1 Raja-raja 22:13

Bahasa Indonesia Sehari-hari

Suruhan yang pergi memanggil Mikha itu, berkata kepadanya: "Ketahuilah, nabi-nabi itu sudah sepakat meramalkan yang baik bagi raja, hendaklah engkau juga berbicara seperti salah seorang dari pada mereka dan meramalkan yang baik."

Parallel Translations

Alkitab Terjemahan Baru
Suruhan yang pergi memanggil Mikha itu, berkata kepadanya: "Ketahuilah, nabi-nabi itu sudah sepakat meramalkan yang baik bagi raja, hendaklah engkau juga berbicara seperti salah seorang dari pada mereka dan meramalkan yang baik."

Alkitab Terjemahan Lama
Bermula, adapun suruhan yang telah pergi memanggil Mikha itu, ia itu berkata kepadanya demikian: Bahwasanya segala kata nabi-nabi itu semulut juga dan baiklah sembahnya kepada baginda, sebab itu biarlah kiranya katamu sama dengan kata masing-masing mereka itu dan katakanlah selamat baginda.

Contextual Overview

¹ And they cotinued three yeres without warre betweene Syria & Israel. ² And in the third yere dyd Iehosaphat the king of Iuda come downe to the king of Israel. ³ (And the king of Israel sayde vnto his seruauntes: Know ye not that Ramoth [in] Gilead is ours, and we sit still, and take it not out of the hande of the king of Syria?) ⁴ And he sayde vnto Iehosaphat: Wilt thou come with me to battayle against Ramoth [in] Gilead? And Iehosaphat sayde vnto the king of Israel: I am as thou art, my people as thy people, and my horses as thy horses. ⁵ And Iehosaphat sayde vnto the king of Israel: Aske counsel I pray thee at the worde of the Lorde to day. ⁶ And then the king of Israel gathered the prophetes together, vpon a foure hundred men, & sayde vnto them: Shall I go against Ramoth [in] Gilead to battayle, or shall I let it alone? And they sayde, Go vp: for the Lorde shall deliuer it into the handes of the king. ⁷ And Iehosaphat sayd: Is there here neuer a prophete of the Lord more, that we might inquire of him? ⁸ And the king of Israel sayde vnto Iehosaphat: There is yet one man (Michea the sonne of Iimla) by whom we may aske counsell of the Lorde: But I hate him, for he doth not prophecie good vnto me, but euyll. And Iehosaphat sayde: Let not the king say so. ⁹ Then the king of Israel called a chamberlayne, & sayde: Fet Michea the sonne of Iimla hyther at once. ¹⁰ And the king of Israel, and Iehosaphat the king of Iuda, sate eyther in his seate, and their apparell on them, in a voyde place besyde the entring in of the gate of Samaria, and all the prophetes prophecied before them.

Bible Verse Review
  from Treasury of Scripure Knowledge

Behold now: Psalms 10:11, Psalms 11:1, Psalms 14:1, Psalms 50:21, Isaiah 30:10, Isaiah 30:11, Hosea 7:3, Amos 7:13-17, Micah 2:6, Micah 2:7, Micah 2:11, 1 Corinthians 2:14-16

Reciprocal: Numbers 22:6 - I wot 1 Kings 22:8 - good Proverbs 27:14 - He that Jeremiah 8:11 - they Matthew 15:12 - Knowest Matthew 16:22 - Be it far from thee Luke 6:26 - so John 7:4 - show 1 Corinthians 2:4 - not

Cross-References

Genesis 22:6
And Abraham toke the wood of the burnt offeryng, and layde it vpon Isahac his sonne: but he him selfe toke fire in his hande and a knyfe, and they went both of them together.

Genesis 22:7
Then spake Isahac vnto Abraham his father, and sayd, my father. And he aunswered, here am I, my sonne. He sayde, see here is fyre and wood, but where is the beast for burnt sacrifice?

Genesis 22:8
Abraham aunswered: My God wyll prouide a beast for burnt sacrifice: and so they went both together.

Genesis 22:9
And when they came to ye place which God had shewed him, Abraham buylt an aulter there, and dressed the wood, and bound Isahac his sonne, and layde him on the aulter aboue vpo the wood.

Genesis 22:10
And Abraham stretchyng foorth his hande, toke the knyfe to haue killed his sonne.

Genesis 22:19
So turned Abraham againe vnto his young men: and they rose vp, and went together to Beer seba, and Abraham dwelt at Beer seba.

Genesis 22:20
And after these thynges, one tolde Abraham, saying: beholde Milcha, she hath also borne chyldren vnto thy brother Nachor,

Isaiah 30:21
Yea and thyne eare shall heare the talking of him that doth speake behinde thee: This is the way, walke ye in it, turne not aside neither to the right hande, nor to the left.

1 Corinthians 10:13
There hath no temptation taken you, but such as foloweth the nature of man: But God is faythfull, which shall not suffer you to be tempted aboue your strength: but shall with the temptation make away that ye maye be able to beare it.

Gill's Notes on the Bible

And the messenger that was gone to call Micaiah spake unto him,.... By the way, as they came along together, as Josephus p observes:

behold, now, the words of the prophets declare good unto the king with one mouth; they are unanimous that he shall prosper in his undertaking against the Syrians:

let thy word, I pray thee, be like the word of one of them, and speak that which is good; which, as an ignorant man, he might advise to from good will to the prophet, that he might not be branded with singularity, and a spirit of contradiction, and that he might have the favour of the king, and be released from prison, pitying his miserable condition in which he found him.

p Antiqu. l. 8. c. 15. sect. 4.

Barnes' Notes on the Bible

And the messenger spake unto him ... - There seems to have been a widespread notion among the irreligious and the half-religious of the ancient world, that their prophets were not the mere mouth-pieces of the god, but that they were persons who had power with the god, and could compel, or at least induce, Him to work their will (compare Numbers 24:10; Isaiah 30:10). They saw that the prophet’s word was accomplished; they did not understand that if he falsified his message the accomplishment would no longer follow.

Clarke's Notes on the Bible

Verse 1 Kings 22:13. The words of the prophets declare good — What notion could these men have of prophecy, when they supposed it was in the power of the prophet to model the prediction as he pleased, and have the result accordingly?