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Tuesday, June 17th, 2025
the Week of Proper 6 / Ordinary 11
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Bahasa Indonesia Sehari-hari

1 Samuel 8:9

Oleh sebab itu dengarkanlah permintaan mereka, hanya peringatkanlah mereka dengan sungguh-sungguh dan beritahukanlah kepada mereka apa yang menjadi hak raja yang akan memerintah mereka."

Bible Study Resources

Concordances:

- Nave's Topical Bible - Government;   Israel;   Samuel;   Scofield Reference Index - Kingdom;   The Topic Concordance - Forsaking;   Hearing;   Idolatry;   Rejection;   Service;   Torrey's Topical Textbook - Kings;  

Dictionaries:

- Bridgeway Bible Dictionary - King;   Samuel;   Baker Evangelical Dictionary of Biblical Theology - King, Christ as;   Samuel, First and Second, Theology of;   Spirituality;   Charles Buck Theological Dictionary - Prayer;   Easton Bible Dictionary - Theocracy;   Holman Bible Dictionary - Government;   Samuel, Books of;   Hastings' Dictionary of the Bible - Israel;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Hebrew Monarchy, the;   International Standard Bible Encyclopedia - How;   Solemn;  

Parallel Translations

Alkitab Terjemahan Baru
Oleh sebab itu dengarkanlah permintaan mereka, hanya peringatkanlah mereka dengan sungguh-sungguh dan beritahukanlah kepada mereka apa yang menjadi hak raja yang akan memerintah mereka."
Alkitab Terjemahan Lama
Maka sekarangpun dengarlah olehmu akan katanya, tetapi nasihatkanlah mereka itu baik-baik dan berilah tahu kepadanya peri kelakuan raja, yang akan memerintahkan mereka itu kelak.

Contextual Overview

4 Then all the elders of Israel gathered them together, and came to Samuel vnto Rama, 5 And sayd vnto him: Beholde, thou art olde, and thy sonnes walke not in thy wayes: Now therfore make vs a king to iudge vs, as all other nations [haue] 6 But the thing displeased Samuel when they said, geue vs a king to iudge vs: And Samuel prayed vnto the lorde. 7 And the Lorde saide vnto Samuel, Heare the voyce of the people in all that they say vnto thee: For they haue not cast thee away, but they haue cast me away, that I should not raigne ouer them. 8 And as they haue euer done sence I brought them out of Egypt vnto this day, and haue forsaken me, and serued other gods, euen so do they vnto thee. 9 Now therefore hearken vnto their voyce: howbeit yet testifie vnto them, & shewe them the maner of the king that shall raigne ouer them. 10 And Samuel tolde all the wordes of the Lorde vnto the people that asked a king of him, 11 And he said: This shal be the maner of the king that shall raigne ouer you, he will take your sonnes and put them to his charets, and make his horsemen of them, to run before his charet. 12 And will make him of the captaines ouer thousandes and ouer fifties, and will set them to eare his grounde, and to gather in his haruest, & to make instrumentes of warre, and thinges that serue for his charets. 13 And he will take your daughters, and make them appoticaries, cookes, and bakers.

Bible Verse Review
  from Treasury of Scripure Knowledge

hearken unto: or, obey

howbeit: etc. or, notwithstanding when thou hast solemnly protested against them, then thou shalt shew, etc. Ezekiel 3:18

the manner: 1 Samuel 8:11-18, 1 Samuel 2:13, 1 Samuel 10:25, 1 Samuel 14:52, Ezekiel 45:7, Ezekiel 45:8, Ezekiel 46:18

Reciprocal: Genesis 21:12 - hearken 1 Samuel 10:1 - captain 2 Kings 17:26 - know not Jeremiah 11:7 - I earnestly 1 Corinthians 15:31 - protest

Cross-References

Deuteronomy 28:65
And among these nations thou shalt finde no ease, neither shall the sole of thy foote haue rest: But the Lorde shal geue thee there an vnquiet heart, and dasing eyes, and sorowe of minde.
Psalms 116:7
Returne O my soule vnto thy rest: for God hath rewarded thee.
Isaiah 60:8
But what are these that flee here like the cloudes, and as the doues fleing to their windowes?
Ezekiel 7:16
But they that flee away from them shall escape, and shalbe in the mountaynes lyke the doues of the valleys, all they shall mourne, euery one for his iniquitie.
Matthew 11:28
Come vnto me all ye that labour sore, and are laden, and I wyll ease you.
John 16:33
These wordes haue I spoken vnto you, that in me ye myght haue peace. For in the worlde shall ye haue tribulation: but be of good cheare, I haue ouercome the worlde.

Gill's Notes on the Bible

Now therefore hearken unto their voice,.... And appoint them a king as they desire:

howbeit, yet protest solemnly unto them; not against the thing itself, which was permitted, but against the evil of their request, as to the unseasonable time, ill manner, and unjustifiable reason, in and for which it was made; the Lord would have Samuel lay before them their evil in requesting it, and the evils that would follow upon it to them, and faithfully represent them to them, that they might be left without excuse, and have none to blame but themselves when they, should come upon them:

and show them the manner of the king that shall reign over them: or the right or judgment z; not a legal right or form of government, but an assumed, arbitrary, and despotic power, such as the kings of the east exercised over their subjects, a king like whom the Israelites desired to have; namely, what unbounded liberties he would take with them, what slaves he would make of them, and what of their property he would take to himself at pleasure, as is after related. The word signifies, not a divine law, according to which the king should govern, but a custom, or a custom he would introduce, as the word is rendered, 1 Samuel 2:13 and is different from that in 1 Samuel 10:25.

z משפט המלך "jus regis", V. L. Tigurine version, Munster; "judicium regis", Vatablus, Drusius.

Clarke's Notes on the Bible

Verse 1 Samuel 8:9. Show them the manner of the king — The word משפט mishpat, which we here render manner, signifies simply what the king would and might require, according to the manner in which kings in general ruled; all of whom, in those times, were absolute and despotic.

The whole of this manner of the king is well illustrated by Puffendorf. "Hitherto," says he, "the people of Israel had lived under governors raised up of God, who had exacted no tribute of them, nor put them to any charge; but, little content with this form of government. they desire to have a king like other nations, who should live in magnificence and pomp, keep armies, and be able to resist any invasion. Samuel informs them what it was they desired; that when they understood it, they might consider whether they would persist in their choice If they would have a king splendidly attended, he tells them that he would take their sons for his chariots, c. if they would have him keep up constant forces, then he would appoint them for colonels and captains, and employ those in his wars who were accustomed to follow their family business; and since, after the manner of other kings, he must keep a stately court, they must be content that their daughters should serve in several offices, which the king would think below the dignity of his wives and daughters, 1 Samuel 8:13. Many ministers also, in several departments, both of war and peace, must have salaries to support them, which must be paid out of their fields and vineyards, 1 Samuel 8:14. In one word, that to sustain his dignity their king would exact the tenth of all they possessed, and be maintained in a royal manner out of their estates,"

It is perfectly vain in Grotius, or any one else, to state that this shows what a king, as king, may any where in virtue of his office, claim and exact; and that he can take the property and persons of his subjects, and dispose of them as he may judge necessary for the exigence of the state. This was the manner of Saul, but Saul was not a king of God's choosing: "He gave him in his wrath, and took him away in his displeasure;" and the manner of such a king should not be arrogated by any potentate who affects to rule jure divino, by Divine right. The manner of the king of God's choice is distinctly detailed, Deuteronomy 17:15-20, to which the reader will do well to refer, that he may have an impartial statement of the subject.


 
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