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Bahasa Indonesia Sehari-hari

1 Raja-raja 9:24

Segera sesudah anak Firaun pindah dari kota Daud ke rumah yang telah didirikan Salomo baginya, Salomopun mendirikan Milo.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Millo;   Solomon;  

Dictionaries:

- American Tract Society Bible Dictionary - Egypt;   Pharaoh;   Easton Bible Dictionary - Building;   Millo;   Solomon;   Fausset Bible Dictionary - Jerusalem;   Millo;   Solomon;   Holman Bible Dictionary - David, City of;   Hastings' Dictionary of the Bible - Alliance;   Chronicles, I;   Israel;   Jerusalem;   Pharaoh;   Solomon;   Morrish Bible Dictionary - Hiram ;   Millo;   Smith Bible Dictionary - Mil'lo;  

Encyclopedias:

- International Standard Bible Encyclopedia - Jeroboam;   Jerusalem;   Millo;   Solomon;   Stranger and Sojourner (in the Old Testament);   Zion;  

Parallel Translations

Alkitab Terjemahan Baru
Segera sesudah anak Firaun pindah dari kota Daud ke rumah yang telah didirikan Salomo baginya, Salomopun mendirikan Milo.
Alkitab Terjemahan Lama
Hata, maka anak Firaunpun berpindahlah dari dalam negeri Daud ke maligai yang sudah diperbuat baginda akan dia, lalu dibangunkan baginda akan Milo.

Contextual Overview

15 (And this is the summe whiche king Solomon raysed for a tribute when he buylded the house of the Lorde, and his owne house, and Millo, and the wall of Hierusalem, and Hazor, and Megeddo, and Gazer. 16 For Pharao king of Egypt went vp, and toke Gazer and burnt it with fire, and slue the Chanaanites that dwelt in the citie, and gaue it for a present vnto his daughter, Solomons wyfe. 17 And Solomon buylt Gazer & Bethhoron the neather, 18 And Baalath and Thamar in the wildernesse in the lande: 19 And all the treasure cities that Solomon had, and cities for his charettes, and cities for his horsemen, and all that Solomon desired, and woulde buyld in Hierusalem, in Libanon, and in all the lande of his dominion) 20 And al the people that were left of the Amorites, Hethites, Pherezites, Heuites and Iebusites, whiche were not of the children of Israel, 21 Their children that were left after them in the lande, whom the children of Israel also were not able to destroy: those dyd Solomon compell to bring tribute, vnto this day. 22 But of the children of Israel dyd Solomon make no bondmen: But they were men of warre, his ministers, his lordes, his captaynes, and rulers of his charettes, and his horsemen. 23 And these were the lordes that were set ouer Solomons worke [euen] fiue hundred were they and fiftie, and they ruled the people that wrought ye worke. 24 And Pharaos daughter came vp out of the citie of Dauid, vnto her house which Solomon had buylt for her: and then dyd he also buylde Millo.

Bible Verse Review
  from Treasury of Scripure Knowledge

Pharaoh's: 1 Kings 9:16, 1 Kings 3:1, 1 Kings 7:8, 2 Chronicles 8:11

the city of David: 2 Samuel 5:9

Millo: 1 Kings 9:15, 1 Kings 11:27, 2 Chronicles 32:5

Reciprocal: 1 Chronicles 4:18 - Bithiah

Gill's Notes on the Bible

But Pharaoh's daughter came up out of the city of David,.... Where he placed her when he first married her, until he had finished his buildings, 1 Kings 3:1, which being done he brought her from thence unto her house, which Solomon had built for her; the reason of which is given, not only because it was the house of David, but because it was holy by the ark being there for some time; and therefore he did not judge it proper that his wife, an Egyptian woman, and sometimes in her impurity, should dwell there; see 2 Chronicles 8:11,

then did he build Millo: this being particularly repeated from 1 Kings 9:15, and following upon what is said of Pharaoh's daughter, has led many Jewish writers to conclude her house was built at Millo; and indeed, without supposing this, it is hard to conceive why it should be observed here; the Targum on 2 Chronicles 8:11 calls her name Bithiah.

Barnes' Notes on the Bible

Compare the marginal reference. Solomon was not satisfied that Pharaoh’s daughter should remain in the palace of David, which was on Mount Zion, in the immediate vicinity of the temple, because he regarded the whole vicinity of the temple as made holy by the presence of the ark of God. His own palace was on the other (western) hill, probably directly opposite to the temple, the valley of the Tyropoeum running between them.


 
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