1 Raja-raja 21:7

Bahasa Indonesia Sehari-hari

Kata Izebel, isterinya, kepadanya: "Bukankah engkau sekarang yang memegang kuasa raja atas Israel? Bangunlah, makanlah dan biarlah hatimu gembira! Aku akan memberikan kepadamu kebun anggur Nabot, orang Yizreel itu."

Parallel Translations

Alkitab Terjemahan Baru
Kata Izebel, isterinya, kepadanya: "Bukankah engkau sekarang yang memegang kuasa raja atas Israel? Bangunlah, makanlah dan biarlah hatimu gembira! Aku akan memberikan kepadamu kebun anggur Nabot, orang Yizreel itu."

Alkitab Terjemahan Lama
Maka kata Izebel, isterinya, kepadanya: Sekarangpun hendaklah kakanda menyatakan kerajaan kakanda atas orang Israel. Bangkitlah berdiri, santaplah roti dan senangkanlah hati kakanda; bahwa adinda juga memberikan kepada kakanda kelak kebun anggur Nabot, orang Yizrieli itu.

Contextual Overview

⁵ But Iezabel his wyfe came to him, and sayde vnto him: Why is thy spirite so wayward that thou eatest no bread? ⁶ And he sayd vnto her: For I spake vnto Naboth the Iezraelite, and said vnto him, Geue me thy vineyarde for money: Or els if it please thee, I will geue thee [another] vineyarde for it. And he aunswered: I will not geue thee my vineyarde. ⁷ And Iezabel his wyfe sayde vnto him: Doest thou nowe gouerne the kingdome of Israel? vp, and eate bread, and set thyne heart at rest: I wil geue thee ye vineyarde of Naboth the Iezraelite. ⁸ And so she wrote a letter in Ahabs name, and sealed it with his seale, and sent the letter vnto the elders, and to the nobles that were in his citie dwelling with Naboth. ⁹ And she wrote in the letter, saying: Proclayme a fast, and set Naboth on hye among the people: ¹⁰ And set two vnthriftes before him, to beare witnesse against him, saying, Thou dyddest blaspheme God and the king: And then carie him out, and stone him to death. ¹¹ And the men of his citie, euen the elders and gouernours whiche dwelt in his citie, dyd as Iezabel had sent vnto them, and as it was written in the letter whiche she had sent vnto them. ¹² They proclaymed a fast, and set Naboth among the chiefe of the people. ¹³ And there came in two men the children of Belial, and sate before him: And the [two] vnthriftie persons witnessed against Naboth in the presence of the people, saying: Naboth dyd blaspheme God and the king. And they caried him out of the citie, & stoned him with stones, that he died. ¹⁴ And then they sent to Iezabel, saying: Naboth is stoned to death.

Bible Verse Review
  from Treasury of Scripure Knowledge

Dost thou now: 1 Samuel 8:4, 2 Samuel 13:4, Proverbs 30:31, Ecclesiastes 4:1, Ecclesiastes 8:4, Daniel 5:19-21

I will give thee: 1 Kings 21:15, 1 Kings 21:16, Micah 2:1, Micah 2:2, Micah 7:3

Reciprocal: 1 Samuel 8:14 - General 1 Samuel 24:14 - the king 1 Kings 21:25 - whom Jezebel Esther 5:14 - said Zeresh Psalms 73:8 - speak wickedly Amos 6:12 - for Revelation 2:20 - that woman

Cross-References

Genesis 21:11
And this saying was very greeuous in Abrahams sight, because of his sonne.

Genesis 21:12
And God sayde vnto Abraham, let it not be greeuous in thy sight, because of the lad and of thy bonde woman: In al that Sara hath said vnto thee, heare her voyce, for in Isahac shall thy seede be called.

Genesis 21:32
Thus made they a leage together at Beer seba: and Abimelech and Phicol his chiefe captayne rose vp, and turned agayne into the lande of the Philistines.

Genesis 21:34
And Abraham soiourned in the Philistines lande a long season.

Numbers 23:23
For there is no sorcerie in Iacob, nor soothsaying in Israel, according to this time it shalbe sayde of Iacob and Israel: What hath God wrought?

Psalms 86:8
Among the gods there is none like vnto thee O Lorde: there is not one that can do as thou doest.

Psalms 86:10
For thou art great and doest wonderous thinges: thou art God alone.

Isaiah 49:21
Then shalt thou thinke by thy selfe, who hath begotten me these, seeyng I am barren and alone, a captiue and an outcast? and who hath norished them vp for me? I am desolate and alone, but from whence come these?

Isaiah 66:8
Who euer heard or sawe such thinges? doth the grounde beare in one day? or are the people borne all at once, as Sion trauayled in childe birth and bare her sonnes?

Ephesians 3:10
To thintent that nowe vnto the rulers and power in heauenly [thynges] myght be knowen by ye Church, the very manyfolde wysedome of God:

Gill's Notes on the Bible

And Jezebel his wife said unto him, dost thou now govern the kingdom of Israel?.... Art thou not king of Israel? canst thou not do as thou pleasest? hast thou not power to oblige a subject to obey thy commands, and especially in such a trifling matter as parting with a vineyard, and that upon the most reasonable terms? thou hast too much demeaned thyself as a king; thou oughtest to have exerted thy kingly power and authority, and demanded it from him; the Targum is,

"thou now shalt prosper in thy kingdom over Israel;''

thy reign now is prosperous, and like to continue so, having obtained two such victories over thine enemies, and therefore should not be dejected with such a trifling thing as this:

arise, and eat bread, and let thine heart be merry: the kingdom being in such a flourishing state; and let not this affair give thee any trouble or uneasiness; I will take care of that, leave it with me:

I will give thee the vineyard of Naboth the Jezreelite: without paying any money, or giving another vineyard in exchange for it.

Barnes' Notes on the Bible

The meaning is, “Art thou king, and yet sufferest thyself to be thwarted in this way by a mere subject? I, the queen, the weak woman, will give thee the vineyard, if thou, the king, the strong man, wilt do nothing.”

Clarke's Notes on the Bible

Verse 1 Kings 21:7. Dost thou now govern the kingdom of Israel? — Naboth, not Ahab, is king. If he have authority to refuse, and thou have no power to take, he is the greater man of the two. This is the vital language of despotism and tyranny.