1 Samuel 18:10

Bahasa Indonesia Sehari-hari

Keesokan harinya roh jahat yang dari pada Allah itu berkuasa atas Saul, sehingga ia kerasukan di tengah-tengah rumah, sedang Daud main kecapi seperti sehari-hari. Adapun Saul ada tombak di tangannya.

Parallel Translations

Alkitab Terjemahan Baru
Keesokan harinya roh jahat yang dari pada Allah itu berkuasa atas Saul, sehingga ia kerasukan di tengah-tengah rumah, sedang Daud main kecapi seperti sehari-hari. Adapun Saul ada tombak di tangannya.

Alkitab Terjemahan Lama
Maka pada keesokan harinya tiba-tiba datanglah syaitan dari pada Allah atas Saul, sehingga ingar-ingarlah ia di tengah-tengah istananya, maka Daudpun memetik kecapinya seperti pada sehari-hari, dan pendahanpun adalah pada tangan Saul.

Contextual Overview

⁶ And as they came againe when Dauid was returned from the slaughter of the Philistine, the women came out of all cities of Israel, singing and dausing, to meete king Saul, with timbrels, with ioy, and with [instrumentes of] musicke. ⁷ And the women aunswered one another in their play, and sayde: Saul hath slaine his thousand, and Dauid his ten thousand. ⁸ And Saul was exceeding wroth, and the saying displeased him, and he sayd: They haue ascribed vnto Dauid ten thousand, & to me but a thousande: and what can he more haue, saue the kingdome? ⁹ Wherfore Saul had an eye on Dauid from that day forwarde. ¹⁰ And on the morow, the euyll spirite sent of God came vpon Saul, and he prophesied in the middes of ye house: And Dauid played with his hand, like as at other tymes: & there was a iauelyn in Sauls hand. ¹¹ And Saul toke the iauelyn, and sayd: I will nayle Dauid to the wall with it. And Dauid auoyded out of his presence two times.

Bible Verse Review
  from Treasury of Scripure Knowledge

the evil spirit: 1 Samuel 16:14, 1 Samuel 16:15, 1 Samuel 19:9, 1 Samuel 26:19

and he prophesied: Wyyithnabbai, rather, "and he pretended to prophesy; for the verb is in Hithpael, the signification of which conjugation is not only reflex action, but also affectation of the action: Jeremiah 29:26, Jeremiah 29:27. The meaning seems to be, that Saul, influenced by the evil spirit, feigned to be prophesying, the better to conceal his murderous intentions, and to render David unsuspicious. 1 Samuel 19:24, 1 Kings 18:29, 1 Kings 22:12, 1 Kings 22:20-23, Jeremiah 28:2-4, Jeremiah 28:11, Zechariah 13:2-5, Acts 16:16, 2 Thessalonians 2:11

played: 1 Samuel 16:16, 1 Samuel 16:23

and there was: Wehachanith beyad Shaool, rather, "and the javelin was in the hand of Saul;" for the javelin or spear was the emblem of regal authority; and kings had it always in their hand, as may be seen represented on ancient monuments. In ancient times, says Justin, kings used a spear instead of a sceptre.

Reciprocal: Numbers 25:7 - a javelin Numbers 35:20 - by laying Judges 9:23 - God 1 Samuel 19:7 - in times past 1 Samuel 22:6 - spear 2 Kings 3:15 - bring me

Cross-References

Genesis 16:10
And agayne the angell of the Lord sayde vnto her: I wyll multiplie thy seede in such sort, that it shal not be numbred for multitude.

Genesis 17:16
And I wyll blesse her, and geue thee a sonne of her: yea, I wyll blesse her, and she shalbe [a mother] of nations, yea & kynges of people shall sprynge of her.

Genesis 17:19
Unto who God sayd: Sara thy wife shall beare thee a sonne in deede, & thou shalt call his name Isahac: and I wyll establishe my couenaunt with hym for an euerlastyng couenaunt [and] with his seede after hym.

