the Week of Proper 9 / Ordinary 14
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Bahasa Indonesia Sehari-hari
1 Samuel 18:25
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
Kemudian berkatalah Saul: "Beginilah kamu katakan kepada Daud: Raja tidak menghendaki mas kawin selain dari seratus kulit khatan orang Filistin sebagai pembalasan kepada musuh raja." Saul bermaksud untuk menjatuhkan Daud dengan perantaraan orang Filistin.
Lalu titah Saul: Katakanlah ini kepada Daud: Bahwa baginda tiada menghendaki isi nikah, melainkan seratus kulup orang Filistin jua, supaya disampaikan pembalasan kepada musuh baginda; maka ia itu sebab maksud Saul bahwa Daud akan binasa kelak oleh tangan orang Filistin.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
dowry: Genesis 29:18, Genesis 34:12, Exodus 22:16, Exodus 22:17
but an hundred: That is, Thou shalt slay one hundred Philistines, and thou shalt produce their foreskins as a proof, not only that thou hast killed one hundred men, but that these are of the uncircumcised Philistines.
foreskins: 1 Samuel 17:26, 1 Samuel 17:36, Genesis 17:11-14, Joshua 5:3
to be avenged: 1 Samuel 14:24
thought: 1 Samuel 18:17, 2 Samuel 17:8-11
Reciprocal: Numbers 35:20 - by laying 1 Samuel 18:13 - removed 2 Samuel 3:14 - an hundred 2 Samuel 11:15 - Set ye 2 Samuel 19:9 - The king Hosea 3:2 - I bought
Cross-References
And the Lorde appeared vnto hym in the playne of Mamre, and he sate in his tent doore in the heate of the day.
And he lift vp his eyes and loked, and loe, three men stoode by hym: And when he sawe them, he ranne to meete them from the tent doore, and bowed hym selfe towarde the grounde,
And I wyll fet a morsell of bread to comfort your heartes withall, and then shall you go your wayes: for euen therefore are ye come to your seruaunt. And they sayde: do euen so as thou hast sayde.
And Abraham went apace into the tent vnto Sara, & sayde: Make redy at once three peckes of fine meale, kneade [it] and make cakes vpon the hearth.
And Abraham runnyng vnto his beastes, fet a calfe tender and good, and gaue it vnto a young man, and he hasted to make it redy at once.
And he sayde: I wyll certaynely returne vnto thee according to the time of lyfe: and lo, Sara thy wyfe shall haue a sonne. That heard Sara in the tent doore, which was behynde hym.
Abraham and Sara were both olde, and well stryken in age: and it ceassed to be with Sara after the maner as it is with women.
Therefore Sara laughed within her selfe, saying: Nowe I am waxed olde shal I geue my selfe to lust, and my Lorde olde also?
And God said vnto Abraham: wherfore dyd Sara laugh, saying, shall I of a suertie beare a chylde, which am olde?
And the Lorde sayde: shall I hyde from Abraham that thing which I do.
Gill's Notes on the Bible
And Saul said, thus shall ye say to David,.... In answer to his objections, and in order to remove them, and especially what concerned the dowry:
the king desireth not any dowry, but an hundred foreskins of the Philistines, to be avenged of the king's enemies; that is, he required or desired no other dowry of David, but that he would slay an hundred Philistines, and bring their foreskins to him; by which he would be able to know that they were Philistines he slew, not Israelites who were circumcised; though it cannot well be thought that Saul should have any suspicion of that, or take such a method to prevent it; but as those were almost, if not altogether, the only uncircumcised persons that were their neighbours, since the Arabians, Edomites, Midianites, c. received circumcision from their ancestors, it would be a clear case to him that these were the men he slew and whom he the rather pitched upon, because they were his enemies, and the enemies of Israel, and abhorred of the Lord; which carried in it a show of zeal for the glory of God, and the good of his people, and because he hoped David would fall by them in the enterprise, or however render himself very odious to them, and they would bear him ill will, and seek his ruin. Strabo y reports of the people in Carmania, that no man among them marries a wife before he cuts off the head of an enemy, and brings it to the king; and the king lays up the skulls in a treasury, and he is the most famous that has the most heads brought unto him. Saul chose not heads, but foreskins, for the reasons before given:
but Saul thought to make David fall by the hand of the Philistines; he hoped in the enterprise the Philistines would be too powerful for him, and kill him.
y Geograph. l. 15. p. 500. Vid. Alex. ab Alex. Genial. l. 1. c. 24.
Barnes' Notes on the Bible
An hundred foreskins - This is merely another expression of the spirit which led to the constant application of the epithet uncircumcised to the Philistines 1 Samuel 14:6.
Clarke's Notes on the Bible
Verse 1 Samuel 18:25. But a hundred foreskins — That is, Thou shalt slay one hundred Philistines, and thou shalt produce their foreskins, as a proof, not only that thou hast killed one hundred men, but that these are of the uncircumcised. A custom similar to this still prevails among the Abyssinians, according to Bruce. See his Travels.