1 Samuel 2:2

Bahasa Indonesia Sehari-hari

Tidak ada yang kudus seperti TUHAN, sebab tidak ada yang lain kecuali Engkau dan tidak ada gunung batu seperti Allah kita.

Parallel Translations

Alkitab Terjemahan Baru
Tidak ada yang kudus seperti TUHAN, sebab tidak ada yang lain kecuali Engkau dan tidak ada gunung batu seperti Allah kita.

Alkitab Terjemahan Lama
Seorangpun tiada yang suci seperti Tuhan, seorangpun tiada melainkan Engkau, dan tiadalah gunung batu seperti Allah kami.

Contextual Overview

¹ And Hanna prayed, & sayde: Myne heart reioyceth in the Lorde, and myne horne is exalted in the Lorde: My mouth is wyde open ouer myne enemies, for I reioyce in thy saluation. ² There is none holy as the Lorde: for without thee is nothing, neither is there any of strength as is our God. ³ Talke no more proudly, let not arrogancie come out of your mouthes: for the Lorde is a God of knowledge, and his purposes come to passe. ⁴ The bowe with the mightie men are broken, and they that were weake haue gyrde them selues with strength. ⁵ They that were full, haue hyred out them selues for bread, and they that were hungry, ceasse, tyll the barren hath borne seuen, and she that had many children, is waxed feeble. ⁶ The Lord kylleth and maketh alyue, bryngeth downe to the graue & fetcheth vp agayne. ⁷ The Lord maketh poore, and maketh ryche, bringeth lowe, and heaueth vp on hye. ⁸ He rayseth vp the poore out of the dust, and lyfteth vp the beggar from the dounghyll, to set them among princes, and to make them inherite the seate of glory: For the pyllers of the earth are the lordes, and he hath set the worlde vpon them. ⁹ He wyll kepe the feete of his saintes, and the wicked shall kepe scilence in darknesse, and in his owne myght shal no man be strong. ¹⁰ The lordes aduersaries shal be destroyed of hym, & out of heauen shall he thunder vpon them: The Lorde shall iudge the endes of the worlde, and shall gyue myght vnto his king, and exalt the horne of his annoynted.

Bible Verse Review
  from Treasury of Scripure Knowledge

none holy: Exodus 15:11, Deuteronomy 32:4, Psalms 99:5, Psalms 99:9, Psalms 111:9, Isaiah 6:3, Isaiah 57:15, 1 Peter 1:16, Romans 4:8, Romans 15:4

none beside: Deuteronomy 4:35, 2 Samuel 22:32, Psalms 73:25, Isaiah 43:10, Isaiah 43:11, Isaiah 44:6, Isaiah 44:8

rock: Deuteronomy 3:24, Deuteronomy 32:20, Deuteronomy 32:31, Deuteronomy 32:39, Psalms 18:2, Psalms 71:3, Psalms 71:19, Psalms 86:8, Psalms 89:6, Psalms 89:8, Isaiah 40:18, Jeremiah 10:6

Reciprocal: 2 Samuel 7:22 - none 2 Samuel 22:2 - General 1 Kings 8:23 - no God 1 Chronicles 17:20 - beside thee Job 6:10 - the Holy One Psalms 18:31 - General Psalms 99:3 - for it Psalms 145:17 - righteous Isaiah 26:4 - everlasting strength Isaiah 26:7 - most Isaiah 41:16 - thou shalt rejoice Jeremiah 22:16 - was not Habakkuk 1:12 - mighty God Matthew 19:17 - there Mark 10:18 - that is Luke 1:49 - and Luke 2:37 - which Luke 6:48 - rock Revelation 15:4 - thou only

Cross-References

Genesis 1:31
And God sawe euery thyng that he had made: and beholde, it was exceedyng good. And the euenyng & the mornyng were the sixth day.

Genesis 2:8
And the Lord God planted a garden eastwarde in Eden, and there he put the man whom he had shapen.

Genesis 2:11
The name of ye first is Pison, the same is it that compasseth the whole lande of Hauilah, where there is golde:

Exodus 23:12
Sixe daies thou shalt do thy worke, and in the seuenth day thou shalt rest: that thyne oxe and thyne asse may rest, and the sonne of thy mayde and the straunger may be refreshed.