Genesis 17:21
But my couenaunt wyl I make with Isahac whiche Sara shall beare vnto thee, euen this tyme twelue moneth.

Genesis 18:3
And sayde: Lorde, yf I haue nowe founde fauour in thy sight, passe not away I praye thee from thy seruaunt.

Genesis 18:5
And I wyll fet a morsell of bread to comfort your heartes withall, and then shall you go your wayes: for euen therefore are ye come to your seruaunt. And they sayde: do euen so as thou hast sayde.

Genesis 18:8
And he toke butter and mylke, and the calfe which he had prepared, and set it before them, and stoode hym selfe by them vnder the tree: & they dyd eate.

Genesis 18:9
And they sayde vnto hym: where is Sara thy wife? He aunswered, behold, in the tent.

Genesis 18:13
And God said vnto Abraham: wherfore dyd Sara laugh, saying, shall I of a suertie beare a chylde, which am olde?

Genesis 18:14
Is any thing vnpossible to God? Accordyng to the tyme appoynted wyll I returne vnto thee [euen] according to the time of life: & Sara [shall] haue a sonne.

Gill's Notes on the Bible

And it came to pass on the morrow,.... After the women had met him with their music and dancing, and when returned home:

that the evil spirit from God came upon Saul; thinking on the above things that had passed, he became melancholy:

and he prophesied in the midst of the house; either really, delivering out divine songs, as the prophets did; according to Abarbinel, he foretold that David would be king, and the kingdom would be taken from him, and given to him; or he feigned himself a prophet, mimicking their motions and gestures; or, as the Targum, acted like a mad man, or a fool, uttering foolish words, and using ridiculous gestures, which seems most agreeable to the evil spirit in him:

and David played with his hand as at other times; upon his harp, to remove the evil spirit, or melancholy disposition from Saul; for though he was now advanced at court, and an officer in the army, and high in the affections and applause of the people: yet he did not think it below him to act as a musician, to do service to his prince; of such an humble, kind, and ingenuous disposition was he:

and [there was] a javelin in Saul's hand; a kind of spear, or half pike, which he had taken into his hand on purpose to kill David while playing; for persons in such circumstances as his, as they are very mischievous, so very subtle at contriving.

Barnes' Notes on the Bible

He prophesied - This, as the effect of the evil spirit coming upon him, is singular as regards Saul, but is borne out by what we read in 1 Kings 22:22. (Compare Acts 16:16-18; Acts 19:15; 1 John 4:1-3). It is impossible to give the sense of “raving” to the word “prophesied,” as though a merely natural state of frenzy were intended. The “prophesying” here was as directly the effect of the coming of the evil spirit upon Saul, as the “prophesying” in 1 Samuel 10:10 was the effect of the Spirit of God coming upon him. At the same time it is quite true that “madness” and “prophesyings” were considered as near akin (see Jeremiah 29:26; 2 Kings 9:11).

Clarke's Notes on the Bible

Verse 1 Samuel 18:10. The evil spirit from God — See on 1 Samuel 16:14, c.

He prophesied in the midst of the house — He was beside himself made prayers, supplications, and incoherent imprecations: "God preserve my life," "Destroy my enemies," or such like prayers, might frequently escape from him in his agitated state. The Arabic intimates that he was actually possessed by an evil spirit, and that through it he uttered a sort of demoniacal predictions.

But let us examine the original more closely: it is said that Saul prophesied in the midst of his house, that is, he prayed in his family, while David was playing on the harp; and then suddenly threw his javelin, intending to have killed David. Let it be observed that the word ויתנבא vaiyithnabbe is the third person singular of the future hithpael; the sign of which is not only to do an action on or for one's self, but also to feign or pretend to do it. The meaning seems to be, SAUL pretended to be praying in his family, the better to conceal his murderous intentions, and render David unsuspicious; who was, probably, at this time performing the musical part of the family worship. This view of the subject makes the whole case natural and plain.