1 Samuel 20:7

Bahasa Indonesia Sehari-hari

Jika begini dikatakannya: Baiklah! maka hambamu ini selamat. Tetapi jika amarahnya bangkit dengan segera, ketahuilah, bahwa ia telah mengambil keputusan untuk mendatangkan celaka.

Parallel Translations

Alkitab Terjemahan Baru
Jika begini dikatakannya: Baiklah! maka hambamu ini selamat. Tetapi jika amarahnya bangkit dengan segera, ketahuilah, bahwa ia telah mengambil keputusan untuk mendatangkan celaka.

Alkitab Terjemahan Lama
Jikalau kiranya titah baginda: Baiklah, maka adalah selamat bagi hambamu ini, tetapi jikalau kiranya sangatlah murkanya, ketahuilah olehmu bahwa sudah tentu juga padanya hendak membuat jahat itu.

Contextual Overview

¹ And Dauid fled from Naioth whiche is in Rama, and came, and said before Ionathan, What haue I done? wherin am I faultie? what is the sinne that I haue committed before thy father, that he seketh my lyfe? ² He sayde vnto him: God forbid, thou shalt not dye: Behold, my father wil do nothing either great or smal, but that he will shewe it me: And howe should my father hyde this thing from me? He will not do it. ³ And Dauid sware againe, and sayde: Thy father knoweth that I haue found grace in thyne eyes, & therfore he thinketh, Ionathan shall not knowe it, lest he be sory: And in very deede, euen as the Lorde lyueth, and as thy soule liueth, there is but a steppe betweene me and death. ⁴ Then sayde Ionathan vnto Dauid: Whatsoeuer thy soule desireth, that I will do vnto thee. ⁵ And Dauid sayd vnto Ionathan: Beholde, to morowe is the beginning of the moneth, and I should sit with the king at meate: But let me go, that I may hide my selfe in the fieldes vnto the thirde day at euen. ⁶ If thy father speake of me, then say: Dauid asked leaue of me, that he might go to Bethlehem to his owne citie, for there is holden a yerely feast for all the kinred. ⁷ And if he say it is well done, then thy seruaunt shal haue peace: But and if he be angry, then be sure that wickednesse is vtterly concluded of him. ⁸ And then thou shalt shewe mercy vnto thy seruaunt for thou hast ioyned thy seruaunt into a couenant of the Lord with thee: Notwithstandyng, if there be in me iniquitie, slay me thy selfe? for why shouldest thou bring me to thy father?

Bible Verse Review
  from Treasury of Scripure Knowledge

It is well: Deuteronomy 1:23, 2 Samuel 17:4

evil: 1 Samuel 20:9, 1 Samuel 25:17, Esther 7:7

Reciprocal: Genesis 24:14 - thereby 1 Samuel 20:32 - what hath Psalms 56:5 - all

Cross-References

Genesis 2:17
But as touching the tree of knowlege of good and euyll thou shalt not eate of it: For in what daye so euer thou eatest therof, thou shalt dye the death.

Genesis 12:15
The princes also of Pharao sawe her, and comended her before Pharao, and the woman was taken into Pharaos house.

Genesis 12:17
But the Lorde plagued Pharao and his house with great plagues, because of Sarai Abrams wyfe.

Genesis 20:1
And Abraham departed thence towarde the south countrey, & dwelled betweene Cades and Sur, and soiourned in Gerar.

Genesis 20:2
And Abraham sayde of Sara his wyfe, she is my syster: And Abimelech kyng of Gerar sent, and fet Sara away.

Genesis 20:3
But God came to Abimelech by night in a dreame, and saide to hym: See, thou art but a dead man for the womans sake whiche thou hast taken away, for she is a mans wyfe.

Genesis 20:4
But Abimelech had not yet touched her: and he sayde, Lorde wylt thou slay ryghteous people?

Genesis 20:5
Saide not he vnto me, she is my sister? yea and she her selfe sayde, he is my brother: with a single heart, and innocent handes haue I done this.

Genesis 20:6
And God sayde vnto him in a dreame: I wote well that thou dyddest it in the singlenesse of thy heart: I kept thee also that thou shuldest not sinne against me, and therefore suffred I thee not to touche her.

Genesis 20:9
Then Abimelech called Abraham, & sayde vnto hym: What hast thou done vnto vs? & what haue I offended thee, that thou hast brought on me & on my kingdome [so] great a sinne? thou hast done deedes vnto me that ought not to be done.

Gill's Notes on the Bible

If he say thus, [it is] well,.... It is very well, it is very good and right in him to do so:

thy servant shall have peace; it will be a token that the wrath of the king was removed, and that his mind was well disposed towards David, and things had taken an happy turn, and would issue in his peace and prosperity:

but if he be very wroth; with Jonathan for giving leave, and with David for going away:

[then] be sure that evil is determined by him; that he has a settled obstinate malice in his heart, which is become implacable and inveterate, and confirmed in him; and that it is a determined point with him to slay David if possible, which he hoped to have an opportunity of doing at that time in which he was disappointed, and caused such wrath in him.