2 Tawarikh 29:31

Bahasa Indonesia Sehari-hari

Kemudian berbicaralah Hizkia: "Sekarang kamu telah mentahbiskan dirimu untuk TUHAN. Mendekatlah dan bawalah korban-korban sembelihan dan korban-korban syukur ke rumah TUHAN!" Lalu jemaah membawa korban-korban sembelihan dan korban-korban puji-pujian; setiap orang yang rela hati membawa juga korban-korban bakaran.

Parallel Translations

Alkitab Terjemahan Baru
Kemudian berbicaralah Hizkia: "Sekarang kamu telah mentahbiskan dirimu untuk TUHAN. Mendekatlah dan bawalah korban-korban sembelihan dan korban-korban syukur ke rumah TUHAN!" Lalu jemaah membawa korban-korban sembelihan dan korban-korban puji-pujian; setiap orang yang rela hati membawa juga korban-korban bakaran.

Alkitab Terjemahan Lama
Maka pada ketika itu sahutlah Yehizkia, titahnya: Sekarang kamu sudah mempersembahkan dirimu kembali kepada Tuhan; marilah kamu, bawalah olehmu akan segala korban sembelihan dan persembahan puji-pujian ke rumah Tuhan! Maka segenap perhimpunanpun membawalah korban sembelihan dan persembahan puji-pujian dan segala orang yang ridla hatinyapun membawa korban bakaran.

Contextual Overview

²⁰ And Hezekia the king rose earlye, and gathered the lordes of the citie, and went vp to the house of the Lorde. ²¹ And they brought seuen oxen, seuen rammes, seuen sheepe, and seuen hee goates, to be a sinne offring for the kingdome, for the sanctuary, and for Iuda: And he commaunded the priestes the sonnes of Aaron, to offer them on the aulter of the Lorde. ²² And they slue the oxen, and the priestes receaued the blood and sprinckled it on the aulter: likewyse when they had slaine the rammes, they sprinckled the blood vpon the aulter: They slue also the sheepe, and they sprinckled the blood vpon the aulter. ²³ And then they brought foorth the hee goates for the sinne offering before the king and the congregation, & put their handes vpon them. ²⁴ And the priestes slue them, and with the blood of them they clensed the aulter, to make satisfaction for all Israel: for the king comaunded that the burnt offering and the sinne offering shoulde be made for all Israel. ²⁵ And set the Leuites in the house of the Lorde with cymbales, psalteries, and harpes, according to the commaundement of Dauid and of Gad the kinges sear, and Nathan the prophete: For so was the commaundement of the Lord through the hande of his prophetes. ²⁶ And the Leuites stoode, hauing the instrumentes of Dauid: and the priestes helde the trumpettes. ²⁷ And Hezekia commaunded to offer the burnt offring vpon the aulter: And when the burnt offring began, the song of the Lorde began also, and the trumpettes, with the instrumentes that were ordayned by the hand of Dauid king of Israel. ²⁸ And all the congregation worshipped, singing a song, and blowyng with the trumpettes, and all this [continued] vntill the burnt offring was finished. ²⁹ And when they had made an end of offering, the king and all that were present with him, bowed them selues, and worshipped.

Bible Verse Review
  from Treasury of Scripure Knowledge

consecrated yourselves: or, filled your hand, 2 Chronicles 13:9

sacrifices: Leviticus 1:1 - Leviticus 3:17

thank: Leviticus 7:12

and as many: etc. As the burnt offerings were wholly consumed on the altar, the offering of them evinced greater zeal and liberality than the oblation of peace offerings, the greater part of which was eaten by the officer and his friends. Leviticus 1:3, Leviticus 23:38, Ezra 1:4

Reciprocal: 2 Chronicles 29:33 - the consecrated 2 Chronicles 35:8 - his princes Ezra 3:5 - willingly Ezra 6:17 - offered Ezra 8:35 - offered burnt Jeremiah 33:11 - sacrifice Ezekiel 46:12 - a voluntary Malachi 3:4 - as Hebrews 13:15 - the sacrifice

Cross-References

Genesis 16:1
Sarai Abrams wyfe bare hym no chyldren: but she had an handemayde an Egyptian, Hagar by name.

Genesis 25:21
And Isahac made intercession vnto the Lorde for his wyfe, because she was barren: and the Lord was intreated of hym, and Rebecca his wyfe conceaued.

Genesis 27:41
And Esau hated Iacob, because of the blessyng that his father blessed hym withall. And Esau sayde in his heart: The dayes of sorowyng for my father are at hande, then wyll I slaye my brother Iacob.

Genesis 29:1
Then Iacob went on his iourney, & came into the lande of the people of the east.

Genesis 29:2
And [as] he loked about, beholde, there was a wel in the field, and loe, three flockes of sheepe lay there by, for at that well were the flockes watered: and there was a great stone vpon the well mouth.

Genesis 29:3
And thyther were all the flockes brought, and they roulled the stone fro the welles mouth, & watred the sheepe, & put the stone agayne vpon the welles mouth vnto his place.

Genesis 29:30
So lay he by Rachel also, and loued Rachel more then Lea, and serued hym yet seuen yeres more.

Genesis 30:22
And God remembred Rachel, & God hearde her, and made her fruitefull,

Exodus 3:7
And the Lorde saide: I haue surely seene the trouble of my people which are in Egypt, and haue heard their crie from the face of their taske maisters: for I knowe their sorowes,

Deuteronomy 21:15
If a man haue two wyues, one beloued, and another hated, and they haue borne hym children, both the loued and also the hated: If the first borne be the sonne of the hated:

Gill's Notes on the Bible

Then Hezekiah answered and said,.... Or proceeded to say, as follows:

now ye have consecrated yourselves unto the Lord; having entered anew on the performance of their office, filling their hands with sacrifices, as the words signify:

come near, and bring sacrifices and thank offerings into the house of the Lord; which the people were to put into their hands to offer for them:

and the congregation brought in sacrifices and thank offerings; peace offerings, part of which the offerers had to feast on with their friends so expressing their joy and thankfulness on this occasion:

and as many as were of a free heart burnt offerings; of which they had no share, but were wholly the Lord's; and which was a greater proof of their liberality, and so of their sincere and cordial thankfulness.

Barnes' Notes on the Bible

Hezekiah addresses, not the priests, but the congregation: “Now that by the atoning sacrifice which has been offered for you, you are consecrated once more to be a holy people to the Lord, approach with confidence and offer your free-will offerings as of old.”

Burnt offerings - The term thus translated is applied especially to those victims which were to be wholly consumed upon the altar. In the “sacrifices,” or peace offerings generally, and the “thank offerings” - a particular kind of peace offering Leviticus 7:12) - the greater part of the victim belonged to, and was consumed by, the worshipper. Hence, to offer “burnt offerings,” was indicative of a “free heart.”