the Fourth Week after Easter
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Bahasa Indonesia Sehari-hari
2 Tawarikh 19:4
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Yosafat diam di Yerusalem. Ia mengadakan kunjungan pula ke daerah-daerah, dari Bersyeba sampai ke pegunungan Efraim, sambil menyuruh rakyat berbalik kepada TUHAN, Allah nenek moyang mereka.
Bermula, maka Yosafatpun duduklah di Yeruzalem; setelah sudah pulang maka bagindapun berjalan-jalanlah keliling di antara bangsa itu dari pada Birsyeba datang ke pegunungan Efrayim, dikembalikannyalah mereka itu kepada Tuhan, Allah nenek moyang mereka itu.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
went out again: Heb. returned and went out, 1 Samuel 7:15-17
Beersheba: Genesis 21:33, Judges 20:1
mount: Joshua 17:15, Judges 19:1
brought: 2 Chronicles 15:8-13, 2 Chronicles 29:10, 2 Chronicles 29:11, 1 Samuel 7:3, 1 Samuel 7:4, Malachi 4:6, Luke 1:17
Reciprocal: Deuteronomy 23:9 - General Deuteronomy 28:7 - flee before 1 Kings 22:43 - doing 2 Kings 3:14 - I regard Matthew 25:16 - went
Cross-References
But the men of Sodome [were] wicked, and exceedyng sinners agaynst the Lorde.
And the lorde saide: because the crye of Sodome and Gomorrhe is great, and because their sinne is exceding greeuous:
And there came two angels to Sodome at euen, and Lot sate at the gate of Sodome: and Lot seing [them] rose vp to meete them, and he bowed hym selfe with his face towarde the grounde.
And Lot went out at the doore vnto them, and shut the doores after hym.
Beholde here is a citie by to flee vnto, euen yonder litle one: Oh let me escape thyther: Is it not a litle one, and my soule shall lyue?
And ouerthrewe those cities, and all that plaine region, and all that dwelled in the cities, and that that grewe vpon the earth.
And the whole congregation of the chyldren of Israel murmured agaynst Moyses and Aaron in the wyldernesse.
Thou shalt not folow a multitude to do euill, neither shalt thou speake in a matter of iustice according to the greater number, for to peruert iudgement.
For they sleepe not except they haue done mischiefe: and sleepe is taken from them, vntyll they haue done harme.
An heart that goeth about wicked imaginations, feete that be swyft in running to mischiefe,
Gill's Notes on the Bible
And Jehoshaphat dwelt at Jerusalem,.... And went out no more to Samaria, nor concerned himself about the affairs of Israel, but attended to his own:
and he went out again through the people; took a tour throughout his dominions now, in his own person, as before by his princes, with the priests and Levites:
from Beersheba to Mount Ephraim; Beersheba was the southern boundary of the land of Judah, and Mount Ephraim lay to the north, and was the northern boundary of it since the division of the kingdom:
and brought them back to the Lord God of their fathers; from idolatry to the pure worship of God, such who had relapsed since the first reformation, or had not been influenced by it.
Barnes' Notes on the Bible
Jehoshaphat, while declining to renounce the alliance with Israel (compare the 2 Kings 3:7 note), was careful to show that he had no sympathy with idolatry, and was determined to keep his people, so far as he possibly could, free from it. He therefore personally set about a second reformation, passing through the whole land, from the extreme south to the extreme north 2 Chronicles 13:19.
Clarke's Notes on the Bible
Verse 2 Chronicles 19:4. From Beer-sheba to Mount Ephraim — Before the separation of the ten tribes, in speaking of the extent of the land it was said, From Dan to Beer-sheba; but since that event, the kingdom of Judah was bounded on the south by Beer-sheba, and on the north by the mountains of Ephraim. This shows that Jehoshaphat had gone through all his territories to examine every thing himself, to see that judgment and justice were properly administered among the people.
