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Bahasa Indonesia Sehari-hari

1 Samuel 21:1

Sampailah Daud ke Nob kepada Ahimelekh, imam itu. Dengan gemetar Ahimelekh pergi menemui Daud dan berkata kepadanya: "Mengapa engkau seorang diri dan tidak ada orang bersama-sama dengan engkau?"

Bible Study Resources

Concordances:

- Nave's Topical Bible - Betrayal;   Confidence;   David;   Nob;   Tabernacle;   Thompson Chain Reference - Ahimelech;   Nob;   Torrey's Topical Textbook - Tabernacle;  

Dictionaries:

- American Tract Society Bible Dictionary - Abiathar;   Bread;   Bridgeway Bible Dictionary - David;   Shiloh;   Tabernacle;   Baker Evangelical Dictionary of Biblical Theology - Persecution;   Priest, Priesthood;   Charles Buck Theological Dictionary - Prayer;   Easton Bible Dictionary - Ahimelech;   Bread;   Mizpah;   Nob;   Quotations;   Shewbread;   Tabernacle;   Fausset Bible Dictionary - Matthew, the Gospel According to;   Nob;   Priest;   Tabernacle;   Holman Bible Dictionary - Abiathar;   Ahimelech;   High Priest;   Nob;   Samuel, Books of;   Hastings' Dictionary of the Bible - Abiathar;   Ahijah;   High Place, Sanctuary;   Nob;   Priests and Levites;   Samuel, Books of;   Shewbread;   Hastings' Dictionary of the New Testament - David;   Old Testament (Ii. Christ as Student and Interpreter of).;   Shewbread (2);   Morrish Bible Dictionary - Ahimelech ;   Nob;   Quotations;   Tabernacle, the;   The Hawker's Poor Man's Concordance And Dictionary - Abimelech;   Nob;   People's Dictionary of the Bible - Ahiah;   Ahimelech;   David;   Nob;   Shewbread;   Watson's Biblical & Theological Dictionary - Abimelech;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Hebrew Monarchy, the;   International Standard Bible Encyclopedia - Abiathar;   Ahimelech;   David;   Elhanan;   Ezekiel;   Nob;   Olives, Mount of;   Samuel, Books of;   Tabernacle;   Kitto Biblical Cyclopedia - Ahimelech;   The Jewish Encyclopedia - Jesus of Nazareth;   Nob;   Priest;   Showbread;  

Parallel Translations

Alkitab Terjemahan Baru
Sampailah Daud ke Nob kepada Ahimelekh, imam itu. Dengan gemetar Ahimelekh pergi menemui Daud dan berkata kepadanya: "Mengapa engkau seorang diri dan tidak ada orang bersama-sama dengan engkau?"
Alkitab Terjemahan Lama
Arakian, maka sampailah Daud ke Nob, kepada imam Akhimelekh, maka datanglah Akhimelekh menyambut Daud dengan gentarnya, sambil katanya: Mengapa maka engkau seorang orang jua, dan tiada orang lain sertamu?

Contextual Overview

1 Then came Dauid to Nob to Ahimelech the priest, and Ahimelech was astonied at the meeting of Dauid, & sayd vnto him: Why art thou alone and no man with thee? 2 And Dauid said to Ahimelech the priest: The king hath commaunded me a certaine thing, and hath sayd vnto me, Let no man know wher about I send thee, and what I haue commaunded thee: And I haue appoynted my seruauntes to suche and suche places. 3 Nowe therfore if thou hast ought vnder thyne hand, geue me fyue loaues of bread, or what commeth to hande. 4 And the priest aunswered Dauid, and sayd: There is no common bread vnder myne hand, but here is halowed bread: if the young me haue kept them selues, specially from women. 5 Dauid aunswered the priest, and sayd vnto him: Of a trueth, women hath ben separated fro vs this two or three days since I came out, & the vessels of the young men were holy: Howebeit, this way is vnpure, and howe muche more shall there be holines in the vessell? 6 And so the priest gaue him halowed bread: for there was none other bread there, saue the shew bread that was taken from before the Lord, to put freshe bread there the day that it was taken away. 7 (And there was there the same day a certaine man, of the seruautes of Saul, abyding before ye Lord, named Doeg, an Edomite, the chiefest of Sauls heardmen.) 8 And Dauid sayd vnto Ahimelech: Is not here vnder thyne hand either speare or sworde? for I haue neither brought my sword nor my harnesse with me, because the kinges busines required haste. 9 And the priest sayd: The sword of Goliath the Philistine, whom thou sluest in the valley of Elah, beholde it is here wrapt in a cloth behind the Ephod: If thou wilt take that, take it: for ther is no other saue that here. And Dauid sayd: There is none to that, geue it me.

