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Bahasa Indonesia Sehari-hari

1 Raja-raja 22:29

Sesudah itu majulah raja Israel dengan Yosafat, raja Yehuda, ke Ramot-Gilead.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Ramoth-Gilead;   Thompson Chain Reference - Jehoshaphat;   Torrey's Topical Textbook - Armies of Israel, the;   Sieges;   Syria;  

Dictionaries:

- American Tract Society Bible Dictionary - Ben-Hadad;   Jehoshaphat;   Micaiah;   Ramoth;   Zedekiah;   Bridgeway Bible Dictionary - Ahab;   Jehoshaphat;   Micah;   Ramoth-gilead;   Easton Bible Dictionary - Jehoshaphat;   Ramoth-Gilead;   Holman Bible Dictionary - Ahab;   King, Kingship;   Kings, 1 and 2;   Ramoth-Gilead;   Hastings' Dictionary of the Bible - Ben-Hadad;   Jehoshaphat;   King;   Lie, Lying;   Micah, Micaiah;   Ramoth-Gilead, Ramoth in Gilead;   Morrish Bible Dictionary - Ramoth Gilead ;   The Hawker's Poor Man's Concordance And Dictionary - Ramothgilead;   People's Dictionary of the Bible - Judah the kingdom of;   Ramoth;   Smith Bible Dictionary - Mica'iah;  

Encyclopedias:

- International Standard Bible Encyclopedia - Ahab;   Benhadad;  

Parallel Translations

Alkitab Terjemahan Baru
Sesudah itu majulah raja Israel dengan Yosafat, raja Yehuda, ke Ramot-Gilead.
Alkitab Terjemahan Lama
Hata, maka berangkatlah raja orang Israel dan Yosafat, raja orang Yehuda, ke Ramot yang di Gilead itu.

Contextual Overview

29 And so the king of Israel, and Iehosaphat the king of Iuda, went vp to Ramoth [in] Gilead. 30 And the king of Israel sayde vnto Iehosaphat: I wil chaunge my apparell, and will enter into the battel, but put thou on thyne apparell. And the king of Israel chaunged him selfe, and went to battell. 31 But the king of Syria commaunded the thirtie and two captaynes that had rule ouer his charettes, saying: Fight neither with small nor great, saue onely against the king of Israel. 32 And when the captaynes of the charets saw Iehosaphat, they sayd: Surely it is the king of Israel. And they turned to fight against him: And Iehosaphat cryed. 33 And so it came to passe, that when the captaynes of the charettes sawe that he was not the king of Israel, they turned backe from him. 34 And a certayne man drewe a bowe ignorantly, & smote the king of Israel betweene the ribbes and his harnesse: Wherfore he sayd vnto the driuer of his charettes, Turne thy hand, and cary me out of the hoast, for I am hurt. 35 (And the battel encreased that day: and the king stoode still in his charet against the Syrians) and died at euen: And the blood ran out of the wounde into the middes of the charet. 36 And ther wet a proclamation throughout the hoast about the goyng downe of the sunne, saying: Euery man to his citie, and to his owne countrey. 37 So the king died, and was brought to Samaria, and they buried the king in Samaria. 38 And one washed the charet in the poole of Samaria, & the dogges licked vp his blood: and they washed his armour, according vnto the worde of the Lorde whiche he spake.

Bible Verse Review
  from Treasury of Scripure Knowledge

1 Kings 22:2-9, 2 Chronicles 18:28

Gill's Notes on the Bible

So the king of Israel, and Jehoshaphat the king of Judah, went up to Ramothgilead. Which, according to Bunting r, was twenty four miles from Samaria. That Ahab went is no wonder, it was his own motion first, his inclination led to it, his prophets encouraged him, and, in bravado to the prophet of the Lord, was determined upon it; but it may seem much more strange that Jehoshaphat should, after such an account as Micaiah had given, and who, doubtless, could observe a great difference between him and the prophets of Ahab; and yet there is much to be said which might incline him to go, as that there were four hundred prophets all agreed, and who made use of the name of the Lord, and pretended to be true prophets; and though he might suspect them, he could not confute them; and Micaiah, he prophesied evil of Ahab only, and therefore Jehoshaphat might think himself safe in going; and besides, he had given his word to Ahab, and he did not choose to go from it; to which may be added, that Ahab's cause was just, to recover a part of his own dominions.

r Travels, &c. p. 178.

Barnes' Notes on the Bible

It might have been expected that Jehoshaphat would have withdrawn from the expedition when he heard Micaiah denounce it. He had, however, rashly committed himself to take part in the war by a solemn promise, before he bethought himself of inquiring what was the will of God in the matter. Now he was ashamed to draw back, especially as Ahab, whom the prophecy chiefly threatened, was resolved to brave it. He may also have had a personal affection for Ahab, and so have been loth to desert him in his need. Compare 2 Chronicles 19:2.


 
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