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Bahasa Indonesia Sehari-hari

1 Samuel 2:16

Apabila orang itu menjawabnya: "Bukankah lemak itu harus dibakar dahulu, kemudian barulah ambil bagimu sesuka hatimu," maka berkatalah ia kepada orang itu: "Sekarang juga harus kauberikan, kalau tidak, aku akan mengambilnya dengan kekerasan."

Bible Study Resources

Concordances:

- Nave's Topical Bible - Covetousness;   Fat;   Gluttony;   Hophni;   Judge;   Minister, Christian;   Priest;   Rulers;   Worldliness;   Thompson Chain Reference - Fat;   Samuel;   Torrey's Topical Textbook - Gluttony;   Offence;   Priests;  

Dictionaries:

- Bridgeway Bible Dictionary - Eli;   Phinehas;   Priest;   Baker Evangelical Dictionary of Biblical Theology - Person, Personhood;   Samuel, First and Second, Theology of;   Soul;   Charles Buck Theological Dictionary - Prayer;   Easton Bible Dictionary - Samuel;   Holman Bible Dictionary - Kettle;   Samuel, Books of;   Hastings' Dictionary of the Bible - Hophni and Phinehas;   Mary;   Priests and Levites;   Sacrifice and Offering;   Samuel, Books of;   Morrish Bible Dictionary - Hannah ;   The Hawker's Poor Man's Concordance And Dictionary - Hannah;   Hophni;   People's Dictionary of the Bible - Abner;   Eli;   Smith Bible Dictionary - Hoph'ni;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Samuel the Prophet;   International Standard Bible Encyclopedia - Elkanah;   Hophni and Phinehas;   Kidneys;   Samuel, Books of;   The Jewish Encyclopedia - Phinehas;   Priest;  

Parallel Translations

Alkitab Terjemahan Baru
Apabila orang itu menjawabnya: "Bukankah lemak itu harus dibakar dahulu, kemudian barulah ambil bagimu sesuka hatimu," maka berkatalah ia kepada orang itu: "Sekarang juga harus kauberikan, kalau tidak, aku akan mengambilnya dengan kekerasan."
Alkitab Terjemahan Lama
Maka jikalau sahut orang itu kepadanya: Biarlah kiranya lemak itu dinyalakan dahulu, kemudian ambillah akan dirimu barang yang kesukaan hatimu; lalu kata hamba itu kepadanya: Bukan; berikanlah dia sekarang juga, jikalau tidak, niscaya kuambil dia dengan kekerasan.

Contextual Overview

11 And Elkana went to Ramath to his house, and the lad dyd minister vnto the Lorde before Eli the priest. 12 But the sonnes of Eli were children of Belial, and knewe not the Lord. 13 And the priestes custome toward the people was, that whensoeuer any man offered any offring, ye priestes lad came whyle the fleshe was a seethyng, and a fleshhoke with three teeth in his hande: 14 And thrust it into the panne, kettle, caldren, or pot: and all that the fleshehoke brought vp, that the priest toke for hym self: And so they dyd vnto all the Israelites that came thyther to Silo. 15 Yea, and thereto before they burnt the fat, the priestes lad came and sayde to the man that offered, Geue fleshe, that I may roste it for the priest: for he wyll not haue sodde fleshe of thee, but rawe. 16 And yf any man sayde vnto hym, Let them burne the fat according to the custome, and then take as much as thyne hearte desireth: Then he would aunswere hym, Yea, thou shalt geue it me nowe: and if thou wilt not, I wyll take it with violence. 17 And the sinne of the young men was very great before the Lord: For men abhorred the offering of the Lord. 18 But the childe Samuel ministred before the Lorde, girded with a linnen Ephod. 19 Moreouer, his mother made him a litle coate, and brought it to him from yere to yere, when she came vp with her husband to offer the yerely sacrifice. 20 And Eli blessed Elkana and his wife, and said: The Lorde geue thee seede of this woman, for the petition that she asked of the Lord. And they went vnto their owne home.

Bible Verse Review
  from Treasury of Scripure Knowledge

presently: Heb. as on the day, Leviticus 3:16, Leviticus 7:23-25

I will take: Judges 18:25, Nehemiah 5:15, Micah 2:1, Micah 2:2, Micah 3:5, 1 Peter 5:2, 1 Peter 5:3

Reciprocal: Genesis 19:9 - pressed Exodus 29:13 - burn them Leviticus 3:5 - Aaron's Ezekiel 13:19 - for handfuls Zephaniah 1:9 - which

Cross-References

Genesis 2:1
The heauens also & the earth were finisshed, & all the hoast of them.
Genesis 2:2
And in the seuenth day God ended his worke whiche he had made. And the seueth day he rested from all his worke which he had made.
Genesis 2:9
Moreouer, out of the grounde made the Lorde God to growe euery tree, that was fayre to syght, and pleasaunt to eate: The tree of lyfe in the myddest of the garden, and the tree of knowledge of good and euyll.
1 Samuel 15:22
And Samuel sayde: Hath the Lorde as great pleasure in burnt sacrifices and offerynges, as when the voyce of the Lorde is obeyed? Beholde, to obey, is better then sacrifice: and to hearken, is better then the fat of rammes.
1 Timothy 4:4
For euery creature of God [is] good, and nothyng to be refused, yf it be receaued with thankes geuyng.
1 Timothy 6:17
Charge them which are riche in this world, that they be not hie minded, nor trust in vncertayne riches: but in ye lyuyng God, which geueth vs aboundauntly all thinges to enioy:

Gill's Notes on the Bible

And if any man said unto him, let them not fail to burn the fat presently,.... Or stay till they have offered the fat, as the Targum; let that be done in the first place, which may be quickly done, in a very little time, and let as much haste be made as can be to do it:

and then take as much as thy soul desireth; by which it appears that the men that brought the sacrifice had more religion at heart, and were more concerned for the honour and glory of God than the priest; being willing to suffer in their property, but could not bear that the Lord should be dishonoured, and so rudely treated: they were willing the priests should take what they pleased of theirs, though they had no right to any; only they desired the Lord might be served first, which was but reasonable:

then he would answer him, nay, but thou shall give it me now, and if not, I will take it by force; signifying, he would not stay till the fat was burnt, and the Lord had his portion, but he would have it directly; and if he would not give it him freely, he would take it whether he would or not; to such a height of insolence and impiety were the priests arrived, as to put it in the power of their servants to make such wicked demands, and treat God, and those that brought their sacrifices to him, in such a contemptuous manner.


 
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