1 Raja-raja 22:4

Bahasa Indonesia Sehari-hari

Lalu katanya kepada Yosafat: "Maukah engkau pergi bersama-sama aku untuk memerangi Ramot-Gilead?" Jawab Yosafat kepada raja Israel: "Kita sama-sama, aku dan engkau, rakyatku dan rakyatmu, kudaku dan kudamu."

Parallel Translations

Alkitab Terjemahan Baru
Lalu katanya kepada Yosafat: "Maukah engkau pergi bersama-sama aku untuk memerangi Ramot-Gilead?" Jawab Yosafat kepada raja Israel: "Kita sama-sama, aku dan engkau, rakyatku dan rakyatmu, kudaku dan kudamu."

Alkitab Terjemahan Lama
maka kata baginda kepada raja Yosafat: Maukah tuan berjalan serta dengan beta ke Ramot yang di Gilead itu pergi perang? Maka sahut raja Yosafat kepada raja orang Israel: Bagaimana tuan begitulah beta, dan bagaimana rakyat tuan begitulah rakyat beta, dan bagaimana kuda tuan begitulah kuda beta kelak.

Contextual Overview

¹ And they cotinued three yeres without warre betweene Syria & Israel. ² And in the third yere dyd Iehosaphat the king of Iuda come downe to the king of Israel. ³ (And the king of Israel sayde vnto his seruauntes: Know ye not that Ramoth [in] Gilead is ours, and we sit still, and take it not out of the hande of the king of Syria?) ⁴ And he sayde vnto Iehosaphat: Wilt thou come with me to battayle against Ramoth [in] Gilead? And Iehosaphat sayde vnto the king of Israel: I am as thou art, my people as thy people, and my horses as thy horses. ⁵ And Iehosaphat sayde vnto the king of Israel: Aske counsel I pray thee at the worde of the Lorde to day. ⁶ And then the king of Israel gathered the prophetes together, vpon a foure hundred men, & sayde vnto them: Shall I go against Ramoth [in] Gilead to battayle, or shall I let it alone? And they sayde, Go vp: for the Lorde shall deliuer it into the handes of the king. ⁷ And Iehosaphat sayd: Is there here neuer a prophete of the Lord more, that we might inquire of him? ⁸ And the king of Israel sayde vnto Iehosaphat: There is yet one man (Michea the sonne of Iimla) by whom we may aske counsell of the Lorde: But I hate him, for he doth not prophecie good vnto me, but euyll. And Iehosaphat sayde: Let not the king say so. ⁹ Then the king of Israel called a chamberlayne, & sayde: Fet Michea the sonne of Iimla hyther at once. ¹⁰ And the king of Israel, and Iehosaphat the king of Iuda, sate eyther in his seate, and their apparell on them, in a voyde place besyde the entring in of the gate of Samaria, and all the prophetes prophecied before them.

Bible Verse Review
  from Treasury of Scripure Knowledge

Wilt thou go: 2 Kings 3:7, 2 Chronicles 18:3

I am as thou: 2 Chronicles 19:2, Psalms 139:21, Psalms 139:22, Proverbs 13:20, 1 Corinthians 15:33, 2 Corinthians 6:16, 2 Corinthians 6:17, Ephesians 5:11, 2 John 1:11, Revelation 2:26

Reciprocal: Deuteronomy 4:43 - Ramoth Joshua 20:8 - Ramoth 2 Kings 8:28 - he went 2 Kings 9:1 - Ramothgilead 2 Chronicles 18:2 - persuaded Galatians 4:12 - be

Cross-References

Exodus 5:3
And they sayde, The God of the Hebrewes is called ouer vs: let vs go we pray thee three dayes iourney into the desert, and do sacrifice vnto the Lorde our God: lest he smyte vs with pestilence or with the sworde.

Exodus 15:22
And so Moyses brought Israel from the redde sea, and they went out into the wyldernesse of Sur: and they went three dayes long in the wildernesse, and founde no waters.

Exodus 19:11
And be redy against the thirde day, for the thirde day the Lorde wyll come downe in the sight of all the people vppon mount Sinai.

Exodus 19:15
And he sayd vnto the people: be redy agaynst the thirde day, and come not at [your] wyues.

Leviticus 7:17
But as muche of the offered fleshe as remayneth vnto the thirde day, shalbe burnt with fire.

Numbers 10:33
And they departed from the mount of the Lorde three dayes iourney, and the arke of the couenaunt of the Lorde went before them in ye three dayes iourney, to search out a resting place for the.

Numbers 19:12
And he shall purifie hym selfe with this water the thirde day, & the seuenth day he shalbe cleane: But if he purifie not hym selfe the thirde day, then the seuenth day he shall not be cleane.

Numbers 19:19
And the cleane person shall sprinckle vpon the vncleane the thirde day and the seuenth day: And the seuenth day he shall purifie hym selfe, and washe his clothes, & bathe hym selfe in water, and shalbe cleane at euen.

Numbers 31:19
And ye shall remayne without the hoast seuen dayes, all that haue kylled any person, and all that haue touched any dead body, and purifie both your selues and your prisoners the thirde day and the seuenth.

Joshua 1:11
Go thorowe the middes of the hoaste, and comaunde the people, saying, Prepare you vitailes: for after three daies ye shal passe ouer this Iordane, to go in and enioye the lande, which the Lorde your God geueth you, to possesse it.

Gill's Notes on the Bible

Ver. 4 And he said unto Jehoshaphat, wilt thou go with me to battle to Ramothgilead?.... This affair being lately canvassed at the council board, and very much on Ahab's mind, he puts this question to Jehoshaphat, his visitor, relation, and ally; wisely considering that his own forces were small, and that to have such an auxiliary might be of great advantage to him:

and Jehoshaphat said to the king of Israel, I am as thou art, my people as thy people, my horses as thy horses; meaning, that he and his soldiers, foot and horse, were at his service.

Barnes' Notes on the Bible

Ahab, well aware of the military strength of Syria, and feeling that he cannot now expect divine aid 1 Kings 20:42; 1 Kings 21:21, asks the aid of Jehoshaphat, whose military resources were very great 2 Chronicles 17:12-19. Jehoshaphat’s answer is one of complete acquiescence, without reserve of any kind (compare 2 Chronicles 18:3). Jehoshaphat was afterward rebuked for thus consenting to “help the ungodly” 2 Chronicles 19:2. He probably acted not merely from complaisance, but from a belief that the interests of his own kingdom would be advanced by the step which he agreed to take. The power of Syria was at this time very menacing.

Clarke's Notes on the Bible

Verse 1 Kings 22:4. Wilt thou go with me — We find that there was a good understanding between Jehoshaphat and Ahab, which no doubt was the consequence of a matrimonial alliance between the son of the former, Jehoram, and the daughter of the latter, Athaliah; see 2 Chronicles 18:1; 2 Kings 8:18. This coalition did not please God, and Jehoshaphat is severely reproved for it by Jehu the seer, 2 Chronicles 19:1-3.