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Bahasa Indonesia Sehari-hari

1 Samuel 28:11

Sesudah itu bertanyalah perempuan itu: "Siapakah yang harus kupanggil supaya muncul kepadamu?" Jawabnya: "Panggillah Samuel supaya muncul kepadaku."

Bible Study Resources

Concordances:

- Nave's Topical Bible - En-Dor;   Familiar Spirits;   Miracles;   Necromancy;   Samuel;   Saul;   Sorcery;   Witchcraft;   Thompson Chain Reference - Magic;   Necromancy;   Samuel;   Torrey's Topical Textbook - Divination;   Miracles through Evil Agents;  

Dictionaries:

- American Tract Society Bible Dictionary - Endor;   Bridgeway Bible Dictionary - Samuel;   Saul, king of israel;   Baker Evangelical Dictionary of Biblical Theology - Descent into Hell (Hades);   Magic;   Sheol;   Charles Buck Theological Dictionary - Prayer;   Easton Bible Dictionary - Magic;   Saul;   Fausset Bible Dictionary - Divination;   Saul;   Holman Bible Dictionary - Divination and Magic;   Medium;   Samuel, Books of;   Urim and Thummim;   Hastings' Dictionary of the Bible - Death;   En-Dor;   Eschatology;   Magic, Divination, and Sorcery;   Hastings' Dictionary of the New Testament - Descent into Hades;   People's Dictionary of the Bible - Magic;   Saul;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Hebrew Monarchy, the;   International Standard Bible Encyclopedia - Intercession;   Samuel;   Samuel, Books of;   Sheol;   Woman;   The Jewish Encyclopedia - Ancestor Worship;   Endor, the Witch of;   Samuel;  

Parallel Translations

Alkitab Terjemahan Baru
Sesudah itu bertanyalah perempuan itu: "Siapakah yang harus kupanggil supaya muncul kepadamu?" Jawabnya: "Panggillah Samuel supaya muncul kepadaku."
Alkitab Terjemahan Lama
Maka kata perempuan itu: Siapa hendak kubangkitkan akan dikau? Maka sahutnya: Bangkitkanlah akan daku Semuel.

Contextual Overview

7 Then sayd Saul vnto his seruautes: Seeke me a woman that hath a familier spirite, that I may go to her, and aske of her. And his seruauntes sayd to him: Beholde, there is a woman that hath a familier spirite at Endor. 8 And Saul chaunged him selfe, and put on other rayment, and then went he & two men with him, and they came to the woman by nyght, and he sayde: I pray thee coniecture vnto me by the familier spirite, & bring me him vp whom I shall name vnto thee. 9 And the woman saide vnto him: Beholde, thou knowest what Saul hath done, how he hath destroyed the sorcerers, and the soothsayers out of the land: Wherfore then layest thou a snare for my soule, to cause me to die? 10 And Saul sware to her by the Lord, saying: As the Lorde lyueth, there shall no harme come to thee for this thyng. 11 Then saide the woman: Whom shall I fetch vp vnto thee? He aunswered: Bring me vp Samuel. 12 When the woman sawe Samuel, she cryed with a loude voyce, and spake to Saul, saying: Why hast thou deceaued me? for thou art Saul. 13 And the king saide vnto her: Be not afrayd: What sawest thou? The woman saide vnto Saul: I sawe gods ascending vp out of the earth. 14 He saide vnto her againe: What fashion is he of? She aunswered: There cometh vp an olde man with a mantel vpon him. And Saul perceaued that it was Samuel, and he stowped with his face to the ground, and bowed him selfe.

Bible Verse Review
  from Treasury of Scripure Knowledge

Reciprocal: Deuteronomy 18:11 - or a necromancer 1 Samuel 28:15 - Why hast

Cross-References

Genesis 28:18
And Iacob rose vp early in the mornyng, and toke the stone that he hadde layed vnder his head, and pitched it vpon an ende, and powred oyle in the toppe of it.
Genesis 31:46
And Iacob sayde vnto his brethren: gather stones. And they toke stones, and made an heape: and they dyd eate there vpon the heape.
Matthew 8:20
And Iesus sayth vnto hym. The foxes haue holes, and the birdes of the ayre haue nestes: but the sonne of man, hath not where to rest his head.
2 Corinthians 1:5
For as the afflictions of Christ are plenteous in vs: euen so is our consolation plenteous by Christe.

Gill's Notes on the Bible

Then said the woman, whom shall I bring up unto thee?.... For such persons, according to their profession, pretended they were able to bring up any of the dead, that he who inquired of them should name:

and he said, bring me up Samuel; the prophet Samuel he meant, and no doubt the woman so understood him, whose name was well known; he had been an old acquaintance and friend of Saul's, his counsellor and adviser in many things and though he greatly neglected him in the latter part of his life, was very desirous of an interview with him now dead, that he might be advised by him how to get out of the straits and difficulties in which he was involved; but it argued extreme folly and madness in him to imagine, that the spirit of this great and good man was at the beck of a witch, and he to be called out of the state of the dead by her enchantments; or that God would permit him to appear to him, and by him give an answer, when he would not answer him by living prophets, nor any other way.

Barnes' Notes on the Bible

Bring me up Samuel - Dr. Trench observes, “All human history has failed to record a despair deeper or more tragic than his, who, having forsaken God and being of God forsaken, is now seeking to move hell; and infinitely guilty as he is, assuredly there is something unutterably pathetic in that yearning of the disanointed king to change words with the friend and counselor of his youth, and if he must hear his doom, to hear it from no other lips but his” (‘Shipwrecks of Faith, ‘ p. 47).

Clarke's Notes on the Bible

Verse 1 Samuel 28:11. Whom shall I bring up — The woman certainly meant no more than making her familiar personify whomsoever the querist should wish. In the evocation of spirits this is all that, according to the professed rules of their art, such persons pretend to; for over human souls in paradise or in the infernal regions they have no power. If we allow that there is such an art founded on true principles, all it can pretend to is, to bring up the familiar; cause him when necessary to assume the form and character of some particular person, and to give such notices relative to futurity as he is able to collect. And this even in the cases to which authenticity is generally allowed, is often scanty, vague, and uncertain, for fallen spirits do not abound in knowledge: this is an attribute of God, and rays of this perfection are imparted to pure and holy intelligences; and even Satan himself, as may be seen from most of his temptations, is far from excelling in knowledge. He may be cunning and insidious, but he certainly is not wise and prudent; we in general give this fallen spirit credit for much more wisdom than he possesses.


 
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