the Fourth Week after Easter
Click here to join the effort!
Read the Bible
Bahasa Indonesia Sehari-hari
2 Tawarikh 20:7
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Bukankah Engkau Allah kami yang menghalau penduduk tanah ini dari depan umat-Mu Israel, dan memberikannya kepada keturunan Abraham, sahabat-Mu itu, untuk selama-lamanya?
Ya Allah kami, bukankah Engkau yang sudah menghalaukan segala orang isi negeri ini dari hadapan orang Israel, umat-Mu, dan telah Kaukaruniakan dia kepada bani Ibrahim, kekasih-Mu, sampai selama-lamanya?
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
our God: 2 Chronicles 14:11, Genesis 17:7, Exodus 6:7, Exodus 19:5-7, Exodus 20:2, 1 Chronicles 17:21-24
who: Heb. thou
drive out: Exodus 33:2, Psalms 44:2
gavest: Genesis 12:7, Genesis 13:15, Joshua 24:3, Joshua 24:13, Nehemiah 9:8
thy friend: Isaiah 41:8, John 11:11, John 15:15, James 2:23
Reciprocal: Genesis 18:17 - General Exodus 33:11 - his friend 1 Kings 18:36 - Lord God John 15:14 - my Acts 13:26 - children 2 Corinthians 11:22 - the seed
Cross-References
But as touching the tree of knowlege of good and euyll thou shalt not eate of it: For in what daye so euer thou eatest therof, thou shalt dye the death.
The princes also of Pharao sawe her, and comended her before Pharao, and the woman was taken into Pharaos house.
But the Lorde plagued Pharao and his house with great plagues, because of Sarai Abrams wyfe.
And Abraham departed thence towarde the south countrey, & dwelled betweene Cades and Sur, and soiourned in Gerar.
And Abraham sayde of Sara his wyfe, she is my syster: And Abimelech kyng of Gerar sent, and fet Sara away.
But God came to Abimelech by night in a dreame, and saide to hym: See, thou art but a dead man for the womans sake whiche thou hast taken away, for she is a mans wyfe.
But Abimelech had not yet touched her: and he sayde, Lorde wylt thou slay ryghteous people?
Saide not he vnto me, she is my sister? yea and she her selfe sayde, he is my brother: with a single heart, and innocent handes haue I done this.
And God sayde vnto him in a dreame: I wote well that thou dyddest it in the singlenesse of thy heart: I kept thee also that thou shuldest not sinne against me, and therefore suffred I thee not to touche her.
Then Abimelech called Abraham, & sayde vnto hym: What hast thou done vnto vs? & what haue I offended thee, that thou hast brought on me & on my kingdome [so] great a sinne? thou hast done deedes vnto me that ought not to be done.
Gill's Notes on the Bible
Art not thou our God,.... In a peculiar sense, not merely as the Creator and Governor of men, but in a covenant relation their covenant God and Father:
who didst drive out the inhabitants of the land before thy people Israel; the seven nations of Canaan, to make way and room for Israel:
and gavest it to the seed of Abraham thy friend for ever? made a deed of gift of it to them, and settled it on them till the coming of the Messiah, and that as an instance of love and friendship to Abraham; and wilt thou therefore suffer it to be taken from his seed?
Barnes' Notes on the Bible
Jehoshaphat’s appeal is threefold:
(1) to God omnipotent 2 Chronicles 20:6;
(2) to “our God;”
(3) the God especially “of this house” the temple.
2 Chronicles 20:7
Abraham thy friend - Historically, this is the first use of this remarkable expression, afterward repeated (marginal references). The ground of the expression is to be found principally in Genesis 18:23-33, where Abraham spoke with God as a man with his friend (compare Exodus 33:11).
2 Chronicles 20:8, 2 Chronicles 20:9
The appeal recalls Solomon’s prayer (marginal references), which God had formally accepted by sending down fire from heaven to consume the accompanying offering.
Clarke's Notes on the Bible
Verse 2 Chronicles 20:7. Art not thou our God — "Hast not thou, by thy WORD, driven out." - Targum.