saying, "That soul in which God dwells not, has no happiness: and he who has God has a satisfying portion." Every privation and cross makes an unholy soul unhappy; and privations and crosses it must ever meet with, therefore: -
"Where'er it goes is hell; itself is hell!"