1 Samuel 18:21

Bahasa Indonesia Sehari-hari

sebab pikir Saul: "Baiklah Mikhal kuberikan kepadanya; biarlah ia menjadi jerat bagi Daud, dan biarlah tangan orang Filistin memukul dia!" Lalu berkatalah Saul kepada Daud untuk kedua kalinya: "Pada hari ini engkau boleh menjadi menantuku."

Parallel Translations

Alkitab Terjemahan Baru
sebab pikir Saul: "Baiklah Mikhal kuberikan kepadanya; biarlah ia menjadi jerat bagi Daud, dan biarlah tangan orang Filistin memukul dia!" Lalu berkatalah Saul kepada Daud untuk kedua kalinya: "Pada hari ini engkau boleh menjadi menantuku."

Alkitab Terjemahan Lama
Lalu titah Saul: Baiklah aku memberikan dia kepadanya akan suatu jerat baginya dan supaya tangan orang Filistinpun melawan dia, maka sebab itu titah Saul kepada Daud: Hendaklah pada hari ini engkau menjadi menantuku dengan anakku yang lain itu.

Contextual Overview

¹² And Saul was afrayde of Dauid, because the Lorde was with him, & was departed from Saul. ¹³ Therefore Saul put him from him, and made him a captaine ouer a thousand, and he went out and in before the people. ¹⁴ And Dauid behaued him selfe wisely in all his wayes, and the Lorde was with him. ¹⁵ Wherefore when Saul sawe that he was so exceeding wise, he was afrayde of him. ¹⁶ But all Israel and Iuda loued Dauid, because he went out and in before them. ¹⁷ And Saul sayde to Dauid: Beholde my eldest daughter Merob, her I will geue thee to wife: Onely be a valiaunt sonne vnto me, & fight the Lordes battayles. For Saul thought: Mine hand shall not be vpon him, but the hande of the Philistines shalbe vpon him. ¹⁸ And Dauid aunswered Saul: What am I? and what is my lyfe or the kynred of my father in Israel, that I should be sonne in lawe to the king? ¹⁹ Howbeit, when the time was come that Merob Sauls daughter shoulde haue ben geuen to Dauid, she was geue vnto Adriel a Meholathite, to wife. ²⁰ Howbeit, Michol Sauls daughter loued Dauid: and they shewed Saul, and the thing pleased him. ²¹ And Saul sayde: I will geue him her that she may be a snare to him, and that the hand of the Philistines may be against him. Wherefore Saul sayde to Dauid: Thou shalt this day be my sonne in lawe in the one of the twayne.

Bible Verse Review
  from Treasury of Scripure Knowledge

a snare: Exodus 10:7, Psalms 7:14-16, Psalms 38:12, Proverbs 26:24-26, Proverbs 29:5, Jeremiah 5:26, Jeremiah 9:8

the hand: 1 Samuel 18:17, 1 Samuel 19:11, 1 Samuel 19:12

this day: 1 Samuel 18:26

Reciprocal: Exodus 23:33 - it will surely 2 Samuel 11:15 - Set ye 2 Samuel 12:7 - I delivered 2 Samuel 17:4 - the saying Psalms 10:10 - humbleth Psalms 11:2 - that Psalms 36:3 - The words Psalms 37:12 - General Psalms 56:5 - all Psalms 62:9 - of high Proverbs 10:18 - that hideth Proverbs 26:26 - Whose hatred is covered by deceit Matthew 2:7 - General

Cross-References

Genesis 11:5
But the Lorde came downe to see the citie and towre whiche the chyldren of men buylded.

Genesis 11:7
Come on, let vs go downe, and there confounde their language, that euerye one perceaue not his neighbours speache.

Genesis 18:1
And the Lorde appeared vnto hym in the playne of Mamre, and he sate in his tent doore in the heate of the day.

Genesis 18:24
If there be fiftie ryghteous within the citie, wylt thou destroye and not spare the place for the sake of fiftie ryghteous that are therein?

Exodus 3:8
And am come downe to deliuer the out of the hande of the Egyptians, and to bryng them out of that lande, vnto a good lande & a large, vnto a lande that floweth with mylke and hony, euen vnto the place of the Chanaanites, and Hethites, and Amorites, and Pherizites, and Heuites, and of the Iebusites.

Exodus 33:5
And the Lorde spake vnto Moyses: Say vnto the chyldren of Israel, ye are a styfnecked people: I must come once sodaynly vpon you, and make an ende of you: therefore nowe put thy goodly rayment from thee, that I may wyt what to do vnto thee.

Deuteronomy 8:2
And thou shalt remember all the way which the Lorde thy God led thee this fourtie yeres in the wildernesse, for to humble thee, & to proue thee, and to knowe what was in thine heart, whether thou wouldest kepe his comaundementes, or no.

Deuteronomy 13:3
Hearken not thou vnto the wordes of that prophete or dreamer of dreames: For the Lorde thy God proueth you, to knowe whether ye loue the Lorde your God with all your heart and with all your soule.

Joshua 22:22
The Lorde God of gods, the Lorde God of gods knoweth, and also Israel shall knowe, yf it be to rebell or to transgresse against the Lorde, then thou Lorde saue vs not this day.

Job 34:22
There is no darkenesse nor shadowe of death that can hide the wicked doers from him.

Gill's Notes on the Bible

And Saul said, I will give him her, that she may be a snare to him,.... The cause and occasion of his fall and ruin, by means of what he should propose to him as the condition of marriage; but instead of proving a snare to him, as he hoped, she was the means of his deliverance, when Saul sent messengers to slay him, 1 Samuel 19:11,

and that the hand of the Philistines may be against him; provoked by what he should put him upon doing to them. The scheme he had in his head after appears, and what he now said was not openly said before his servants and courtiers, whom he did not trust with his secrets, but this he said within himself, conceived and contrived it in his own mind:

wherefore Saul said to David; who was as yet at court, or whom he sent for on this occasion:

thou shalt this day be my son in law in [the one of] the twain; by marrying one of his two daughters; signifying, that he would not defer the marriage, or put it off to a longer time, as he had done before, but that he should be married immediately to one or other of his daughters; and seeing he could not have the eldest, she being disposed of, he should have the youngest, and so be equally his son-in-law. If we read the words without the supplement, "shalt be my son-in-law in the two", or in both, the sense is, that he should have them both; and so the Jews say w, that he married them both, first Merab, and after her death Michal; or that he should be his son-in-law on two accounts, one by betrothing Merab, though he was not married to her, and the other by being married to Michal, so that he would be doubly his son in law; but the sense, according to the supplement, is best.

w T. Bab. Sanhedrin, fol. 19. 2.

Barnes' Notes on the Bible

In the one of the twain - Some prefer “the second time” Job 33:14. The first contract had been broken by giving Merab to Adriel.

Clarke's Notes on the Bible

Verse 1 Samuel 18:21. That she may be a snare to him — Saul had already determined the condition on which he would give his daughter to David; viz., that he should slay one hundred Philistines: this he supposed he would undertake for the love of Michal, and that he must necessarily perish in the attempt; and thus Michal would become a snare to him.