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1 Samuel 1:9

Pada suatu kali, setelah mereka habis makan dan minum di Silo, berdirilah Hana, sedang imam Eli duduk di kursi dekat tiang pintu bait suci TUHAN,

Bible Study Resources

Concordances:

- Nave's Topical Bible - Barrenness;   Children;   Church;   Feasts;   Hannah;   Samuel;   Satire;   Shiloh;   Tabernacle;   Women;   Thompson Chain Reference - Eli;   Torrey's Topical Textbook - Entertainments;   Feasts, the Anniversary;   Tabernacle;  

Dictionaries:

- American Tract Society Bible Dictionary - Peninnah;   Bridgeway Bible Dictionary - Eli;   Hannah;   Shiloh;   Baker Evangelical Dictionary of Biblical Theology - Gods and Goddesses, Pagan;   Priest, Priesthood;   Charles Buck Theological Dictionary - Prayer;   Easton Bible Dictionary - Eli;   Temple;   Throne;   Fausset Bible Dictionary - Psalms;   Holman Bible Dictionary - Ark of the Covenant;   High Priest;   Mother;   Samuel, Books of;   Sex, Biblical Teaching on;   Tribes of Israel, the;   Hastings' Dictionary of the Bible - High Place, Sanctuary;   Prayer;   Samuel, Books of;   Temple;   Throne;   Hastings' Dictionary of the New Testament - Boyhood of Jesus;   Morrish Bible Dictionary - Elkanah ;   Hannah ;   Shiloh ;   Throne;   The Hawker's Poor Man's Concordance And Dictionary - Hannah;   People's Dictionary of the Bible - Eli;   Shiloh;   Smith Bible Dictionary - Throne;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Samuel the Prophet;   International Standard Bible Encyclopedia - Criticism (the Graf-Wellhausen Hypothesis);   Deuteronomy;   Male;   Samuel, Books of;   Shiloh (2);   Tabernacle;   The Jewish Encyclopedia - Oklah We-Oklah;  

Parallel Translations

Alkitab Terjemahan Baru
Pada suatu kali, setelah mereka habis makan dan minum di Silo, berdirilah Hana, sedang imam Eli duduk di kursi dekat tiang pintu bait suci TUHAN,
Alkitab Terjemahan Lama
Setelah sudah orang makan minum di Silo, bangkitlah Hanna lalu berdiri, maka Eli, imam itu, adalah duduk pada kursi dekat dengan jenang kaabah Tuhan.

Contextual Overview

9 So Hanna rose vp after that they had eaten and drunke in Silo. (And Eli the priest sate vpon a stoole by one of the postes of the temple of the Lorde.) 10 And she was troubled in her minde, and prayed vnto the Lord, & wept sore, 11 And vowed a vowe, and sayd: O Lord of hoastes, if thou wilt loke on the trouble of thyne handmayde and remembre me, and not forget thyne hand mayde, but geue vnto thyne handmayde a man childe, I will geue him vnto the Lorde all the dayes of his lyfe, and there shall no rasor come vpon his head. 12 And as she continued praying before the Lord, Eli marked her mouth. 13 For Hanna spake in her hearte, & her lippes did but moue onely, but her voyce was not hearde, & therfore Eli thought she had ben drunken. 14 And Eli sayde vnto her: Howe long wilt thou be drunken? Put away from thee the wine that thou hast. 15 Hanna aunswered, and sayde, Not so my Lord: I am a woman of a sorowful hearte, I haue drunke neither wine nor strong drincke, but haue powred out my soule before the Lorde: 16 Count not thine handmayde for a wicked woman: for out of the aboundaunce of my heauynesse & griefe, haue I spoken hytherto. 17 Eli aunswered her againe, and sayde: Go in peace, the God of Israel graunt thee thy petition that thou hast asked of him. 18 She said: Let thyne handmayde finde grace in thy sight. And so the woman went her way, and dyd eate, and loked no more sad.