Exodus 31:17
For it is a signe betweene me and the children of Israel for euer: for in six dayes the Lorde made heauen and earth, and in the seuenth day he rested and was refreshed.

Deuteronomy 5:14
But the seuenth day is the Sabbath of the Lorde thy God: thou shalt not do any worke, thou nor thy sonne, nor thy daughter, nor thy man seruaunt, nor thy mayde, nor thine oxe, nor thine asse, nor any of thy cattell, nor the straunger that is within thy gates: that thy man seruaunt, and thy mayde, may rest as well as thou.

Isaiah 58:13
Yea if thou turne thy feete from the sabbath, so that thou do not the thing whiche pleaseth thy selfe in my holy day, and thou call the pleasaunt, holy, and glorious sabbath of the Lorde, and that thou geue hym the honour, so that thou do not after thyne owne imagination, neither seeke thyne owne wyll, nor speake thyne owne wordes:

John 5:17
And Iesus aunswered them: My father worketh hitherto, and I worke.

Hebrews 4:4
For he spake in a certayne place of the seuenth daye on this wyse: And God dyd rest the seuenth daye from all his workes.

Gill's Notes on the Bible

There is none holy as the Lord,.... From the consideration of what the Lord had done for her, which had filled her heart and mouth with joy and praise, she is led to celebrate the perfections of God, and begins with his holiness, in which he is glorious, and which appears in all his ways and works; he is essentially, originally, independently, perfectly, and immutably holy, as others are not. Angels are holy, but not of themselves; their holiness is from the Lord; nor is it perfect in comparison of his, and therefore they cover their faces while they celebrate that perfection of his; nor immutable, at least not naturally so, as the loss of it in those that fell demonstrates. Of men, some under the legal dispensation were holy, not truly, but in a typical and ceremonial sense; some are only outwardly and hypocritically holy, and only so in the sight of men, not in the sight of God; and those that are truly holy, being called to holiness, and have the principle of it implanted in them, and live holy lives and conversations; yet though there is a likeness of the holiness of God in them, being made partakers of the divine nature; it is far from an equality to it; for the holiness of the best of men is imperfect; they are not without sin in them, nor without sin committed by them, and perfection is disclaimed by them all; but the Lord is without iniquity, just and true is he; none in his nature, nor in any of his works, not the least shadow thereof:

for [there] is none besides thee; there is no God besides him; no being but what is of him, and none is holy but by him; the holiness of angels is from him; the holiness of Adam in innocence was of him; and all the holiness of his chosen ones comes from him, to which they are chosen by him, and which is secured in that choice unto them, and are sanctified by God the Father, in Christ, and through the Spirit:

neither is there any rock like our God; the word rock is used for Deity, and sometimes for a false one, Deuteronomy 32:31 and so it may here, and the sense be, there is no god like to our God; there is indeed none besides him; there are fictitious gods, and nominal ones, as the idols of the Gentiles, and who are so in an improper and figurative sense, as magistrates; but there is but one true and living God; nor is there any like him for the perfections of his nature, and the blessings of his goodness, whether in providence or grace. Under this metaphor of a rock, our Lord Jesus Christ is often signified; he is the rock of Israel, the rock of refuge, and of salvation; and there is no rock can do what he does, hide and shelter from the justice of God; there is no rock like him for strength and duration; none like him for a foundation to build upon, or for safety and protection from the wrath of God, and the rage of men, see Psalms 18:31.

Barnes' Notes on the Bible

Any rock ... - The term rock as applied to God is first found in the song of Moses (see Deuteronomy 32:4 note), where the juxtaposition of rock and salvation in 1 Samuel 2:15, “he lightly esteemed the rock of his salvation,” seems to indicate that Hannah was acquainted with the song of Moses.

Clarke's Notes on the Bible

Verse 1 Samuel 2:2. None holy — HOLINESS is peculiar to the God of Israel; no false god ever pretended to holiness; it was no attribute of heathenism, nor of any religion ever professed in the world before or since the true revelation of the true God.

There is none beside thee — There can be but one unoriginated, infinite, and eternal Being; that Being is Jehovah.

Any rock like our God. — Rabbi Maimon has observed that the word צור tsur, which we translate rock, signifies, when applied to Jehovah, fountain, source, spring. There is no source whence continual help and salvation can arise but our God.