1 Samuel 30:24

Bahasa Indonesia Sehari-hari

Siapa yang mau mendengarkan kamu dalam perkara ini? Sebab, bagian orang yang tinggal di dekat barang-barang adalah sama seperti bagian orang yang pergi berperang; itu akan dibagi sama-sama."

Parallel Translations

Alkitab Terjemahan Baru
Siapa yang mau mendengarkan kamu dalam perkara ini? Sebab, bagian orang yang tinggal di dekat barang-barang adalah sama seperti bagian orang yang pergi berperang; itu akan dibagi sama-sama."

Alkitab Terjemahan Lama
Siapa gerangan mau menurut katamu dalam perkara ini? karena seperti bahagian orang yang sudah pergi perang itu, begitu juga bahagian orang yang sudah tinggal menunggui perkakasan, hendaklah mereka itu bahagi-bahagi sama banyaknya.

Contextual Overview

²¹ And Dauid came to the two hundred men, that were to weery for to folowe Dauid, whom they had made also to abyde at the ryuer Befor: And they came to meete Dauid & the people that were with him: And when Dauid came to the people, he saluted them. ²² Then aunswered all the wicked and the vnthryftes of the men that went with Dauid, and saide: Because they went not with vs, therfore wil we geue them none of the pray that we haue recouered: But let euery man take his wife and his children, those let them carry away and departe. ²³ Then sayd Dauid: Ye shall not do so my brethren with that which the Lord hath geuen vs, who hath preserued vs, and delyuered the company that came against vs, into our handes. ²⁴ For who will hearke vnto you in this matter? But as his parte is that goeth downe and fighteth, so shall his parte be that tarryeth by the stuffe: they shall parte alyke. ²⁵ And so from that day forward, was that made a statute and lawe in Israel, vnto this day, ²⁶ When Dauid therefore came to Ziklag, he sent of the pray vnto the elders of Iuda and to his friendes, saying: See, there is a blessing for you of the spoyle of the enemies of the Lorde. ²⁷ He sent to them of Bethel, to them of south Ramoth, to them of Iathir, ²⁸ To them of Aroer, to them of Sephamoth, to them of Esthema, ²⁹ To them of Rachal, to them of the cities of Ierahmeel, to them of the cities of the Kenites, ³⁰ To them of Horma, to them of Chorashan, to them of Athach,

Bible Verse Review
  from Treasury of Scripure Knowledge

but as his part: This equitable edict was somewhat different from that which had so long obtained in Israel, and by which the spoil of the Midianites was divided: that related to the whole people: this only to the soldiers, some of whom went to battle, while others guarded the baggage. Numbers 31:27, Joshua 22:8, Psalms 68:12

tarrieth: 1 Samuel 25:13

Reciprocal: Genesis 19:7 - General Genesis 45:20 - stuff Nehemiah 13:27 - Shall we then

Cross-References

Genesis 30:1
Rachel when she sawe that she bare Iacob no children, she enuied her sister, and sayde vnto Iacob: Geue me children, or els I am but dead.

Genesis 30:9
When Lea sawe that she had left bearyng chyldren she toke Zilpha her mayde, and gaue her Iacob to wyfe.

Genesis 30:13
Then saide Lea: happy am I, for the daughters wyll call me blessed: and called his name Aser.

Genesis 30:15
To whom Lea aunswered: Is it not enough that thou hast taken away my husband, but wouldest take away my sonnes Mandragoras also? Then saide Rachel: well, let hym sleepe with thee this night for thy sonnes Mandragoras.

Genesis 30:17
And God hearde Lea, that she conceaued, and bare Iacob the fift sonne.

Genesis 30:18
Then sayde Lea: God hath geuen me a rewarde, because I gaue my mayden to my husbande: and she called him Isachar.

Genesis 30:21
After that, she bare a daughter, and called her name Dina.

Genesis 30:22
And God remembred Rachel, & God hearde her, and made her fruitefull,

Genesis 30:23
So that she conceaued & bare a sonne: and sayde, God hath taken awaye my rebuke.

Genesis 30:26
Geue me my wyues and my chyldren for whom I haue serued thee, and let me go: for thou knowest what seruice I haue done thee.

Gill's Notes on the Bible

For who will hearken unto you in fit is matter?,.... No wise and just man will take on your side of the question, and join with you in excluding your brethren from a share in the spoil:

but as his part [is] that goeth down to the battle, so [shall] his part [be] that tarrieth by the stuff; as these two hundred men did; they were placed to abide by and watch the carriages, the bag and baggage the rest had left there, that they might be the lighter, and make their pursuit more swiftly: besides, they guarded the pass here, and were also exposed to danger; for if the four hundred had been cut off, and the enemy had returned, they must all have perished; and therefore as they had their post assigned them, and were liable to danger, it was but just and reasonable they should have the share in the spoil; especially since it was not want of will in them they did not go with them, but weakness of body:

they shall part alike; this was David's determination and decision, and it was an equitable one: something similar to this was directed by the Lord in the war of Midian, Numbers 31:25, c. and was practised in the times of Abraham, Genesis 14:24 and is agreeable to the light of nature, and what has been practised by the Heathens, particularly the Romans, as Polybius u relates; who tells us, that every man brought booty into the camp, when the tribunes divided it equally to them all; not only to those which remained in battle, but to those that guarded the tents and the baggage, to the sick, and to those that were appointed to any service, see Psalms 68:12; and so the Turkish historian says w, that the Pisidians, who lived on spoil, gave a part not contemptible to those that abode at home with their wives.

u Hist. l. 10. p. 365. w Chalcocondyl. de reb. Turc. l. 5. p. 161.