Bible Verse Review
  from Treasury of Scripure Knowledge

1 Samuel 3:3, 1 Samuel 3:15, 2 Samuel 7:2, Psalms 5:7, Psalms 27:4, Psalms 29:9

Reciprocal: 1 Samuel 1:3 - Shiloh 1 Samuel 4:13 - sat upon Malachi 2:13 - covering

Cross-References

Genesis 1:1
In the beginnyng GOD created ye heauen and the earth.
Genesis 1:2
And the earth was without fourme, and was voyde: & darknes [was] vpon the face of the deepe, and the spirite of God moued vpon the face of the waters.
Genesis 1:5
And God called the light day, and the darknes night: and the euenyng & the mornyng were the first day.
Genesis 1:6
And God said: let there be a firmament betwene the waters, and let it make a diuision betwene waters and waters.
Genesis 1:8
And God called the firmament the heauen: and the euenyng and the mornyng were the seconde day.
Genesis 1:9
And God saide: let the waters vnder the heauen be gathered together into one place, and let the drye lande appeare: and it was so.
Genesis 1:11
And God sayde: let the earth bryng foorth [both] budde and hearbe apt to seede, and fruitfull trees yeeldyng fruite after his kynde, which hath seede in it selfe vpon the earth: and it was so.
Genesis 1:28
And God blessed them, and God sayde vnto them: be fruitefull, & multiplie, and replenishe the earth, & subdue it, and haue dominion of the fisshe of the sea, and foule of the ayre, & of euery lyuing thing that moueth vpon the earth.
Genesis 1:29
And God sayde: beholde, I haue geuen you euery hearbe bearing seede, which is in the vpper face of all ye earth, and euery tree in the which is the fruite of a tree bearing seede, [that] they may be meate vnto you:
Job 26:7
He stretcheth out the noorth ouer the emptie place, and hangeth the earth vpon nothing.

Gill's Notes on the Bible

So Hannah rose up after they had eaten in Shiloh, and after they had drank,.... After dinner, after Elkanah and Peninnah, and their children, had eaten heartily, and drank freely, and made a comfortable meal, and even a feast of it, at the place where the tabernacle and altar were, and their peace offerings were offered up, part of which they had been regaling themselves with. The Targum is,

"after she had eaten in Shiloh, and after she had drank;''

for upon the entreaty of her husband, and to make him easy, she might be prevailed upon to eat somewhat, though it might be but little; and to drink, though it was but water; for as for wine and strong drink, she declares afterwards she had not drank, 1 Samuel 1:15

now Eli the priest sat upon a seat by a post of the temple of the Lord; for so the tabernacle was called, and sometimes the temple is called a tabernacle, Jeremiah 10:20. Now at the door posts and side of the threshold of the temple of the Lord, as the Targum; at the entrance of the great court of the Israelites, Eli had a seat placed, on which he sat; this must be at the gate of the court of the tabernacle, by the pillars of it; for in the court itself none afterwards might sit but kings of the family David n; here Eli sat as an high priest and judge, give advice in difficult cases, and to try and judge all causes that were brought before him; some say o that he was on this day constituted an high priest, and others say q he was now made a judge; but no doubt he was both high priest and judge before this time.

n Maimon. & Bartenora in Misn. Yoma, c. 7. sect. 1. o Shoched Tob apud Yalkut, par. 2. fol. 12. 4. q Seder Olam Rabba, c. 13. p. 37.

Barnes' Notes on the Bible

After they had eaten ... - Rather, “after she had eaten and after she had drunk,” which is obviously right. Hannah, in the bitterness of her spirit, could not enjoy her feast, and so, after eating and drinking a little, she arose and went to the temple, leaving her husband and Peninnah and her children at table, where she still found them on her return 1 Samuel 1:18.

Upon a seat ... - Rather, “upon the throne,” the pontifical chair of state 1 Samuel 4:13, which was probably set at the gate leading into the inner court of the tabernacle.

The temple of the Lord - The application of the word temple to the tabernacle is found only here, 1 Samuel 3:3; and Psalms 5:7; and the use of this word here is thought by some an indication of the late date of the composition of this passage.

Clarke's Notes on the Bible

Verse 1 Samuel 1:9. Eli - sat upon a seat — על הכסא al hakkisse, upon the throne, i.e., of judgment; for he was then judge of Israel.

By a post of the temple of the Lord. — I think this is the first place where היכל יהוה heychal Yehovah, "temple of Jehovah," is mentioned. This gives room for a strong suspicion that the books of Samuel were not compiled till the first temple was built, or after the days of Solomon. After this the word temple is frequent in the books of Kings, Chronicles, and in the prophets. Perhaps those Psalms in which this word occurs were, like many others in the Psalms, not of David's composition; some of them were evidently made long after his time.


 
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