1 Raja-raja 3:15

Bahasa Indonesia Sehari-hari

Lalu terjagalah Salomo; ternyata ia bermimpi. Sekembalinya ke Yerusalem, berdirilah ia di hadapan tabut perjanjian Tuhan, dipersembahkannya korban-korban bakaran dan korban-korban keselamatan, kemudian ia mengadakan perjamuan bagi semua pegawainya.

Parallel Translations

Alkitab Terjemahan Baru
Lalu terjagalah Salomo; ternyata ia bermimpi. Sekembalinya ke Yerusalem, berdirilah ia di hadapan tabut perjanjian Tuhan, dipersembahkannya korban-korban bakaran dan korban-korban keselamatan, kemudian ia mengadakan perjamuan bagi semua pegawainya.

Alkitab Terjemahan Lama
Setelah itu maka sadarlah raja Sulaiman dari pada tidurnya, heran, maka ia itu mimpi juga adanya. Maka pergilah baginda ke Yeruzalem, lalu berdirilah baginda di hadapan tabut perjanjian Tuhan dan dipersembahkannya beberapa korban bakaran dan disediakannya beberapa korban syukur dan dibuatnya suatu perjamuan akan segala hambanya.

Contextual Overview

⁵ And in Gibeon the Lorde appeared to Solomon in a dreame by night, and God sayd: Aske what thou wilt, that I may geue it thee. ⁶ And Solomon sayde: Thou hast shewed vnto thy seruaut Dauid my father great mercie, when he walked before thee in trueth, in righteousnesse, and in plainnesse of heart with thee, and thou hast kept for him this great mercy, that thou hast geuen him a sonne to sit on his seate, as it is come to passe this day. ⁷ And nowe O Lord my God, it is thou that hast made thy seruaunt king in steade of Dauid my father: And I am but young, & wote not howe to go out and in. ⁸ And thy seruaunt is in the middest of thy people which thou hast chosen: and veryly the people are so many, that they cannot be told nor nubred for multitude. ⁹ Geue therfore thy seruaunt an vnderstanding heart to iudge thy people, that I may discerne betweene good & bad: For who is able to iudge this thy so mightie a people? ¹⁰ And this pleased the Lorde well that Solomon had desired this thing, ¹¹ And God sayde vnto him: Thou hast not asked for thy selfe long lyfe, neither hast asked riches for thy selfe, nor hast asked the lyfe of thy enemies, but hast asked for thy selfe vnderstanding & discretion in iudgement: ¹² Behold, I haue done according to thy wordes, lo I haue geuen thee a wyse & an vnderstanding heart, so that there was none lyke thee before thee, neither after thee shal any aryse lyke vnto thee. ¹³ And I haue also geuen thee that which thou hast not asked, euen rychesse and honour, so that ther shalbe no king lyke vnto thee all thy dayes. ¹⁴ And if thou wilt walke in my wayes, to kepe myne ordinaunces and my commaundementes, as thy father Dauid dyd walke, I will lengthen thy dayes.

Bible Verse Review
  from Treasury of Scripure Knowledge

awoke: Genesis 41:7, Jeremiah 31:26

before: 2 Samuel 6:17, 1 Chronicles 16:1, 1 Chronicles 16:2

peace offerings: 1 Kings 8:63, 1 Kings 8:65, Leviticus 3:1-17, Leviticus 7:11-19, 2 Samuel 6:18, 2 Samuel 6:19, 2 Chronicles 7:5, 2 Chronicles 7:7-10, 2 Chronicles 30:22-26

a feast: Genesis 31:54, Genesis 40:20, Esther 1:3, Daniel 5:1, Mark 6:21

Reciprocal: Genesis 21:8 - feast Genesis 41:4 - So Pharaoh awoke 1 Kings 8:1 - out of the city

Cross-References

Genesis 3:1
And the serpent was suttiller then euery beast of the fielde which ye lord God hadde made, and he sayde vnto the woman: yea, hath God saide, ye shall not eate of euery tree of the garden?

Genesis 3:3
But as for the fruite of the tree which is in the myddes of the garden, God hath sayde, ye shall not eate of it, neither shal ye touche of it, lest peraduenture ye dye.

Genesis 3:4
And the serpent sayde vnto the woman: ye shall not dye the death.

Genesis 3:6
And so the woman, seing that the same tree was good to eate of, and pleasaunt to the eyes, and a tree to be desired to make one wise, toke of the fruite therof, and dyd eate, and gaue also vnto her husbande beyng with her, and he dyd eate.

Genesis 3:7
Then the eyes of them both were opened, and they knewe that they were naked, and they sowed fygge leaues together, & made them selues apernes.

Genesis 3:8
And they heard the voyce of the Lord God, walkyng in the garden in ye coole of the day: and Adam and his wyfe hyd themselues from the presence of the lord God amongst ye trees of the garden.

Genesis 3:10
Which sayde: I hearde thy voyce in the garden, and was afrayde because I was naked, and hyd my selfe.

Genesis 3:13
And the Lord God sayd vnto the woman: Why hast thou done this? And the woman sayde: the serpent begyled me, and I dyd eate.

Genesis 3:14
And the lord god said vnto ye serpent: Because thou hast done this, thou art cursed aboue all cattel, and aboue euery beast of the fielde: vpon thy belly shalt thou go, and dust shalt thou eate all the dayes of thy lyfe.

Genesis 3:15
I wyll also put enmitie betweene thee & the woman, betweene thy seede and her seede: and it shall treade downe thy head, and thou shalt treade vpon his heele.

Gill's Notes on the Bible

And Solomon awoke, and, behold, [it was] a dream,.... Not that it was nothing but a dream, a natural one, a vain and empty one, but a divine and supernatural one, a dream of prophecy, as the Jews call it, or a prophetic dream; a true one, which had its fall accomplishment in him, the truth of which he perceived as soon as he awoke; for he found himself possessed of such a measure of wisdom and knowledge he never had before, which occasioned the thanksgiving and joy next expressed:

and he came to Jerusalem; from Gibeon, accompanied by his nobles and servants:

and stood before the ark of the covenant the Lord; which was in a tent David had pitched for it there, 2 Samuel 6:17; here he stood with holy reverence, as in the presence of the Lord, and as a servant of his, to minister to him, and as a worshipper of him, with a heart full of gratitude for the great things he had done for him, and promised to him:

and offered up burnt offerings, and offered peace offerings; by way of thankfulness for his quiet settlement in the for the Lord's appearance to him at Gibeon, and what he had already given, and promised to give:

and made a feast to all his servants; in a way of joy and gladness for the above layouts; this feast was either the part of the peace offerings he offered, which belonged to the offerer to eat with his friends, or this was a special feast made at his own palace for his courtiers.

Barnes' Notes on the Bible

Solomon determined to inaugurate his reign by a grand religious ceremonial at each of the two holy places which at this time divided between them the reverence of the Jews. Having completed the religious service at Gibeon, where was the tabernacle of the congregation, he proceeded to Jerusalem, and sacrificed before the ark of the covenant, which was in Mount Zion 2 Samuel 6:12. A great feast naturally followed on a large sacrifice of peace-offerings. In these the sacrificer always partook of the flesh of the victim, and he was commanded to call in to the feast the Levite, the stranger, the fatherless, and the widow Deuteronomy 14:29. Compare 2 Samuel 6:19; 1 Chronicles 16:3.