2 Tawarikh 25:16

Bahasa Indonesia Sehari-hari

Waktu nabi sedang berbicara, berkatalah Amazia kepadanya: "Apakah kami telah mengangkat engkau menjadi penasihat raja? Diamlah! Apakah engkau mau dibunuh?" Lalu diamlah nabi itu setelah berkata: "Sekarang aku tahu, bahwa Allah telah menentukan akan membinasakan engkau, karena engkau telah berbuat hal ini, dan tidak mendengarkan nasihatku!"

Parallel Translations

Alkitab Terjemahan Baru
Waktu nabi sedang berbicara, berkatalah Amazia kepadanya: "Apakah kami telah mengangkat engkau menjadi penasihat raja? Diamlah! Apakah engkau mau dibunuh?" Lalu diamlah nabi itu setelah berkata: "Sekarang aku tahu, bahwa Allah telah menentukan akan membinasakan engkau, karena engkau telah berbuat hal ini, dan tidak mendengarkan nasihatku!"

Alkitab Terjemahan Lama
Tetapi sementara lagi orang itu berkata kepadanya, maka titah baginda: Sudahkah engkau diangkat orang akan pembicara raja? tahanilah akan dirimu; apakah gunanya engkau dibunuh orang kelak? Maka nabi itu lalu menahani akan dirinya, tetapi katanya juga: Sekarang kuketahui bahwa dengan takdir Allah juga hendak membinasakan dikau, tegal perbuatanmu demikian ini dan engganlah engkau mendengar akan bicaraku.

Contextual Overview

¹⁴ And it chaunced after that Amaziahu was come from the slaughter of the Edomites, he brought the gods of the children of Seir, and set them vp to be his gods, and bowed him selfe before them, and burned incense vnto them. ¹⁵ Wherfore the Lorde was wroth with Amaziahu, & sent vnto him a prophete, which saide vnto him: Why hast thou sought the gods of the people which were not able to delyuer their owne people out of thyne hande? ¹⁶ And it chaunced, that as ye prophete talked with him, the king saide vnto him: Haue men made thee of the kinges counsel: Ceasse, why wylt thou be beaten? And the prophete ceassed, and said: I am sure that God is minded to destroy thee, because thou hast done this, and agreest not vnto my counsell.

Bible Verse Review
  from Treasury of Scripure Knowledge

Art thou made: 2 Chronicles 16:10, 2 Chronicles 18:25, 2 Chronicles 24:21, Amos 7:10-13, Matthew 21:23

forbear: Proverbs 9:7, Proverbs 9:8, Isaiah 30:10, Isaiah 30:11, Jeremiah 29:26, 2 Timothy 4:3, Revelation 11:10

determined: Heb. counselled, 2 Chronicles 18:20, 2 Chronicles 18:21, Exodus 9:16, Deuteronomy 2:30, 1 Samuel 2:25, Isaiah 46:10, Acts 4:28, Romans 9:22, Ephesians 1:11

Reciprocal: Exodus 10:28 - for in that Joshua 11:20 - it was Judges 20:13 - would not 1 Samuel 13:13 - Thou hast done 1 Samuel 25:17 - evil 2 Samuel 12:13 - David 2 Samuel 17:14 - the Lord 1 Kings 12:8 - General 1 Kings 12:15 - the cause 1 Kings 13:4 - Lay hold 1 Kings 22:23 - the Lord 2 Kings 14:11 - Amaziah 2 Kings 20:14 - What said 2 Kings 24:3 - Surely 2 Chronicles 10:8 - he forsook 2 Chronicles 10:15 - the cause 2 Chronicles 25:20 - it came of God 2 Chronicles 26:19 - he 2 Chronicles 28:9 - he went out Job 17:4 - General Psalms 5:10 - let Psalms 107:11 - contemned Psalms 141:5 - the righteous Proverbs 1:5 - a man Proverbs 5:12 - and my Proverbs 10:17 - he that Proverbs 29:1 - General Ecclesiastes 4:13 - will no more be Isaiah 19:3 - and I Jeremiah 22:1 - Go Jeremiah 26:9 - Why Jeremiah 27:15 - that I Jeremiah 29:27 - therefore Jeremiah 43:4 - obeyed Jeremiah 43:7 - So Jeremiah 50:36 - dote Ezekiel 33:4 - whosoever heareth Amos 5:10 - hate John 9:34 - and dost Acts 4:17 - let Galatians 4:16 - become

Cross-References

Genesis 17:20
And as concernyng Ismael also I haue hearde thee: for I haue blessed him, and wyll make him fruitefull, and wyl multiplie him excedingly: Twelue princes shall he beget, and I wyll make a great nation of hym.

Genesis 17:23
Abraham toke Ismael his sonne, and such as were borne in his house, & al that was bought with money, as many as were men chyldren, whiche were amongst the men of Abrahams house, & circumcised the fleshe of their foreskinne euen in the selfe same day, as God had sayde vnto hym.

Gill's Notes on the Bible

And it came to pass, as he talked with him, that the king said unto him, art thou made of the king's council?.... He was not indeed one of his privy council, made so by him, but he was appointed a counsellor to him by the Lord, the King of kings, to expostulate with him about his idolatry, and to advise him to relinquish it, to whose counsel he ought to have hearkened:

forbear, why shouldest thou be smitten? bidding him hold his peace, and threatening him, that if he did not, he must expect to be smitten; that is, with death, as Zechariah the prophet was by the order of his father:

then the prophet forbore; left off speaking, only added this at parting:

and said, I know that God hath determined to destroy thee; being given up to hardness of heart, so as to pay no regard to the Lord and his prophets, which was a sure presage of destruction:

because thou hast done this; committed such idolatry, and persisted in it:

and hast not hearkened to my counsel; to reform from it.

Barnes' Notes on the Bible

Art thou made of the king’s counsel? - A subtle irony: “Have I made thee one of my council? If not what entitles thee to offer thy advice?”

For the fulfillment of the prophecy, see 2 Chronicles 25:22-24, 2 Chronicles 25:27.

Clarke's Notes on the Bible

Verse 2 Chronicles 25:16. Art thou made of the king's counsel? — How darest thou give advice to, or reprove, a king?