1 Raja-raja 22:8

Bahasa Indonesia Sehari-hari

Jawab raja Israel kepada Yosafat: "Masih ada seorang lagi yang dengan perantaraannya dapat diminta petunjuk TUHAN. Tetapi aku membenci dia, sebab tidak pernah ia menubuatkan yang baik tentang aku, melainkan malapetaka. Orang itu ialah Mikha bin Yimla." Kata Yosafat: "Janganlah raja berkata demikian."

Parallel Translations

Alkitab Terjemahan Baru
Jawab raja Israel kepada Yosafat: "Masih ada seorang lagi yang dengan perantaraannya dapat diminta petunjuk TUHAN. Tetapi aku membenci dia, sebab tidak pernah ia menubuatkan yang baik tentang aku, melainkan malapetaka. Orang itu ialah Mikha bin Yimla." Kata Yosafat: "Janganlah raja berkata demikian."

Alkitab Terjemahan Lama
Maka kata raja orang Israel kepada raja Yosafat: Ada lagi seorang yang boleh kita bertanyakan Tuhan olehnya, tetapi bencilah beta akan dia, sebab satupun tiada yang baik dikatakannya akan hal beta, melainkan jahat belaka, yaitu Mikha bin Yimla. Maka ujar raja Yosafat: Jangan tuan berkata begitu!

Contextual Overview

¹ And they cotinued three yeres without warre betweene Syria & Israel. ² And in the third yere dyd Iehosaphat the king of Iuda come downe to the king of Israel. ³ (And the king of Israel sayde vnto his seruauntes: Know ye not that Ramoth [in] Gilead is ours, and we sit still, and take it not out of the hande of the king of Syria?) ⁴ And he sayde vnto Iehosaphat: Wilt thou come with me to battayle against Ramoth [in] Gilead? And Iehosaphat sayde vnto the king of Israel: I am as thou art, my people as thy people, and my horses as thy horses. ⁵ And Iehosaphat sayde vnto the king of Israel: Aske counsel I pray thee at the worde of the Lorde to day. ⁶ And then the king of Israel gathered the prophetes together, vpon a foure hundred men, & sayde vnto them: Shall I go against Ramoth [in] Gilead to battayle, or shall I let it alone? And they sayde, Go vp: for the Lorde shall deliuer it into the handes of the king. ⁷ And Iehosaphat sayd: Is there here neuer a prophete of the Lord more, that we might inquire of him? ⁸ And the king of Israel sayde vnto Iehosaphat: There is yet one man (Michea the sonne of Iimla) by whom we may aske counsell of the Lorde: But I hate him, for he doth not prophecie good vnto me, but euyll. And Iehosaphat sayde: Let not the king say so. ⁹ Then the king of Israel called a chamberlayne, & sayde: Fet Michea the sonne of Iimla hyther at once. ¹⁰ And the king of Israel, and Iehosaphat the king of Iuda, sate eyther in his seate, and their apparell on them, in a voyde place besyde the entring in of the gate of Samaria, and all the prophetes prophecied before them.

Bible Verse Review
  from Treasury of Scripure Knowledge

yet one man: 1 Kings 18:4, 1 Kings 19:10, 1 Kings 19:14, 1 Kings 20:41, 1 Kings 20:42

but I hate him: 1 Kings 22:27, 1 Kings 20:43, 1 Kings 21:20, Genesis 37:8, 2 Chronicles 36:16, Psalms 34:21, Proverbs 9:8, Proverbs 15:12, Isaiah 49:7, Jeremiah 18:18, Jeremiah 20:10, Jeremiah 43:3, Jeremiah 43:4, Amos 5:10, Zechariah 11:8, Matthew 10:22, John 3:19-21, John 7:7, John 15:18, John 15:19, John 17:14, Galatians 4:16, Revelation 11:7-10

