1 Samuel 20:19

Bahasa Indonesia Sehari-hari

Tetapi lusa engkau pasti akan dicari; engkau harus datang ke tempat engkau bersembunyi pada hari peristiwa itu, dan duduklah dekat bukit batu.

Parallel Translations

Alkitab Terjemahan Baru
Tetapi lusa engkau pasti akan dicari; engkau harus datang ke tempat engkau bersembunyi pada hari peristiwa itu, dan duduklah dekat bukit batu.

Alkitab Terjemahan Lama
Tetapi pada lusa kelak ditanya-tanya oranglah akan dikau dengan sesungguhnya, sedang engkau sudah pergi ke tempat engkau menyembunyikan dirimu; maka hendaklah engkau tinggal pada sebelah bukit batu Ezil.

Contextual Overview

⁹ And Ionathan aunswered, God kepe that from thee: For if I knewe that wickednesse were concluded of my fathere to come vpon thee, woulde not I tel it thee? ¹⁰ Then sayd Dauid to Ionathan: Who shall tell me? how [shall I knowe] if thy father aunswere thee cruelly? ¹¹ And Ionathan sayde vnto Dauid: Come, and let vs go out into the fielde. And they went out both of them into the fielde. ¹² And Ionathan sayde vnto Dauid: O Lorde God of Israel, when I haue groped my fathers mynd, as this time to morowe, or within these three dayes, and if it be wel with Dauid, and I then sende not vnto thee, and shew it thee: ¹³ The Lord do so and muche more vnto Ionathan, But if my father haue pleasure to do thee euyll, I will shewe thee also, and send thee away, that thou mayest go in peace, and the Lorde be with thee, as he hath ben with my father. ¹⁴ And [I require] not whiles I liue, [for I dout not] but thou wilt shewe me the mercie of the Lord, that I die not: ¹⁵ But [I require] that thou cut not of thy mercy from my house for euer, no not when the Lord hath destroyed the enemies of Dauid, euery one from the face of the earth. ¹⁶ And so Ionathan made a bonde with the house of Dauid, [saying:] Let the lord require it at the handes of Dauids enemies. ¹⁷ And Ionathan sware againe vnto Dauid, because he loued him (For he loued him as his owne soule) ¹⁸ Then sayde Ionathan to Dauid: To morowe is the first day of the moone, and thou shalt be missed, because the place where thou wast wont to sit, shall be emptie.

Bible Verse Review
  from Treasury of Scripure Knowledge

quickly: or, diligently, Heb. greatly

hide thyself: 1 Samuel 20:5, 1 Samuel 19:2

when the business: Heb. in the day of the business

Ezel: or, that sheweth the way.

Reciprocal: 1 Samuel 20:35 - at the time

Gill's Notes on the Bible

And [when] thou hast stayed three days,.... From court, either at Bethlehem, which seems most probable, or in some other place incognito; however, not in the field he proposed to hide himself in, where he could not continue so long for want of food:

[then] thou shalt go down quickly, and come to the place where thou didst hide thyself; which makes it clear that he did not continue there during that time, but went elsewhere; from whence he was to come in haste at the expiration of three days, to the place he first hid himself in, and which was fixed upon to meet at:

when the business was [in hand]; when the affair was discoursed of, about getting knowledge how Saul was affected to David, and of informing him of it; or "on the day of work" x; or business, on a working day, as the Septuagint; and so the Targum, on a common day; when, as the Vulgate Latin, it was lawful to work on it; and such was the day when Jonathan and David conversed together about the above affair; it being the day before the new moon, or first day of the month, on which day they used not to work: Some render it, "thou shalt three times go down" y to that place; and the sense is, that he should come on the morrow, and if he found not Jonathan there, he might conclude that as yet he knew nothing of his father's mind, and therefore should come the day following that; and if he found him not then, to come on the third day, that so he might be on the spot, let him come on which day he would:

and shalt remain by the stone Ezel; which, because it signifies "going", the Jewish commentators generally understand it as a sign to direct travellers which way to go; but one would think this should be an improper place for David to be near, since it must be where two or more ways met, and so a public frequented place; others think therefore it had its name from David and Jonathan often going thither, to discourse with each other; the Septuagint calls it Ergab; and so the place where Jonathan, the son of Saul, exercised himself by shooting darts, is called by Jerom z; it is said by Josephus a to be an hundred fifty furlongs (about nineteen miles), from Jerusalem, and from Jordan sixty, (about eight miles).

x ביום המעשה "in die operis", Pagninus, Montanus, Vatablus; "die profesto", Tigurine version. y שלשת תרד מאד "tertiabis, descendes valde", Montanus; "descendes ter, [vel] tertiabis descendere", Castalio; so Patrick. z De loc. Heb. fol. 91. C. a Apud Adrichem. Theatrum T. S. p. 17.

Barnes' Notes on the Bible

The stone Ezel - It is not mentioned elsewhere, except possibly in 1 Samuel 20:41, where see the note.