2 Tawarikh 1:11

Bahasa Indonesia Sehari-hari

Berfirmanlah Allah kepada Salomo: "Oleh karena itu yang kauingini dan engkau tidak meminta kekayaan, harta benda, kemuliaan atau nyawa pembencimu, dan juga tidak meminta umur panjang, tetapi sebaliknya engkau meminta kebijaksanaan dan pengertian untuk dapat menghakimi umat-Ku yang atasnya Aku telah merajakan engkau,

Parallel Translations

Alkitab Terjemahan Baru
Berfirmanlah Allah kepada Salomo: "Oleh karena itu yang kauingini dan engkau tidak meminta kekayaan, harta benda, kemuliaan atau nyawa pembencimu, dan juga tidak meminta umur panjang, tetapi sebaliknya engkau meminta kebijaksanaan dan pengertian untuk dapat menghakimi umat-Ku yang atasnya Aku telah merajakan engkau,

Alkitab Terjemahan Lama
Maka firman Allah kepada Sulaiman: Tegal kehendak hatimu demikian, dan tiada engkau minta kekayaan dan harta benda atau kemuliaan atau jiwa segala pembencimu atau umur panjang, melainkan engkau menghendaki hikmat dan pengetahuan bagi dirimu, supaya engkau dapat memerintahkan segala umat-Ku, yang telah Kujadikan dikau akan rajanya,

Contextual Overview

¹ And Solomon the sonne of Dauid waxed strong in his kingdome, and the Lord his God was with him, and magnified him in dignitie. ² And Solomon spake vnto all Israel, to the captaynes ouer thousandes, to the captaynes ouer hundredes, to the iudges, and to euery officer in all Israel, and to the auncient fathers. ³ And so Solomon and all the congregation with him went to the hie place that was at Gibeon: for there was the tabernacle of the congregation of God, which Moyses the seruaunt of the Lorde made in the wyldernesse. ⁴ But the arke of God had Dauid brought from Kiriathiarim, into the place which Dauid had prepared therfore: For he had pitched a tent for it at Hierusalem. ⁵ Moreouer, the brasen aulter that Bezaleel the sonne of Uri the sonne of Hur had made, was there before the tabernacle of the Lorde: And Solomon and the congregation went to visite it. ⁶ And Solomon gat vp there before the Lord, to the brasen aulter that was before the tabernacle of the congregation, and offered a thousand burnt sacrifices vpon it. ⁷ And the same night did God appeare vnto Solomon, and said vnto him: Aske what I shall geue thee. ⁸ And Solomon saide vnto God: Thou hast shewed great mercie vnto Dauid my father, and hast made me to raigne in his steade. ⁹ Now therefore, O Lorde God, let thy promise which thou madest vnto Dauid my father, be true: For thou hast made me king ouer a people which is lyke the dust of the earth in multitude: ¹⁰ Wherefore geue me now wysedome and knowledge, that I may be able to go in and out before this people: for who els can iudge this people that is so great?

Bible Verse Review
  from Treasury of Scripure Knowledge

Because: This does not occur in Kings, and it implies that the request of Solomon, as arising from a spiritual judgment and heart, was peculiarly acceptable to that God who searches, regards, and demands the heart. God promised Solomon all the things which he had not asked, except the life of his enemies; for he was to be a peaceable king, a type of the Prince of peace.

this was: 1 Samuel 16:7, 1 Kings 3:11-13, 1 Kings 8:18, 1 Chronicles 28:2, 1 Chronicles 29:17, 1 Chronicles 29:18, Proverbs 23:7, Acts 5:4, Hebrews 4:12

that thou mayest: 1 Kings 3:28, Proverbs 14:8, James 3:13, James 3:17

Reciprocal: 1 Kings 3:12 - I have given 2 Chronicles 18:1 - riches Proverbs 3:14 - General Ecclesiastes 6:2 - a man James 1:17 - good

Cross-References

Genesis 1:9
And God saide: let the waters vnder the heauen be gathered together into one place, and let the drye lande appeare: and it was so.

Genesis 1:13
And God sawe that it was good. And the euenyng and the mornyng were the thirde day.

Genesis 1:14
And God sayde: let there be lyghtes in the firmament of the heauen, that they may deuide the day and the nyght, and let them be for signes, & seasons, and for dayes, and yeres.

Genesis 1:16
And God made two great lyghtes: a greater lyght to rule the day, and a lesse lyght to rule the nyght, and [he made] starres also.

Genesis 1:17
And God set them in the firmament of the heauen, to shyne vpon the earth,

Genesis 1:20
And God sayde: let the waters bryng foorth mouyng creature that hath lyfe, and foule that may flee vpon the earth in the open firmament of heauen.

Genesis 1:29
And God sayde: beholde, I haue geuen you euery hearbe bearing seede, which is in the vpper face of all ye earth, and euery tree in the which is the fruite of a tree bearing seede, [that] they may be meate vnto you:

Genesis 2:5
And euery plant of the fielde before it was in the earth, and euery hearbe of the fielde before it grewe. For the Lord God had not [yet] caused it to rayne vppon the earth, neither [was there] a man to tyll the grounde.

Genesis 2:9
Moreouer, out of the grounde made the Lorde God to growe euery tree, that was fayre to syght, and pleasaunt to eate: The tree of lyfe in the myddest of the garden, and the tree of knowledge of good and euyll.

Genesis 2:16
And the Lorde God commaunded the man, saying: eating, thou shalt eate of euery tree of the garden:

Gill's Notes on the Bible

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Barnes' Notes on the Bible

The verbal differences between this passage and the corresponding one of Kings 1 Kings 3:5-14 are very considerable, and indicate the general truth that the object of the sacred historians is to give a true account of the real bearing of what was said: not ordinarily to furnish us with all or the exact words that were uttered. The most important point omitted in Chronicles, and supplied by Kings, is the conditional promise of long life made to Solomon 1 Kings 3:14; while the chief point absent from Kings, and recorded by our author, is the solemn appeal made by Solomon to the promise of God to David his father 2 Chronicles 1:9, which he now called upon God to “establish,” or to perform.

2 Chronicles 1:12

I will give thee riches, and wealth, and honor - Remark that the writer says nothing of any promise to Solomon of “long life,” which, however, had been mentioned in 2 Chronicles 1:11 among the blessings which he might have been expected to ask. The reason for the omission would seem to lie in the writer’s desire to record only what is good of this great king. Long life was included in the promises made to him; but it was granted conditionally; and Solomon not fulfilling the conditions, it did not take effect (1 Kings 3:14 note).