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Bahasa Indonesia Sehari-hari
1 Tesalonika 3:1
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalParallel Translations
Kami tidak dapat tahan lagi, karena itu kami mengambil keputusan untuk tinggal seorang diri di Atena.
Sebab itu apabila kami tiada tertahan lagi rindunya, maka berpikirlah kami bahwa baiklah kami ditinggalkan sendiri di Atina,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
when: 1 Thessalonians 3:5, 1 Thessalonians 2:17, Jeremiah 20:9, Jeremiah 44:22, 2 Corinthians 2:13, 2 Corinthians 11:29, 2 Corinthians 11:30
we thought: Acts 17:15
Reciprocal: 2 Timothy 1:4 - desiring
Cross-References
And the Lord God sayd vnto the woman: Why hast thou done this? And the woman sayde: the serpent begyled me, and I dyd eate.
I wyll also put enmitie betweene thee & the woman, betweene thy seede and her seede: and it shall treade downe thy head, and thou shalt treade vpon his heele.
But wo is him that is alone: for yf he fal, he hath not another to helpe him vp.
In that day the Lord with his sore, great, and mightie sworde, shall visite Leuiathan the fugitiue serpent, euen Leuiathan that crooked serpent, and he shall slay the dragon that is in the sea.
And when the tempter came to hym, he sayde: If thou be the sonne of God, commaunde that these stones be made breade.
And saith vnto hym: If thou be the sonne of God, cast thy selfe downe. For it is written: He shall geue his Angels charge ouer thee, & with their handes they shall lyft thee vp, lest at any tyme thou dashe thy foote agaynst a stone.
And sayth vnto hym: All these wyll I geue thee, yf thou wylt fall downe, and worshyp me.
Beholde, I sende you foorth, as sheepe in the middest of woolfes. Be ye therfore wyse as serpentes, and harmelesse as doues.
And no maruayle, for Satan himselfe is transfourmed into an angel of lyght.
Lykewyse ye husbandes dwell with them accordyng to knowledge, geuyng honour vnto the wyfe, as vnto the weaker vessell, and as vnto them that are heires also of the grace of lyfe, that your prayers be not hyndered.
Gill's Notes on the Bible
Wherefore when we could no longer forbear,.... Or "bear", as the word properly signifies; or "bear that", as the Ethiopic version reads; that is, "that desire", as the Arabic version renders it; that ardent and longing desire of seeing them again, expressed in the latter part of the preceding chapter; which was as fire in their bones, and was retained with great pain and uneasiness; but now they could hold it no longer, and like Jeremiah, Jeremiah 20:9 were weary with forbearing, and could not stay; or it was like a burden, which they stood up under as long as they could, even Paul, Silas, and Timothy, but now it became insupportable:
we thought it good to be left at Athens alone: that is, Paul and Silas, or Paul only, speaking of himself in the plural number; for he seems to have been alone at Athens, at least at last; he considering everything, thought it most fit and advisable when at Athens, where he waited for Silas and Timothy, having ordered them to come thither to him from Berea, Acts 17:14 either to send orders to Berea for Timothy to go from thence to Thessalonica, to know the state of affairs there, and Silas elsewhere; or if they came to him to Athens, of which Luke gives no account, he immediately dispatched Timothy to Thessalonica, and Silas to some other part of Macedonia, for from thence they came to him at Corinth, Acts 18:5 such was his desire of knowing how things were at Thessalonica, that he chose rather to be left alone at Athens, disputing with the unbelieving Jews, and Heathen philosophers of the Epicurean and Stoic sects, sustaining all their scoffs and jeers alone; and was content to be without his useful companions, Silas and Timothy, who might have been assisting to him at Athens, in hope of hearing of his dear friends at Thessalonica.
Barnes' Notes on the Bible
Wherefore - See 1 Thessalonians 2:18. This particle (διὸ dio) is designed here to refer to another proof of his affection for them. One evidence had been referred to in his strong desire to visit them, which he had been unable to accomplish 1 Thessalonians 2:18, and he here refers to another - to wit, the fact that he had sent Timothy to them.
We could no longer forbear - That is, when I could not 1 Thessalonians 3:5, for there is every evidence that Paul refers to himself only though he uses the plural form of the word. There was no one with him at Athens after he had sent Timothy away Acts 17:15; Acts 18:5, and this shows that when, in 1 Thessalonians 2:6, he uses the term apostles in the plural number, he refers to himself only, and does not mean to give the name to Timothy and Silas. If this be so, Timothy and Silas are nowhere called “apostles” in the New Testament. The word rendered here “could forbear” (στέγοντες stegontes), means, properly, “to cover, to conceal;” and then to hide or conceal anger, impatience, weariness, etc.; that is, to hold out as to anything, to bear with, to endure. It is rendered suffer in 1 Corinthians 9:12; beareth, 1 Corinthians 13:7; and forbear, 1Th 3:1, 1 Thessalonians 3:5. It is not elsewhere used in the New Testament. It means that he could no longer bear up under, hide, or suppress his impatience in regard to them - his painful emotions - his wish to know of their state; and he therefore sent Timothy to them.
We thought it good - I was willing to suffer the inconvenience of parting with him in order to show my concern for you.
To be left at Athens alone - Paul had been conducted to Athens from Berea, where he remained until Silas and Timothy could come to him; Acts 17:15. It appears from the statement here that Timothy had joined him there, but such was his solicitude for the church at Thessalonica, that he very soon after sent him there, and chose to remain himself alone at Athens. Why he did not himself return to Thessalonica, is not stated. It is evidently implied here that it was a great personal inconvenience for him thus to part with Timothy, and to remain alone at Athens, and that he evinced the strong love which he had for the church at Thessalonica by being willing to submit to it. What that inconvenience consisted in, he has not stated, but it is not difficult to understand,
(1) He was among total strangers, and, when Timothy was gone, without an acquaintance or friend.
(2) The aid of Timothy was needed in order to prosecute the work which he contemplated. He had requested that Timothy should join him as soon as possible when he left Berea Acts 17:15, and he evidently felt it desirable that in preaching the gospel in that city he should have all the assistance he could obtain. Yet he was willing to forego those comforts and advantages in order to promote the edification of the church at Thessalonica.
Clarke's Notes on the Bible
CHAPTER III.
St Paul informs them how, being hindered himself from visiting
them, he had sent Timothy to comfort them, of whom he gives a
high character, 1, 2.
Shows that trials and difficulties are unavoidable in the present
state, 3, 4.
Mentions the joy he had on hearing by Timothy of their
steadiness in the faith, for which he returns thanks to God;
and prays earnestly for their increase, 5-10.
Prays also that God may afford him an opportunity of seeing
them, 11.
And that they may abound in love to God and one another, and
be unblamable in holiness at the coming of Christ, 12, 13.
NOTES ON CHAP. III.
Verse 1 Thessalonians 3:1. Wherefore, when we could no longer, c.] The apostle was anxious to hear of their state, and as he could obtain no information without sending a messenger express, he therefore sent Timothy from Athens choosing rather to be left alone, than to continue any longer in uncertainty relative to their state.
