1 Samuel 23:11

Bahasa Indonesia Sehari-hari

Akan diserahkan oleh warga-warga kota Kehila itukah aku ke dalam tangannya? Akan datangkah Saul seperti yang telah didengar oleh hamba-Mu ini? TUHAN, Allah Israel, beritahukanlah kiranya kepada hamba-Mu ini." Jawab TUHAN: "Ia akan datang."

Parallel Translations

Alkitab Terjemahan Baru
Akan diserahkan oleh warga-warga kota Kehila itukah aku ke dalam tangannya? Akan datangkah Saul seperti yang telah didengar oleh hamba-Mu ini? TUHAN, Allah Israel, beritahukanlah kiranya kepada hamba-Mu ini." Jawab TUHAN: "Ia akan datang."

Alkitab Terjemahan Lama
Sungguhkah orang isi Kehila itu hendak menyerahkan hamba ini kepada tangannya? Sungguhkah Saul akan turun kelak, seperti hamba-Mu ini sudah mendengar kabarnya itu? Ya Tuhan, Allah orang Israel! Berilah kiranya tahu ketentuannya kepada hamba-Mu ini! Maka firman Tuhan: Sungguh ia akan turun kelak.

Contextual Overview

⁷ And it was tolde Saul that Dauid was come to Keila: And Saul sayde, God hath deliuered him into myne hande: For he is shut in, now that he is come into a towne that hath gates and barres. ⁸ And Saul called all the people together to warre, for to go downe to Keila, and to besiege Dauid and his men. ⁹ And Dauid hauing knowledge that Saul imagined mischiefe agaynst him, sayde to Abiathar the priest: Bring the Ephod. ¹⁰ Then sayde Dauid: O Lorde God of Israel, thy seruaunt hath hearde that Saul is about to come to Keila to destroye the citie for my sake: ¹¹ Will the lordes of Keila deliuer me into his hande? And will Saul come downe, as thy seruaunt hath hearde, O Lorde God of Israel: I besech thee tell thy seruaunt. And the Lorde sayde: He wil come downe. ¹² Then sayde Dauid: Will the lordes of Keila deliuer me and the men that are with me into the hand of Saul? And the Lorde sayde: They wil deliuer thee vp. ¹³ Then Dauid, & his men, whiche were vpon a sixe hundred, arose and departed out of Keila, and went whyther they coulde: And it was tolde Saul that Dauid was fled from Keila, and he let the iourney alone.

Bible Verse Review
  from Treasury of Scripure Knowledge

And the Lord: Psalms 50:15, Jeremiah 33:3, Matthew 7:7, Matthew 7:8

Reciprocal: 1 Samuel 10:22 - inquired 2 Samuel 21:1 - of the Lord Psalms 142:4 - refuge Jeremiah 11:18 - the Lord

Cross-References

Genesis 23:6
Heare vs my Lorde, thou art a prince of God amongest vs, in the chiefest of our sepulchres bury thy dead: none of vs shall forbyd thee his sepulchre, but thou mayest bury thy dead [therin.]

Genesis 23:7
Abraham stoode vp and bowed hym selfe before the people of the lande, that is, the chyldren of Heth.

Genesis 23:12
And Abraham bowed him selfe before the people of the lande.

Genesis 23:18
Unto Abraham for a possession in the sight of the chyldren of Heth, before all that went in at the gates of the citie.

Genesis 23:20
And so both the fielde & the caue that is therein, was made vnto Abraham a sure possession to bury in, by the sonnes of Heth.

Numbers 35:30
Whoso kylleth any person, the [Iudge] shall put the murtherer to death thorowe wytnesses: but one wytnesse shall not testifie agaynst any person, to cause hym to dye.

Deuteronomy 17:6
At the mouth of two or three witnesses, shall he that is worthy of death, dye: and at the mouth of one witnesse, let no man dye.

Deuteronomy 19:15
One witnesse shall not rise agaynst a man for any maner trespasse, or for any maner sinne, or for any maner fault that he offendeth in: but at the mouth of two witnesses or of three witnesses shall the matter be stablished.

Ruth 4:1
Then went Booz vp to the gate, and sat him downe there: and beholde, the kinsman of which Booz spake, came by, vnto whom, he sayde: Ho, suche one, come, sit downe here. And he turned, & sat downe.

Ruth 4:4
And I thought to do thee to wyt, and byd the bye it before thee inhabitauntes and elders of my people. If thou wilt redeeme it, redeeme it: but & if thou wilt not redeeme it, then tell me, that I may knowe: For there is none to redeeme it, saue thou, and I next thee. And the other aunswered: I will redeeme it.

Gill's Notes on the Bible

Will the men of Keilah deliver me up into his hands? will Saul come down, as thy servant hath heard?.... That is, if David continued there, which is the supposition all proceeds upon. The questions are not orderly put, as may easily be observed, the last should have been first; which shows some perturbation of mind David was in upon hearing the design of Saul against him:

O Lord God of Israel, I beseech thee, tell thy servant; give an answer by Urim and Thummim, as he did:

and the Lord said, he will come down; if David abode there; that was in his thoughts, in his purpose and design, which the Lord, being omniscient, full well knew, who knows all future contingencies: hence the Jews n gather, that two things are not to be asked together; and if they are asked, only answer is made to one, and the answer is only made to that which it was proper to ask first; and that which is asked out of order should be asked again, which was the case here, as follows.

n T. Bab. Yoma, fol. 73. 1, 2.

Clarke's Notes on the Bible

Verse 1 Samuel 23:11-12. In these verses we find the following questions and answers: - David said, Will Saul come down to Keilah? And the Lord said, He will come down. Will the men of Keilah deliver me and my men into the hand of Saul? And the Lord said, They will deliver thee up. In this short history we find an ample proof that there is such a thing as contingency in human affairs; that is, God has poised many things between a possibility of being and not being, leaving it to the will of the creature to turn the scale. In the above answers of the Lord the following conditions were evidently implied: - IF thou continue in Keilah, Saul will certainly come down; and IF Saul come down, the men of Keilah will deliver thee into his hands. Now though the text positively asserts that Saul would come to Keilah, yet he did not come; and that the men of Keilah would deliver David into his hand, yet David was not thus delivered to him. And why? Because David left Keilah; but had he stayed, Saul would have come down, and the men of Keilah would have betrayed David. We may observe from this that, however positive a declaration of God may appear that refers to any thing in which man is to be employed, the prediction is not intended to suspend or destroy free agency, but always comprehends in it some particular condition.