the Week of Proper 6 / Ordinary 11
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Bahasa Indonesia Sehari-hari
1 Samuel 8:11
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
katanya: "Inilah yang menjadi hak raja yang akan memerintah kamu itu: anak-anakmu laki-laki akan diambilnya dan dipekerjakannya pada keretanya dan pada kudanya, dan mereka akan berlari di depan keretanya;
katanya: Bahwa demikianlah akan peri kelakuan raja, yang akan memerintahkan kamu kelak: Bahwa ia akan mengambil anak-anakmu laki-laki hendak dijadikannya baginya akan pengiring ratanya dan akan orang yang mengendarai kuda, dan akan orang yang berjalan di hadapan ratanya,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
This will: 1 Samuel 10:25, Deuteronomy 17:14-20
He will take: 1 Samuel 14:52, 1 Kings 9:22, 1 Kings 9:23, 1 Kings 10:26, 1 Kings 12:4, 1 Kings 12:10, 2 Chronicles 26:10-15
run: 2 Samuel 15:1, 1 Kings 1:5, 1 Kings 18:46
Reciprocal: Deuteronomy 17:16 - multiply horses 1 Samuel 8:9 - the manner 1 Samuel 13:2 - chose 1 Samuel 22:7 - captains 1 Samuel 22:17 - footmen 1 Kings 14:27 - guard 2 Chronicles 8:9 - they were men 2 Chronicles 10:4 - Thy father Jeremiah 17:25 - riding
Cross-References
And he abode yet other seuen dayes, and sent foorth the Doue, whiche returned not vnto him any more.
And in the seconde moneth, in the seuen and twentie day of the moneth was the earth dryed.
And that they should cause it to be declared and proclaymed in all their cities, and throughout Hierusalem, saying: Go foorth vnto the mount and fetch Olyue brauches, Pine braunches, Myrtel braunches, Palme braunches, & braunches of the thicke tree, to make boothes, as it is written.
And howe shall they preache, except they be sent? As it is written: Howe beautifull are the feete of them whiche bryng good tydynges of peace, & bryng good tydynges of good thynges.
Gill's Notes on the Bible
And he said, this will be the manner of the king that shall reign over you,.... Not in which he ought to proceed, but what he will do: and this not the manner of one king, or of the first only, but of all of them, more or less; of kings in general, who are commonly inclined to arbitrary power. So Aristotle a in opposition to theocracy, describes a full and absolute kingdom, as he calls it, when a king does all things according to his will: and observes, that he that would have the mind or reason preside, would have God and the laws rule; but he that would have a man to reign, adds also a lust, or one led by his own lust: so it follows,
he will take your sons, and appoint them for himself; for his own use and service, to wait upon him, to be his pages, or grooms, or guards:
for his chariots; to take care of them, and drive them, though not without paying them for it; yet this being but a mean and servile employment, and what they should be obliged to, whether they would or no, is observed to show the tyranny and bondage to which they would be subject, when their sons otherwise might be free men, and possessed of estates and carriages of their own:
and to be his horsemen; or rather "for his horses", to take care of them, and go out along with him, and attend his person, whether when going to war, or on pleasure:
and some shall run before his chariots; be his running footmen, being swift of foot, and trained up for that service; some are naturally swift, as Asahel was 2 Samuel 2:18. Pliny b speaks of some swifter than horses; and of the swiftness of some he elsewhere gives c many surprising instances. It seems as if it was usual to have fifty such men to run before them, see 2 Samuel 15:1.
a In Politicis, l. 3. c. 16. b Nat. Hist. l. 7. c. 2. c Ibid. c. 20.