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Bahasa Indonesia Sehari-hari

1 Samuel 2:24

Janganlah begitu, anak-anakku. Bukan kabar baik yang kudengar itu bahwa kamu menyebabkan umat TUHAN melakukan pelanggaran.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Children;   Eli;   Hophni;   Judge;   Obduracy (Hardness);   The Topic Concordance - Sin;   Torrey's Topical Textbook - Offence;   Priests;  

Dictionaries:

- Bridgeway Bible Dictionary - Eli;   Baker Evangelical Dictionary of Biblical Theology - Priest, Priesthood;   Samuel, First and Second, Theology of;   Charles Buck Theological Dictionary - Prayer;   Holman Bible Dictionary - High Priest;   Samuel, Books of;   Hastings' Dictionary of the Bible - Mary;   Priests and Levites;   Samuel, Books of;   The Hawker's Poor Man's Concordance And Dictionary - Hannah;   Hophni;   People's Dictionary of the Bible - Abner;   Eli;   Smith Bible Dictionary - E'li;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Samuel the Prophet;   International Standard Bible Encyclopedia - Good;   Samuel, Books of;   The Jewish Encyclopedia - Hophni;  

Parallel Translations

Alkitab Terjemahan Baru
Janganlah begitu, anak-anakku. Bukan kabar baik yang kudengar itu bahwa kamu menyebabkan umat TUHAN melakukan pelanggaran.
Alkitab Terjemahan Lama
Janganlah begitu, hai anakku! jangan; karena bukan ia ini kabar baik yang kudengar; maka kamu menyebabkan umat Tuhan itu bersalah akan hukum.

Contextual Overview

11 And Elkana went to Ramath to his house, and the lad dyd minister vnto the Lorde before Eli the priest. 12 But the sonnes of Eli were children of Belial, and knewe not the Lord. 13 And the priestes custome toward the people was, that whensoeuer any man offered any offring, ye priestes lad came whyle the fleshe was a seethyng, and a fleshhoke with three teeth in his hande: 14 And thrust it into the panne, kettle, caldren, or pot: and all that the fleshehoke brought vp, that the priest toke for hym self: And so they dyd vnto all the Israelites that came thyther to Silo. 15 Yea, and thereto before they burnt the fat, the priestes lad came and sayde to the man that offered, Geue fleshe, that I may roste it for the priest: for he wyll not haue sodde fleshe of thee, but rawe. 16 And yf any man sayde vnto hym, Let them burne the fat according to the custome, and then take as much as thyne hearte desireth: Then he would aunswere hym, Yea, thou shalt geue it me nowe: and if thou wilt not, I wyll take it with violence. 17 And the sinne of the young men was very great before the Lord: For men abhorred the offering of the Lord. 18 But the childe Samuel ministred before the Lorde, girded with a linnen Ephod. 19 Moreouer, his mother made him a litle coate, and brought it to him from yere to yere, when she came vp with her husband to offer the yerely sacrifice. 20 And Eli blessed Elkana and his wife, and said: The Lorde geue thee seede of this woman, for the petition that she asked of the Lord. And they went vnto their owne home.

Bible Verse Review
  from Treasury of Scripure Knowledge

no good: Acts 6:3, 2 Corinthians 6:8, 1 Timothy 3:7, 3 John 1:12

ye make: 1 Samuel 2:17, 1 Samuel 2:22, Exodus 32:21, 1 Kings 13:18-21, 1 Kings 15:30, 2 Kings 10:31, Malachi 2:8, Matthew 18:7, 2 Peter 2:18, Revelation 2:20

transgress: or, cry out

Reciprocal: 1 Kings 15:26 - in his sin 1 Kings 16:2 - hast made my people 2 Kings 10:29 - made Israel 2 Kings 17:21 - a great sin 1 Chronicles 21:3 - why will Nehemiah 5:9 - It is not Psalms 73:15 - offend Luke 16:2 - How 1 Corinthians 5:1 - reported

Cross-References

Genesis 2:1
The heauens also & the earth were finisshed, & all the hoast of them.
Genesis 2:2
And in the seuenth day God ended his worke whiche he had made. And the seueth day he rested from all his worke which he had made.
Genesis 2:3
And God blessed the seuenth daye, & sanctified it: because that in it he had rested from all his worke whiche God ordeyned to make.
Genesis 2:4
These are the generations of the heauens and of the earth when they were created, in the day when the Lord God made the earth and the heauens.
Genesis 2:6
But there went vp a miste from the earth, & watered the whole face of the grounde.
Genesis 2:7
The Lorde God also dyd shape man, [euen] dust fro of the grounde, & breathed into his nosethrylles the breath of lyfe, and man was a lyuyng soule.
Genesis 2:9
Moreouer, out of the grounde made the Lorde God to growe euery tree, that was fayre to syght, and pleasaunt to eate: The tree of lyfe in the myddest of the garden, and the tree of knowledge of good and euyll.
Genesis 2:10
And out of Eden there went foorth a flood to water the garden, and from thence it was deuided, and became into foure heades.
Genesis 2:11
The name of ye first is Pison, the same is it that compasseth the whole lande of Hauilah, where there is golde:
Genesis 2:12
And the golde of the lande is very good. There is also Bdellium, and the Onix stone.

Gill's Notes on the Bible

Nay, my sons,.... This seems to be too soft and smooth an appellation, too kind and endearing, considering the offence they were guilty of, and were now reproving for; rather they deserved to be called sons of Belial, the children of the devil, than sons of Eli, or brutes and shameless wretches, and such like hard names:

for it is no good report that I hear; a very bad one; far from being good, scarce anything worse could have been said of them; to rob persons of the flesh of their offerings, when there was a sufficient allowance made for them by law, and to be so impious as to require what was not their due, and even before the Lord had his; and to debauch the women that came to religious worship, and that in the sacred place of worship, they also being priests of the Lord, and married men; sins very shocking and sadly aggravated, and yet Eli treats them in this gentle manner:

ye make the Lord's people to transgress: by causing them to forbear to bring their sacrifices, being used in such an injurious and overbearing way; and by decoying the women into uncleanness, and by setting examples to others: or, "to cry out"; as in the margin of our Bibles, to exclaim against them for their exorbitant and lewd practices; so the Targum,

"the people of the Lord murmur because so ill used by them:''

this clause may be read in connection with the former, "it is no good report that I hear, which ye cause to pass through the Lord's people"; ye occasion the people to speak ill of you everywhere, in the camp of Israel, throughout the whole nation; the report as it is bad, it is general, is in everyone's mouth; so Maimonides u interprets it; with which Jarchi and others agree w.

u Moreh Nevochim, par. 1. c. 21. w Vid. T. Bab. Sabbat, fol. 55. 2. & praefat. Ben Chayim. ad Bib. Heb. Bomberg. & Buxtorf.


 
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