1 Raja-raja 9:15

Bahasa Indonesia Sehari-hari

Beginilah hal orang-orang rodi yang telah dikerahkan oleh raja Salomo. Mereka dikerahkan untuk mendirikan rumah TUHAN, dan istana raja, dan Milo, dan tembok Yerusalem, dan juga untuk memperkuat Hazor, Megido dan Gezer.

Parallel Translations

Alkitab Terjemahan Baru
Beginilah hal orang-orang rodi yang telah dikerahkan oleh raja Salomo. Mereka dikerahkan untuk mendirikan rumah TUHAN, dan istana raja, dan Milo, dan tembok Yerusalem, dan juga untuk memperkuat Hazor, Megido dan Gezer.

Alkitab Terjemahan Lama
Arakian, maka inilah peri pengerahan orang yang dikerahkan dengan titah raja Sulaiman, supaya dibangunkannya rumah Tuhan dan istana baginda dan Milo dan pagar tembok Yeruzalem dan lagi Hazor dan Megido dan Gezer.

Contextual Overview

¹⁵ (And this is the summe whiche king Solomon raysed for a tribute when he buylded the house of the Lorde, and his owne house, and Millo, and the wall of Hierusalem, and Hazor, and Megeddo, and Gazer. ¹⁶ For Pharao king of Egypt went vp, and toke Gazer and burnt it with fire, and slue the Chanaanites that dwelt in the citie, and gaue it for a present vnto his daughter, Solomons wyfe. ¹⁷ And Solomon buylt Gazer & Bethhoron the neather, ¹⁸ And Baalath and Thamar in the wildernesse in the lande: ¹⁹ And all the treasure cities that Solomon had, and cities for his charettes, and cities for his horsemen, and all that Solomon desired, and woulde buyld in Hierusalem, in Libanon, and in all the lande of his dominion) ²⁰ And al the people that were left of the Amorites, Hethites, Pherezites, Heuites and Iebusites, whiche were not of the children of Israel, ²¹ Their children that were left after them in the lande, whom the children of Israel also were not able to destroy: those dyd Solomon compell to bring tribute, vnto this day. ²² But of the children of Israel dyd Solomon make no bondmen: But they were men of warre, his ministers, his lordes, his captaynes, and rulers of his charettes, and his horsemen. ²³ And these were the lordes that were set ouer Solomons worke [euen] fiue hundred were they and fiftie, and they ruled the people that wrought ye worke. ²⁴ And Pharaos daughter came vp out of the citie of Dauid, vnto her house which Solomon had buylt for her: and then dyd he also buylde Millo.

Bible Verse Review
  from Treasury of Scripure Knowledge

am 2989-3029, bc 1015-975

the reason: 1 Kings 9:21, 1 Kings 5:13

to build: 1 Kings 9:10, 1 Kings 6:38, 1 Kings 7:1, 2 Chronicles 8:1

Millo: Millo is said to have been a deep valley, between the ancient city of Jebus and the city of David on mount Zion. This Solomon filled up, and built upon; and it became a fortified place, and a place for public assemblies. 1 Kings 9:24, 1 Kings 11:27, Judges 9:6, Judges 9:20, 2 Samuel 5:9, 2 Kings 12:20

the wall: Psalms 51:18

Hazor: Probably the city Hazor in Naphtali, and the famous capital of Jabin, situated in the lake Merom or Semechon, and placed by Josephus south of Tyre, near Ptolemais. Joshua 11:1, Joshua 19:36, Judges 4:2, 2 Kings 15:29

Megiddo: 1 Kings 4:12, Joshua 17:11, Judges 5:19, 2 Kings 9:27, 2 Kings 23:29, 2 Kings 23:30, 2 Chronicles 35:22, Zechariah 12:11

Gezer: 1 Kings 9:16, 1 Kings 9:17, Joshua 10:33, Joshua 16:10, Joshua 21:21, Judges 1:29, 1 Chronicles 6:67, 1 Chronicles 20:4

Reciprocal: Joshua 16:3 - Bethhoron 1 Samuel 27:8 - the Amalekites 1 Kings 3:1 - the wall 1 Kings 4:6 - tribute 1 Kings 12:4 - our yoke 1 Kings 12:25 - built 1 Chronicles 7:29 - Megiddo 1 Chronicles 11:8 - Millo

Cross-References

Genesis 9:8
God spake also vnto Noah, & to his sonnes with hym, saying:

Genesis 9:10
And with euery liuing creature that is with you, in foule, in cattell, in euery beast of the earth whiche is with you, of all that go out of the arke, whatsoeuer liuing thyng of the earth it be.

