the Sunday after Christmas
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Bahasa Indonesia Sehari-hari
1 Timotius 1:11
Bible Study Resources
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yang berdasarkan Injil dari Allah yang mulia dan maha bahagia, seperti yang telah dipercayakan kepadaku.
menurut seperti bunyi Injil yang memberitakan kemuliaan Allah yang terpuji, maka itulah yang diamanatkan kepadaku.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
According: Romans 2:16
glorious: Psalms 138:2, Luke 2:10, Luke 2:11, Luke 2:14, 2 Corinthians 3:8-11, 2 Corinthians 4:4, 2 Corinthians 4:6, Ephesians 1:6, Ephesians 1:12, Ephesians 2:7, Ephesians 3:10, 1 Peter 1:11, 1 Peter 1:12
the blessed: 1 Timothy 6:15
which: 1 Timothy 2:7, 1 Timothy 6:20, 1 Corinthians 4:1, 1 Corinthians 4:2, 1 Corinthians 9:17, 2 Corinthians 5:18-20, Galatians 2:7, Colossians 1:25, 1 Thessalonians 2:4, 2 Timothy 1:11, 2 Timothy 1:14, 2 Timothy 2:2, Titus 1:3
Reciprocal: Psalms 119:12 - Blessed Mark 14:61 - the Son Luke 12:48 - For Romans 1:1 - called Romans 1:5 - we have Romans 1:16 - the gospel Romans 1:25 - more Romans 15:15 - because Romans 15:16 - ministering 1 Corinthians 2:1 - the testimony 1 Corinthians 3:10 - to the 2 Corinthians 3:6 - hath 2 Corinthians 3:18 - the glory 2 Corinthians 4:3 - our 2 Corinthians 10:14 - the gospel 2 Corinthians 11:31 - which Galatians 1:1 - but Ephesians 3:2 - the dispensation Philippians 1:27 - the faith 1 Thessalonians 2:9 - the gospel 1 Timothy 1:12 - putting 1 Timothy 1:18 - charge 2 Timothy 2:8 - according
Cross-References
And God saide: let the waters vnder the heauen be gathered together into one place, and let the drye lande appeare: and it was so.
And God sawe that it was good. And the euenyng and the mornyng were the thirde day.
And God sayde: let there be lyghtes in the firmament of the heauen, that they may deuide the day and the nyght, and let them be for signes, & seasons, and for dayes, and yeres.
And God made two great lyghtes: a greater lyght to rule the day, and a lesse lyght to rule the nyght, and [he made] starres also.
And God set them in the firmament of the heauen, to shyne vpon the earth,
And God sayde: let the waters bryng foorth mouyng creature that hath lyfe, and foule that may flee vpon the earth in the open firmament of heauen.
And God sayde: beholde, I haue geuen you euery hearbe bearing seede, which is in the vpper face of all ye earth, and euery tree in the which is the fruite of a tree bearing seede, [that] they may be meate vnto you:
And euery plant of the fielde before it was in the earth, and euery hearbe of the fielde before it grewe. For the Lord God had not [yet] caused it to rayne vppon the earth, neither [was there] a man to tyll the grounde.
Moreouer, out of the grounde made the Lorde God to growe euery tree, that was fayre to syght, and pleasaunt to eate: The tree of lyfe in the myddest of the garden, and the tree of knowledge of good and euyll.
And the Lorde God commaunded the man, saying: eating, thou shalt eate of euery tree of the garden:
Gill's Notes on the Bible
According to the glorious Gospel of the blessed God,.... For no doctrine is sound, but what is agreeable to that: this is a very great encomium of the Gospel. The doctrine preached by the apostles was not only Gospel, or good news, and glad tidings, but the Gospel of God; of which he is the author, and which relates to his glory, the glory of all his perfections; which reveals his purposes, shows his covenant, and exhibits the blessings and promises of it; and is the Gospel of the blessed God, who is blessed in himself, and is the fountain of blessedness to others; and particularly he blesses his chosen ones with spiritual blessings, and which are set forth and declared in the Gospel; for which reason this epithet seems to be given to God here: and it is a glorious one; it discovers the glory of God, of his wisdom, grace, and love in the salvation of men; its doctrines of peace and pardon, righteousness and salvation by Jesus Christ, are glorious ones; and so are its promises, being great and precious, all yea and amen in Christ, absolute, unconditional, unchangeable, and irreversible; its ordinances also are glorious ones, being amiable and pleasant, and not grievous and burdensome to believers; and it is glorious in its effects, being the power of God unto salvation, the means of enlightening the blind, of quickening the dead, of delivering men from bondage and servitude, of turning men from sin and Satan to God, and of refreshing and comforting distressed minds, and of reviving the spirits of drooping saints, of establishing and strengthening them, and nourishing them up to eternal life. The apostle adds,
which was committed to my trust: to distinguish this Gospel from another, from that of the false teachers, which was an inglorious one, and he had nothing to do with; and to show the excellency and worth of it; it being valuable, was deserving of care and keeping, and was a depositum the person intrusted with was faithfully and carefully to keep and preserve.
Barnes' Notes on the Bible
According to the glorious gospel - The gospel is a system of divine revelation. It makes known the will of God. It states what is duty, and accords in its great principles with the law, or is in harmony with it. The law, in principle, forbids all which the gospel forbids, and in publishing the requirements of the gospel, therefore, Paul says that the law really forbade all which was prohibited in the gospel, and was designed to restrain all who would act contrary to that gospel. There is no contradiction between the law and the gospel. They forbid the same things, and in regard to morals and true piety, the clearer revelations of the gospel are but carrying out the principles stated in the law. They who preach the gospel, then, should not be regarded as arrayed against the law, and Paul says that they who preached the gospel aright really stated the true principles of the law. This he evidently intends should bear against the false teachers who professed to explain the law of Moses. He means here that if a man wished to explain the law, the best explanation would be found in that gospel which it was his office to publish; compare Romans 3:31.
Of the blessed God - Revealed by the blessed God - the same God who was the Author of the law.
Which was committed to my trust - Not to him alone, but to him in common with others. He had received it directly from the Lord; 1 Corinthians 9:17; notes, Galatians 1:1.
Clarke's Notes on the Bible
Verse 11. According to the glorious Gospel — The sound doctrine mentioned above, which is here called ευαγγελιον της δοξης του μακαριου θεου, the Gospel of the glory of the blessed or happy God-a dispensation which exhibits the glory of all his attributes; and, by saving man in such a way as is consistent with the glory of all the Divine perfections, while it brings peace and good will among men, brings glory to God in the highest. Sin has dishonoured God, and robbed him of his glory; the Gospel provides for the total destruction of sin, even in this world, and thus brings back to God his glory.