the Week of Proper 6 / Ordinary 11
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Bahasa Indonesia Sehari-hari
2 Tawarikh 1:9
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerParallel Translations
Maka sekarang, ya TUHAN Allah, tunjukkanlah keteguhan janji-Mu kepada Daud, ayahku, sebab Engkaulah yang telah mengangkat aku menjadi raja atas suatu bangsa yang banyaknya seperti debu tanah.
maka sekarang, ya Tuhan Allah, biarlah kiranya janji-Mu kepada Daud, bapaku, itu disampaikan, karena Engkau sudah menjadikan daku raja atas suatu bangsa yang seperti lebu di bumi banyaknya;
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
let thy promise: 2 Samuel 7:12-16, 2 Samuel 7:25-29, 1 Chronicles 17:11-14, 1 Chronicles 17:23-27, 1 Chronicles 28:6, 1 Chronicles 28:7, Psalms 89:35-37, Psalms 132:11, Psalms 132:12
for thou hast: 1 Kings 3:7, 1 Kings 3:8
like the dust: Heb. much as the dust, Genesis 13:16, Genesis 22:17, Numbers 23:10
Reciprocal: 1 Samuel 13:5 - as the sand 1 Kings 2:24 - set me 1 Kings 8:26 - let thy word 2 Kings 2:9 - Elisha said 1 Chronicles 28:5 - to sit Matthew 25:16 - went
Cross-References
In the beginnyng GOD created ye heauen and the earth.
And the earth was without fourme, and was voyde: & darknes [was] vpon the face of the deepe, and the spirite of God moued vpon the face of the waters.
And God called the light day, and the darknes night: and the euenyng & the mornyng were the first day.
And God said: let there be a firmament betwene the waters, and let it make a diuision betwene waters and waters.
And God called the firmament the heauen: and the euenyng and the mornyng were the seconde day.
And God saide: let the waters vnder the heauen be gathered together into one place, and let the drye lande appeare: and it was so.
And God sayde: let the earth bryng foorth [both] budde and hearbe apt to seede, and fruitfull trees yeeldyng fruite after his kynde, which hath seede in it selfe vpon the earth: and it was so.
And God blessed them, and God sayde vnto them: be fruitefull, & multiplie, and replenishe the earth, & subdue it, and haue dominion of the fisshe of the sea, and foule of the ayre, & of euery lyuing thing that moueth vpon the earth.
And God sayde: beholde, I haue geuen you euery hearbe bearing seede, which is in the vpper face of all ye earth, and euery tree in the which is the fruite of a tree bearing seede, [that] they may be meate vnto you:
He stretcheth out the noorth ouer the emptie place, and hangeth the earth vpon nothing.
Gill's Notes on the Bible
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Barnes' Notes on the Bible
The verbal differences between this passage and the corresponding one of Kings 1 Kings 3:5-14 are very considerable, and indicate the general truth that the object of the sacred historians is to give a true account of the real bearing of what was said: not ordinarily to furnish us with all or the exact words that were uttered. The most important point omitted in Chronicles, and supplied by Kings, is the conditional promise of long life made to Solomon 1 Kings 3:14; while the chief point absent from Kings, and recorded by our author, is the solemn appeal made by Solomon to the promise of God to David his father 2 Chronicles 1:9, which he now called upon God to “establish,” or to perform.
2 Chronicles 1:12
I will give thee riches, and wealth, and honor - Remark that the writer says nothing of any promise to Solomon of “long life,” which, however, had been mentioned in 2 Chronicles 1:11 among the blessings which he might have been expected to ask. The reason for the omission would seem to lie in the writer’s desire to record only what is good of this great king. Long life was included in the promises made to him; but it was granted conditionally; and Solomon not fulfilling the conditions, it did not take effect (1 Kings 3:14 note).
Clarke's Notes on the Bible
Verse 2 Chronicles 1:9. Let thy promise — דברך debarcha, thy word; פתגמך pithgamach, Targum. It is very remarkable that when either God or man is represented as having spoken a word then the noun פתגם pithgam is used by the Targumist; but when word is used personally, then he employs the noun מימרא meymera, which appears to answer to the Λογος of St. John, John 1:1, &c.