good: 1 Kings 22:13, Isaiah 30:10, Jeremiah 38:4, Micah 2:11

concerning me: 1 Kings 20:35-42, 2 Kings 9:22, Isaiah 3:11, Isaiah 57:19-21

Let not the: 1 Kings 21:27-29, Proverbs 5:12-14, Micah 2:7

Reciprocal: Numbers 22:6 - I wot 2 Samuel 12:13 - David 1 Kings 14:6 - for I am 1 Kings 16:33 - did more to provoke 1 Kings 20:22 - the prophet 1 Kings 22:18 - Did I not tell 1 Kings 22:23 - and the Lord 2 Kings 1:9 - sent unto 2 Kings 6:31 - if the head 2 Kings 22:13 - inquire Proverbs 15:10 - grievous Proverbs 29:10 - The bloodthirsty Ecclesiastes 4:13 - will no more be Jeremiah 15:10 - a man Jeremiah 28:8 - prophesied Jeremiah 36:23 - he cut Amos 2:11 - I raised Matthew 5:12 - for so Mark 11:18 - feared Luke 6:23 - for in Luke 11:45 - thou John 3:20 - every Acts 5:28 - intend 2 Timothy 4:3 - they will Revelation 11:10 - these Revelation 22:15 - whosoever

Cross-References

Genesis 18:14
Is any thing vnpossible to God? Accordyng to the tyme appoynted wyll I returne vnto thee [euen] according to the time of life: & Sara [shall] haue a sonne.

Genesis 22:19
So turned Abraham againe vnto his young men: and they rose vp, and went together to Beer seba, and Abraham dwelt at Beer seba.

Genesis 22:20
And after these thynges, one tolde Abraham, saying: beholde Milcha, she hath also borne chyldren vnto thy brother Nachor,

2 Chronicles 25:9
And Amaziahu saide to the man of God: What shal we do then for the hundred talentes which I haue geuen for the hoast of Israel? The man of God aunswered: The Lorde is able to geue thee much more then they be.

Matthew 19:26
But Iesus behelde them, and sayde vnto them: with men this is vnpossible, but with God all thynges are possible.

John 1:29
The next day, Iohn seeth Iesus comming vnto hym, and saith, beholde the lambe of God, which taketh away the sinne of the worlde.

John 1:36
And he behelde Iesus as he walked by, & sayth: beholde the lambe of God.

Revelation 5:6
And I behelde, and loe in the middes of the throne and of the foure beastes, and in the middes of the elders, stoode a lambe as though he had ben kylled, hauyng seuen hornes & seuen eyes, whiche are the seuen spirites of God, sent into all the worlde.

Revelation 5:12
Saying with a loude voyce: Worthy is the lambe that was kylled to receaue power, and richesse, and wisedome, and strength, and honor, and glorie, and blessyng.

Revelation 7:14
And he sayde vnto hym, Lorde thou wotest. And he sayde to me: These are they which came out of great tribulation, and haue wasshed their long robes, and made them whyte by the blood of the lambe.

Gill's Notes on the Bible

And the king of Israel said unto Jehoshaphat, there is yet one man (Micaiah the son of Imlah), by whom we may inquire of the Lord,.... And but one in Samaria; Elijah and Elisha were elsewhere:

but I hate him, for he doth not prophesy of good concerning me, but evil; who is thought to be the same that was several times with him when engaged in the war with the king of Syria, 1 Kings 20:13 and each time, excepting the last, he brought him good tidings; but because, in his last message, he told him, that, since he had let Benhadad go, his life should go for his life, and his people for his people, for that he hated him:

and Jehoshaphat said, let not the king say so; which was very modestly, though perhaps too gently, said; suggesting that the prophets of the Lord should be heard, respected, and honoured, let their message be as it would, since they spake not of their own mind and will, but what they were moved unto by the Spirit of God.

Barnes' Notes on the Bible

There is yet one man, Micaiah - Elijah, it appears, had withdrawn again after the events of the last chapter, and there was no known prophet of Yahweh within reach of Samaria except Micaiah.

He doth not prophesy good concerning me but evil - Whether the tradition in 1 Kings 20:41 note be true or not, it is certain that Ahab had imprisoned him 1 Kings 22:26, and probable that the imprisonment was on account of threatening prophecies. Ahab suggests to Jehoshaphat that Micaiah is one who allows his private feelings to determine the utterances which he delivers as if from Yahweh. Hence, the force of Jehoshaphat’s answer, “Let not the king say so;” i. e., “Let not the king suppose that a prophet would be guilty of such impiety,” - an impiety from which even Balaam shrank Numbers 22:18.

Clarke's Notes on the Bible

Verse 1 Kings 22:8. Micaiah the son of Imlah — The Jews suppose that it was this prophet who reproved Ahab for dismissing Ben-hadad, 1 Kings 20:35, &c. And that it was because of the judgments with which he had threatened him, that Ahab hated him: I hate him, for he doth not prophesy good concerning me, but evil.