1 Tesalonika 5:4

Bahasa Indonesia Sehari-hari

Tetapi kamu, saudara-saudara, kamu tidak hidup di dalam kegelapan, sehingga hari itu tiba-tiba mendatangi kamu seperti pencuri,

Parallel Translations

Alkitab Terjemahan Baru
Tetapi kamu, saudara-saudara, kamu tidak hidup di dalam kegelapan, sehingga hari itu tiba-tiba mendatangi kamu seperti pencuri,

Alkitab Terjemahan Lama
Tetapi kamu ini, hai saudara-saudaraku, tiadalah di dalam gelap, sehingga Hari itu menimpa kamu seperti seorang pencuri.

Contextual Overview

¹ But of the tymes & seasons brethre, ye haue no neede that I write vnto you. ² For ye your selues knowe perfectlye that the day of the Lord shall so come euen as a theefe in the nyght. ³ For when they shal say peace & safetie, then shall sodeyne destruction come vppon them, as sorowe vpon a woman with chylde, and they shall not escape. ⁴ But ye brethren are not in darknesse, that that day shoulde ouertake you as a theefe. ⁵ Ye are all the chyldren of lyght, and the chyldren of the daye: We are not of the nyght, neither of darkenesse.

Bible Verse Review
  from Treasury of Scripure Knowledge

are: Romans 13:11-13, Colossians 1:13, 1 Peter 2:9, 1 Peter 2:10, 1 John 2:8

overtake: Deuteronomy 19:6, Deuteronomy 28:15, Deuteronomy 28:45, Jeremiah 42:16, Hosea 10:9, Zechariah 1:6

Reciprocal: 2 Kings 3:24 - smote the Matthew 7:22 - to me Luke 1:79 - give Luke 12:38 - General John 1:9 - every Acts 26:18 - and to 2 Corinthians 6:14 - and what Ephesians 5:8 - but 2 Timothy 1:12 - against 2 Timothy 4:8 - at that Revelation 3:3 - I will

Cross-References

Genesis 1:28
And God blessed them, and God sayde vnto them: be fruitefull, & multiplie, and replenishe the earth, & subdue it, and haue dominion of the fisshe of the sea, and foule of the ayre, & of euery lyuing thing that moueth vpon the earth.

Genesis 5:1
This is the booke of the generations of Ada. In the day that God created man, in the lykenesse of God made he hym.

Genesis 5:3
And Adam lyued an hundreth and thirtie yeres, and begate a sonne in his owne lykenesse, after his image, & called his name Seth.

Genesis 5:7
And Seth lyued after he begat Enos eyght hundreth and seuen yeres, and begat sonnes and daughters.

Genesis 5:10
And Enos lyued after he begate Kenan eyght hundreth & fiftie yeres, and begate sonnes and daughters.

Genesis 5:13
And Kenan liued after he begate Mahalaleel eyght hudreth & fourtie yeres, and begate sonnes and daughters.

Genesis 5:19
And Iered liued after he begat Henoch, eyght hundreth yeres, & begate sonnes and daughters.

Genesis 5:22
And Henoch walked with God after he begate Methuselah three hundreth yeres, and begate sonnes & daughters.

Genesis 5:26
And agayne Methusalah lyued after he begat Lamech seue hundreth eightie and two yeres, and begate sonnes and daughters.

Genesis 5:30
And Lamech lyued after he begat Noah, fiue hudreth ninetie & fiue yeres, and begate sonnes and daughters.

Gill's Notes on the Bible

But ye, brethren, are not in darkness,.... In a state of unregeneracy, which is a state of darkness, blindness, and ignorance, and which is the condition of all men by nature; they are born in darkness, and are brought up in it, and willingly, walk in it; they are covered with it, as the earth was covered with darkness in its first creation; and dwell in it, as the Egyptians did for some days, in thick darkness, darkness which might be felt; their understandings are darkened with respect to the true knowledge of God, the nature of sin, the way of salvation by Christ, the work of the spirit of God upon the soul, and the necessity of it, the Scriptures of truth, and the mysteries of the Gospel; and which is the case of God's elect themselves, while unregenerate: but now these persons were called out of darkness, turned from it, and delivered from the power of it; and therefore knew that the day of the Lord comes as above described, by the metaphors of a thief in the night, and a woman with child, and needed not to be informed about that matter: or

that that day should overtake you as a thief; or seize and lay hold upon you as a thief who comes in the dark, and lays hold upon a person suddenly; but these saints were not in the dark, but in the light, and so could see when the day of the Lord came; and would not be surprised with it, as a man is seized with terror and fright, when laid hold on by a thief; since they would be, or at least should be on their watch, and be looking out for, and hasting to the coming of the day of God.

Barnes' Notes on the Bible

But ye, brethren, are not in darkness, that that day should overtake you as a thief - The allusion here is to the manner in which a thief or robber accomplishes his purpose. He comes in the night, when people are asleep. So, says the apostle, the Lord will come to the wicked. They are like those who are asleep when the thief comes upon them. But it is not so with Christians. They are, in relation to the coming of the day of the Lord, as people are who are awake when the robber comes. They could see his approach, and could prepare for it, so that it would not take them by surprise.

Clarke's Notes on the Bible

Verse 1 Thessalonians 5:4. But ye, brethren, are not in darkness — Probably St. Paul refers to a notion that was very prevalent among the Jews, viz.: that God would judge the Gentiles in the night time, when utterly secure and careless; but he would judge the Jews in the day time, when employed in reading and performing the words of the law. The words in Midrash Tehillim, on Psalms 9:8, are the following: When the holy blessed God shall judge the Gentiles, it shall be in the night season, in which they shall be asleep in their transgressions; but when he shall judge the Israelites, it shall be in the day time, when they are occupied in the study of the law. This maxim the apostle appears to have in view in the 4th, 5th, 6th, 7th, and 8th verses. (1 Thessalonians 5:4-8)