Bible Verse Review
  from Treasury of Scripure Knowledge

Nob: Nob appears to have been a sacerdotal city of Benjamin or Ephraim. Jerome says, that in his time the ruins of it might be seen not far from Diospolis or Lydda. But the Rabbins assert that Jerusalem might be seen from this town. The tabernacle resided some time at Nob; and after it was destroyed, it was removed to Gibeon; "and the day of Nob and Gibeon were fifty-seven years." Maimonides in Bethhabbechirah, c. 1. 1 Samuel 22:19, Nehemiah 11:32, Isaiah 10:32

to Ahimelech: 1 Samuel 14:3, called Ahiah, 1 Samuel 22:9-19, called also Abiathar, Mark 2:26

afraid: 1 Samuel 16:4

Reciprocal: 1 Samuel 22:22 - I have occasioned 1 Chronicles 24:3 - Ahimelech Ezekiel 25:15 - to destroy

Cross-References

Genesis 17:16
And I wyll blesse her, and geue thee a sonne of her: yea, I wyll blesse her, and she shalbe [a mother] of nations, yea & kynges of people shall sprynge of her.
Genesis 17:19
Unto who God sayd: Sara thy wife shall beare thee a sonne in deede, & thou shalt call his name Isahac: and I wyll establishe my couenaunt with hym for an euerlastyng couenaunt [and] with his seede after hym.
Genesis 17:21
But my couenaunt wyl I make with Isahac whiche Sara shall beare vnto thee, euen this tyme twelue moneth.
Genesis 18:10
And he sayde: I wyll certaynely returne vnto thee according to the time of lyfe: and lo, Sara thy wyfe shall haue a sonne. That heard Sara in the tent doore, which was behynde hym.
Genesis 18:14
Is any thing vnpossible to God? Accordyng to the tyme appoynted wyll I returne vnto thee [euen] according to the time of life: & Sara [shall] haue a sonne.
Genesis 21:17
And God hearde the voyce of the lad, and the angell of God called to Hagar out of heauen, and said vnto her, what ayleth thee Hagar? feare not: for God hath hearde the voyce of the lad where he lyeth.
Genesis 21:20
And God was with the lad, and he grewe, and dwelt in the wyldernesse, and became a principall archer.
Genesis 50:24
And Ioseph sayde vnto his brethren, I dye, & God wyll surely visite you, and bryng you out of this lande, vnto the lande whiche he sware vnto Abraham, Isahac, and Iacob.
Exodus 3:16
Go, and gather the elders of Israel together, and thou shalt saye vnto them, The Lorde God of your fathers, the God of Abraham, the God of Isahac, and the God of Iacob appeared vnto me, and sayde: In visityng, haue I visited you, and know that which is done to you in Egypt.
Exodus 4:31
And the people beleued. And when they hearde that the Lorde had visited the children of Israel, and had looked vpon their tribulation, they bowed the selues, and worshipped.

Gill's Notes on the Bible

Then came David to Nob, to Ahimelech the priest,.... The high priest, as Abarbinel rightly calls him; he was the brother of Ahijah, the son of Ahitub, who being dead he succeeded him; though some say a he was the same; see 1 Samuel 14:3; who was now at Nob, the tabernacle being there, whither probably it was removed by Saul, and where and at Gibeon, according to the Jews b, it continued fifty seven years; as in the times of Joshua it was in Shiloh, in the tribe of Ephraim, of which tribe he was; and in the times of David it was placed in the tribe of Judah, to which he belonged; so in the times of Saul it was in Nob, a city of his tribe, twelve miles from Gibeah, according to Bunting c; for that it was in the tribe of Benjamin appears by its being mentioned along with Anathoth, Nehemiah 11:32; and according to Jarchi and Kimchi d it was near Jerusalem, and so near that it might be seen from thence; some say they are the same e; Jerom f speaks of it as near Diospolis or Lydda. David, before he departed further off, was willing to see the tabernacle once more, and there worship his God, and inquire of him by the high priest, as he did, 1 Samuel 22:10; to direct him what way he should take, and that he would prosper and succeed him in it, grant him his presence, and keep him in safety:

and Ahimelech was afraid at the meeting of David; hearing that he was come or coming, he went out to meet him, but when he saw him alone he trembled; especially if he had heard of his having fallen under the displeasure of Saul, and that he now fled from him, therefore he might fear that he should fall into disgrace and danger should he entertain him:

and he said unto him, why [art] thou alone, and no man with thee? he might well wonder at it, and put such a question, seeing he was so great a man, both in the court and camp, and the king's son in law; he might therefore reasonably suspect something more than ordinary was the case, and which occasioned his fears.

a Hieron. Trad. Heb. in lib. Reg. fol. 76. H. b Maimon. & Bartenora in Misn. Zebachim, c. 14. sect. 7. c Travels, &c. p. 136. d Comment. in lsa. x. 32. e Shalshalet Hakabala, fol. 8. 1. f Epitaphium Paulae, fol. 59. A.

Barnes' Notes on the Bible

Nob was a city of the priests, the high priest resided there, and the tabernacle was pitched there 1 Samuel 21:4, 1 Samuel 21:6,1 Samuel 21:9; 1 Samuel 22:10. It was situated on the road from the north to Jerusalem, near Anathoth, and within sight of the holy city Isaiah 10:32; Nehemiah 11:32. But the site has not been identified with certainty.

Clarke's Notes on the Bible

CHAPTER XXI

David comes to Ahimelech at Nob, receives provisions from him,

and the sword of Goliath; and is noticed by Doeg, one of the

servants of Saul, 1-9.

He leaves Nob, and goes to Achish, king of Gath, 10.

But on being recognised as the vanquisher of Goliath by the

servants of Achish, he feigns himself deranged, and Achish

sends him away, 11-15.

NOTES ON CHAP. XXI

Verse 1 Samuel 21:1. Then came David to Nob — There were two places of this name, one on this side, the second on the other side of Jordan; but it is generally supposed that Nob, near Gibeah of Benjamin, is the place here intended; it was about twelve miles from Jerusalem.

Why art thou alone — Ahimelech probably knew nothing of the difference between Saul and David; and as he knew him to be the king's son-in-law, he wondered to see him come without any attendants.


 
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