Exodus 28:12
And thou shalt put the two stones vpon the two shoulders of the ephod [that they may be] stones of remembraunce vnto the children of Israel: and Aaron shal beare their names before the Lord vpon his two shoulders for a remembraunce.

Deuteronomy 7:9
Understande therfore, that the Lorde thy God he is God, and that a true God, which kepeth appoyntment and mercie vnto them that loue hym and kepe his commaundementes, euen throughout a thousande generations:

1 Kings 8:23
Lord God of Israel, there is no God like thee in heauen aboue, or in the earth beneath, thou that kepest couenaunt & mercy for thy seruauntes that walke before thee with all their heart.

Nehemiah 9:32
Now therfore our God, thou great God mightie and terrible, thou that kepest couenaunt and mercie, regarde not a litle al the trauaile that hath come vnto vs, and our kinges, our princes, our priestes, our prophetes, and our fathers, and all the people since the time of the kinges of Assur, vnto this day.

Psalms 106:45
And he remembred his couenaunt: and repented, according to the multitude of his mercies.

Jeremiah 14:21
Cast vs not of (O Lord) for thy names sake, forget not thy louyng kindnesse, ouerthrowe not the throne of thine honour, breake not the couenaunt that thou hast made with vs.

Ezekiel 16:60
Neuerthelesse, I wyll remember my couenaunt with thee in the daies of thy youth, and I wyll establishe vnto thee an euerlasting couenaunt.

Luke 1:72
That he would deale mercyfully with our fathers, and remember his holy couenaunt.

Gill's Notes on the Bible

And this is the reason of the levy which King Solomon raised,.... Both of men to work, 1 Kings 5:13, and of money to defray the expense:

it was for to build the house of the Lord; the temple:

and his own house; or palace:

and Millo; which he repaired: 1 Kings 5:13- :.

and the wall of Jerusalem; which, as Abarbinel says, was a large building, there being three walls one within another:

and Hazor; a city in the tribe of Naphtali, and which had been a royal city with the Canaanites; see Joshua 11:1

and Megiddo; which was in the tribe of Manasseh, Joshua 17:11

and Gezer; which was in the tribe of Ephraim, and formerly a royal city of the Canaanites, Joshua 10:33.

Barnes' Notes on the Bible

Levy - See the marginal reference note.

Millo - See 2 Samuel 5:9 note. The Septuagint commonly render the word ἡ ἄκρα hē akra, “the citadel,” and it may possibly have been the fortress on Mount Zion connected with the Maccabean struggles (1 Macc. 4:41; 13:49-52). Its exact site has not been determined.

And the wall of Jerusalem - David’s fortification 2 Samuel 5:9; 1 Chronicles 11:8 had been hasty, and had now - fifty years later - fallen into decay. Solomon therefore had to “repair the breaches of the city of David” 1 Kings 11:27.

Hazor, Megiddo, and Gezer were three of the most important sites in the holy land. For the two first places, compare the marginal references and notes.

Gezer was a main city of the south. It was situated on the great maritime plain, and commanded the ordinary line of approach from Egypt, which was along this low region. The importance of Gezer appears from Joshua 10:33; Joshua 12:12, etc. Its site is near Tell Jezer, and marked now by Abu Shusheh. Though within the lot of Ephraim Joshua 16:3, and especially assigned to the Kohathite Levites Joshua 21:21, it had never yet been conquered from the old inhabitants (marginal references), who continued to dwell in it until Solomon’s time, and apparently were an independent people 1 Kings 9:16.

Pharaoh took it before the marriage of Solomon with his daughter, and gave it “for a present” - i. e., for a dowry. Though in the East husbands generally pay for their wives, yet dower is given in some cases. Sargon gave Cilicia as a dowry with his daughter when he married her to Ambris king of Tubal: and the Persian kings seem generally to have given satrapial or other high offices as dowries to the husbands of their daughters.

Clarke's Notes on the Bible

Verse 1 Kings 9:15. This is the reason of the levy — That is, in order to pay Hiram the sixscore talents of gold which he had borrowed from him (Hiram not being willing to take the Galilean cities mentioned above; or, having taken them, soon restored them again) he was obliged to lay a tax upon the people; and that this was a grievous and oppressive tax we learn from 1 Kings 12:1-4, where the elders of Israel came to Rehoboam, complaining of their heavy state of taxation, and entreating that their yoke might be made lighter.

And Millo — This is supposed to have been a deep valley between Mount Sion and what was called the city of Jebus, which Solomon filled up, and it was built on, and became a sort of fortified place, and a place for public assemblies.-See Calmet.