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Read the Bible
Bahasa Indonesia Sehari-hari
1 Tesalonika 5:1
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalParallel Translations
Tetapi tentang zaman dan masa, saudara-saudara, tidak perlu dituliskan kepadamu,
Tetapi dari hal segala masa dan ketika itu, hai saudara-saudaraku, tak usahlah disuratkan kepadamu.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the times: Matthew 24:3, Matthew 24:36, Mark 13:30-32, Acts 1:7
ye: 1 Thessalonians 4:9, 2 Corinthians 9:1, Jude 1:3
Reciprocal: Joshua 8:14 - he wist not Job 24:1 - seeing Ecclesiastes 3:17 - for Ecclesiastes 8:7 - he knoweth Isaiah 15:1 - in the Isaiah 30:13 - cometh Daniel 11:27 - yet Matthew 25:6 - at Luke 17:27 - General Luke 18:8 - when Romans 13:11 - knowing
Cross-References
These are the generations of the heauens and of the earth when they were created, in the day when the Lord God made the earth and the heauens.
And agayne Methusalah lyued after he begat Lamech seue hundreth eightie and two yeres, and begate sonnes and daughters.
And all the dayes of Methuselah were nine hundreth sixtie & nine yeres, and he dyed.
These are the generations of Noah: Noah [was] a iust man, and perfect in his generations: And Noah walked with God.
These are the generations of the sonnes of Noah, Sem, Ham, and Iapheth: and vnto them were chyldren borne after the fludde.
Adam, Seth, Enos.
Lo this onlye haue I founde, that God made man iust and right: but they sought many inuentions.
Remember thy maker the sooner in thy youth, or euer the dayes of aduersitie come, and or the yeres drawe nye when thou shalt say, I haue not pleasure in them:
This is the booke of the generation of Iesus Christ, the sonne of Dauid, the sonne of Abraham.
A man ought not to couer his head, forasmuch as he is the image and glorie of God: But the woman is the glorie of the man:
Gill's Notes on the Bible
But of the times and the seasons, brethren,.... Of the coming of Christ, his "appointed time" and "his day", as the Ethiopic version renders it; of the resurrection of the dead in Christ first, and of the rapture of all the saints in the clouds to meet the Lord in the air, things treated of in the preceding chapter: and which might excite a curiosity to know the times and seasons of them; as in what year they would come to pass; in what season of the year, whether winter or summer; in what month, and on what day of the month; and whether in the night season, or in the daytime; and in what hour, whether at midnight, cockcrowing, morning, or noonday: to repress which the apostle observes,
ye have no need that I write unto you; to write to them concerning the things themselves was necessary and useful, to stir up and encourage their faith, hope, and expectation of them; to allay their grief for departed friends, and to comfort one another under the various trials and exercises of life; but to write to them about the time of these things would be trifling and unnecessary, would be an idle speculation, and an indulging a vain curiosity; and, besides, was impracticable: for of that day and hour knows no man; the times and seasons the Father hath put in his own power; for these things are equally true of Christ's second coming, as of the kingdom of Christ coming with power and glory, and of the destruction of Jerusalem, Matthew 24:36. The Vulgate Latin and Arabic versions read, "ye have no need that we write unto you"; the reason follows;
Barnes' Notes on the Bible
But of the times and the seasons - See the notes, Acts 1:7. The reference here is to the coming of the Lord Jesus, and to the various events connected with his advent; see the close of 1 Thessalonians 4:0.
Ye have no need that I write unto you - That is, they had received all the information on the particular point to which he refers, which it was necessary they should have. He seems to refer particularly to the suddenness of his coming. It is evident from this, as well as from other parts of this Epistle, that this had been, from some cause, a prominent topic which he had dwelt on when he was with them; see the notes on 1 Thessalonians 1:10.
Clarke's Notes on the Bible
CHAPTER V.
The apostle continues to speak of Christ's coming to judgment,
and the uncertainty of the time in which it shall take place,
and the careless state of sinners, 1-3.
Shows the Thessalonians that they are children of the light;
that they should watch and pray, and put on the armour of God,
being called to obtain salvation by Christ, who died for them;
that whether dead or alive, when the day of judgment comes,
they may live for ever with him; and that they should comfort
and edify each other with these considerations, 4-11.
He exhorts them to remember those who labour among them, and are
over them in the Lord; and to esteem such highly for their
work's sake, 12, 13.
He charges them to warn, comfort, and support those who stood in
need of such assistance, and to be patient and beneficent
towards all, 14, 15.
He points out their high spiritual privileges; warns them
against neglecting or misimproving the gifts of the Spirit, and
the means of grace, 16-20.
They are also exhorted to prove all things; to abstain from all
evil; and to expect to be sanctified, through spirit, soul, and
body, by him who has promised this, and who is faithful to his
promises, 21-24.
Recommends himself and brethren to their prayers; shows them how
they are to greet each other; charges them to read this epistle
to all the brethren; and concludes with the usual apostolical
benediction, 25-28.
NOTES ON CHAP. V.
Verse 1 Thessalonians 5:1. But of the times and the seasons — It is natural to suppose, after what he had said in the conclusion of the preceding chapter concerning the coming of Christ, the raising of the dead, and rendering those immortal who should then be found alive, without obliging them to pass through the empire of death, that the Thessalonians would feel an innocent curiosity to know, as the disciples did concerning the destruction of Jerusalem, when those things should take place, and what should be the signs of those times, and of the coming of the Son of man. And it is remarkable that the apostle answers, here, to these anticipated questions as our Lord did, in the above case, to the direct question of his disciples; and he seems to refer in these words, Of the times and the seasons ye have no need that I write unto you, for yourselves know that the day of the Lord cometh as a thief in the night, to what our Lord said, Matthew 24:44; Matthew 25:13; and the apostle takes it for granted that they were acquainted with our Lord's prediction on the subject: For you yourselves know perfectly that the day of the Lord so cometh as a thief in the night. It is very likely therefore, that the apostle, like our Lord, couples these two grand events-the destruction of Jerusalem and the final judgment. And it appears most probable that it is of the former event chiefly that he speaks here, as it was certainly of the latter that he treated in the conclusion of the preceding chapter. In the notes on Acts 1:6; Acts 1:7, it has already been shown that the χρονους η καιρους, times or seasons, (the very same terms which are used here,) refer to the destruction of the Jewish commonwealth; and we may fairly presume that they have the same meaning in this place.
