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Bahasa Indonesia Sehari-hari
1 Tesalonika 2:18
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalParallel Translations
Sebab kami telah berniat untuk datang kepada kamu--aku, Paulus, malahan lebih dari sekali--,tetapi Iblis telah mencegah kami.
sebab itu kami sudah berniat hendak datang kepadamu, yaitu aku Paulus ini sekali dua lagi, maka Iblis itu sudah menggendalakan kami.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
even: 1 Corinthians 16:21, Colossians 4:18, 2 Thessalonians 3:17, Philemon 1:9
once: Job 33:14, Philippians 4:16
Satan: Zechariah 3:1, Zechariah 3:2, Romans 1:13, Romans 15:22, 2 Corinthians 11:12-14, Revelation 2:10, Revelation 12:9-12
Reciprocal: Ezra 4:24 - So Daniel 10:13 - the prince Acts 15:36 - and see Romans 1:10 - request 2 Corinthians 1:17 - according Galatians 4:20 - to be Galatians 5:2 - I Paul 1 Thessalonians 3:10 - praying 2 Thessalonians 3:2 - delivered 1 Timothy 3:14 - hoping
Cross-References
And God sawe euery thyng that he had made: and beholde, it was exceedyng good. And the euenyng & the mornyng were the sixth day.
The Lorde God also dyd shape man, [euen] dust fro of the grounde, & breathed into his nosethrylles the breath of lyfe, and man was a lyuyng soule.
Moreouer, out of the grounde made the Lorde God to growe euery tree, that was fayre to syght, and pleasaunt to eate: The tree of lyfe in the myddest of the garden, and the tree of knowledge of good and euyll.
The name of ye first is Pison, the same is it that compasseth the whole lande of Hauilah, where there is golde:
And the golde of the lande is very good. There is also Bdellium, and the Onix stone.
The name of the seconde riuer is Gyhon: the same is it that compasseth the whole lande of Ethiopia.
And Adam said: The woman whom thou gauest [to be] with me, she gaue me of the tree, and I dyd eate.
Then Naomi her mother in lawe sayde vnto her: My daughter, shal I not seke rest for thee, yt thou mayest prosper?
Who so findeth a wyfe, findeth a good thing, and receaueth fauour of the Lorde.
But if any man thinke that it is vncomely for his virgin if she passe the time of mariage, and neede so require, let him do what he wyll, he sinneth not: let them be maryed.
Gill's Notes on the Bible
Wherefore we would have come unto you,.... They not only had a will, and purposed in themselves, and entered into some resolutions to come unto them, but endeavoured to put them into execution:
even I Paul: as well as Silas and Timothy; the latter of which had been with them, and the others had as good a will, and especially Paul: and that
once and again: or "once and twice" so the Jews used h to speak
פעם ראשונה ושנייח, "one time and a second"; that is, several times:
but Satan hindered us. The Syriac and Ethiopic versions read, "hindered me"; by moving the mob which rose at Thessalonica, to go to Berea, and disturb the apostle there; which obliged him, contrary to his will, to go to Athens instead of returning to Thessalonica, as he intended; and when at Athens, from whence also he might purpose to return thither, he was hindered by the disputes the Jews and the Stoics, and Epicurean philosophers, had with him; and after that, might be prevented by the lying in wait of the Jews for him, of which he might be informed; or by disturbances raised in the church, or churches where he was, by the false teachers; which required his stay with them, to oppose and refute error and heresy and to make up differences that arose among true Christians, fomented by Satan and his emissaries; see Romans 1:13. Satan does all he can to hinder the preaching of the Gospel, the hearing of the word, the profession of religion, and the saints coming together, and having spiritual conversation with each other; being, as his name "Satan" signifies, an enemy to Christ and his interest, and to the souls of men: indeed he can do nothing but by divine permission, nor can he hinder the will of God, and the execution of that, though he often hinders the will of man, or man from doing his will; he hindered the apostle from doing what he willed and purposed, but he did not hinder the will of God, which was that Paul should be employed in other work elsewhere.
h Maimon. in Hilch. Chobel, c. 5. sect. 10.
Barnes' Notes on the Bible
Wherefore we would have come unto you, even I Paul - The phrase “even I Paul,” seems to be used by way of emphasis. He had a special desire to go himself. He had sent Timothy to them 1 Thessalonians 3:2, 1 Thessalonians 3:5, and perhaps, some might have been disposed to allege that Paul was afraid to go himself, or that he did not feel interest enough in them to go, though he was willing to send one to visit them. Paul, therefore, is at much pains to assure them that his long separation from them was unavoidable.
But Satan hindered us - Compare the notes on 2 Corinthians 12:7. In what way this was done is unknown, and conjecture would be useless. The apostle recognized the hand of Satan in frustrating his attempt to do good, and preventing the accomplishment of his strong desire to see his Christian friends. In the obstacles, therefore, to the performance of our duty, and in the hindrances of our enjoyment, it is not improper to trace the hand of the great enemy of good. The agency of Satan may, for aught we can tell, often be employed in the embarrassments that we meet with in life. The hindrances which we meet with in our efforts to do good, when the providence of God seems to favor us, and his word and Spirit seem to call us to a particular duty, often look very much like the work of Satan. They are just such obstructions as a very wicked being would be glad to throw in our way.
Clarke's Notes on the Bible
Verse 18. Even I Paul — He had already sent Timothy and Silas to them; but he himself was anxious to see them, and had purposed this once and again, but Satan hindered; i.e., some adversary, as the word means, whether the devil himself, or some of his children. There was, however, such a storm of persecution raised up against him, that his friends did not think it prudent to permit him to go till the storm had been somewhat allayed.
