1 Timotius 1:6

Bahasa Indonesia Sehari-hari

Tetapi ada orang yang tidak sampai pada tujuan itu dan yang sesat dalam omongan yang sia-sia.

Parallel Translations

Alkitab Terjemahan Baru
Tetapi ada orang yang tidak sampai pada tujuan itu dan yang sesat dalam omongan yang sia-sia.

Alkitab Terjemahan Lama
maka ada beberapa orang yang menyimpang daripada perkara ini, lalu berpaling kepada pertuturan yang sia-sia,

Contextual Overview

⁵ But the ende of the commaundement, is loue out of a pure heart, and of a good conscience, & of fayth vnfaigned. ⁶ From the whiche thynges, some hauyng erred, haue tourned vnto vayne ianglyng: ⁷ Couetyng to be doctours of the lawe, not vnderstandyng what they speake, neither wherof they affirme. ⁸ But we knowe that the lawe is good, yf a man vse it lawfully: ⁹ Knowyng this, that the lawe is not geuen vnto a ryghteous man, but vnto the lawlesse and disobedient, to the vngodly and to sinners, to vnholy and vncleane, to murtherers of fathers & murtherers of mothers, to manslears, ¹⁰ To whoremongers, to them that defyle them selues with mankynde, to manstealers, to lyers, to periured, and yf there be any other thyng that is contrarie to wholsome doctrine: ¹¹ Accordyng to the Gospell of glorie of the blessed God, whiche is committed vnto me.

Bible Verse Review
  from Treasury of Scripure Knowledge

From which some having swerved: or, Which some not aiming at, 1 Timothy 6:21, 2 Timothy 2:18,*Gr: 1 Timothy 4:10

turned: 1 Timothy 5:15, 1 Timothy 6:4, 1 Timothy 6:5, 1 Timothy 6:20, 2 Timothy 2:23, 2 Timothy 2:24, Titus 1:10, Titus 3:9

Reciprocal: 1 Timothy 6:3 - any 2 Timothy 2:14 - that James 2:20 - O vain

Cross-References

Genesis 1:5
And God called the light day, and the darknes night: and the euenyng & the mornyng were the first day.

Genesis 1:6
And God said: let there be a firmament betwene the waters, and let it make a diuision betwene waters and waters.

Genesis 1:7
And God made the firmament, and set the diuision betwene the waters which [were] vnder the firmament, and the waters that [were] aboue the firmament: and it was so.

Genesis 1:8
And God called the firmament the heauen: and the euenyng and the mornyng were the seconde day.

Genesis 1:11
And God sayde: let the earth bryng foorth [both] budde and hearbe apt to seede, and fruitfull trees yeeldyng fruite after his kynde, which hath seede in it selfe vpon the earth: and it was so.

Genesis 1:12
And the earth brought forth [both] bud and hearbe apt to seede after his kynde, and tree yeeldyng fruite, whiche hath seede in it selfe, after his kynde.

Genesis 1:13
And God sawe that it was good. And the euenyng and the mornyng were the thirde day.

Genesis 1:14
And God sayde: let there be lyghtes in the firmament of the heauen, that they may deuide the day and the nyght, and let them be for signes, & seasons, and for dayes, and yeres.

Genesis 1:20
And God sayde: let the waters bryng foorth mouyng creature that hath lyfe, and foule that may flee vpon the earth in the open firmament of heauen.

Genesis 1:22
And God blessed them, saying: Be fruiteful, and multiplie, and fyll the waters of the sea, and let foule multiplie in the earth.

Gill's Notes on the Bible

From which some having swerved,.... The apostle, in this verse and the next, describes the persons he suspected of teaching other doctrines, and of introducing fables and endless genealogies; they were such who departed from the above things; they erred from the commandment, or law, notwithstanding their great pretensions to a regard unto it; at least they missed the mark, the end and design of it; they went astray from that, and instead of promoting charity or love, created feuds, contentions, and divisions in the churches; and were far from having a pure heart, being filthy dreamers, and sensual persons, destitute of the Spirit of God, and were such who put away a good conscience, and made shipwreck of faith: such were Hymenaeus, Philetus, Alexander, and others, of whom he also says, they

have turned aside to vain jangling; which he elsewhere calls empty talk, and vain babblings, 1 Timothy 6:20, from the solid doctrines of the Gospel, and a solid way of handling them, they turned to vain, idle, useless, and unprofitable subjects of discourse, and to treating upon subjects in a vain, jejune, and empty manner; entertaining their hearers with foolish and trifling questions and answers to them about the law, and with strifes about words, which were unserviceable and unedifying; they were unruly and vain talkers, Titus 1:10.

Barnes' Notes on the Bible

From which some having swerved - Margin, “not aiming at.” The word here used - ἀστοχέω astocheō - means properly, to miss the mark; to err; and then, to swerve from compare 1Ti 6:21; 2 Timothy 2:18. It does not mean that they had ever had that from which they are said to have swerved - for it does not follow that a man who misses a mark had ever hit it - but merely that they failed of the things referred to, and had turned to vain talk. The word “which” ὧν hōn, in the plural, refers not to the law, but to the things enumerated - a pure heart, a good conscience, and unfeigned faith.

Have turned aside unto vain jangling - Vain talk, empty declamation, discourses without sense. The word here used does not mean contention or strife, but that kind of discourse which is not founded in good sense. They were discourses on their pretended distinctions in the law; on their traditions and ceremonies; on their useless genealogies, and on the fabulous statements which they had appended to the law of Moses.

Clarke's Notes on the Bible

Verse 1 Timothy 1:6. From which some having swerved — From which some, though they have pretended to aim at the τελος, scope, or mark, have missed that mark. This is the import of the original word αστοχησαντες.

Turned aside unto vain jangling — The original term, ματαιολογιαν, signifies empty or vain talking; discourses that turn to no profit; a great many words and little sense; and that sense not worth the pains of hearing. Such, indeed, is all preaching where Jesus Christ is not held forth.