2 Tawarikh 3:16

Bahasa Indonesia Sehari-hari

Lalu dibuatnya untaian rantai yang dipasangnya sebagai kalung di atas kepala tiang-tiang itu, dan dibuatnya seratus buah delima yang dipasangnya pada untaian rantai itu.

Parallel Translations

Alkitab Terjemahan Baru
Lalu dibuatnya untaian rantai yang dipasangnya sebagai kalung di atas kepala tiang-tiang itu, dan dibuatnya seratus buah delima yang dipasangnya pada untaian rantai itu.

Alkitab Terjemahan Lama
Dan lagi diperbuatnya karangan rantai sama seperti pada tempat firman itu, lalu dikenakannya kepada kepala tiang itu dan diperbuatnya buah delima seratus biji, yang dikenakannya kepada karangan rantai itu.

Contextual Overview

¹⁰ And in the house most holy he made two Cherubims of image worke, like children, and ouerlayed them with gold. ¹¹ And the wynges of the Cherubs were twentie cubites long: The one wyng was fiue cubites, reaching to the wall of the house: and the other wyng was likewise fiue cubites, reaching to the wyng of the other Cherub. ¹² And euen so the one wyng of the other Cherub was fiue cubites, reaching to the wall of the house: and the other wyng was fiue cubites also, and reached to the wyng of the other Cherub. ¹³ So that the wynges of the sayde Cherubs were stretched out twentie cubites: and they stoode on their feete, and loked inwardes. ¹⁴ And he made a fore hanging of yelow silke, purple, crymosin, and fine white, & caused the pictures of Cherubs to be brodred theron. ¹⁵ And he made before the house two pillers of thirtie and fiue cubites high, and the head that was aboue on the top of euery one of them was fiue cubites, ¹⁶ And he made chaynes of wreathe worke for the quier, & put them on the heades of the pillers: and made an hundred pomegranates, and put them on the chaynes. ¹⁷ And he reared vp the pillers before the temple, one on the right hande, and the other on the left: and called the right Iachin, and the left Boaz.

Bible Verse Review
  from Treasury of Scripure Knowledge

chains: 1 Kings 6:21

an hundred: 1 Kings 7:20

Cross-References

Genesis 3:1
And the serpent was suttiller then euery beast of the fielde which ye lord God hadde made, and he sayde vnto the woman: yea, hath God saide, ye shall not eate of euery tree of the garden?

Genesis 3:6
And so the woman, seing that the same tree was good to eate of, and pleasaunt to the eyes, and a tree to be desired to make one wise, toke of the fruite therof, and dyd eate, and gaue also vnto her husbande beyng with her, and he dyd eate.

Genesis 3:7
Then the eyes of them both were opened, and they knewe that they were naked, and they sowed fygge leaues together, & made them selues apernes.

Genesis 3:8
And they heard the voyce of the Lord God, walkyng in the garden in ye coole of the day: and Adam and his wyfe hyd themselues from the presence of the lord God amongst ye trees of the garden.

Genesis 3:9
And the Lorde called Adam, & sayde vnto hym: where art thou?

Genesis 3:10
Which sayde: I hearde thy voyce in the garden, and was afrayde because I was naked, and hyd my selfe.

Genesis 3:11
And he sayde: Who tolde thee that thou wast naked? Hast thou not eaten of the same tree, concernyng the which I commaunded thee that thou shouldest not eate of it?

Genesis 3:12
And Adam said: The woman whom thou gauest [to be] with me, she gaue me of the tree, and I dyd eate.

Genesis 3:16
But vnto the woman he sayde: I wyll very much multiplie thy sorowe, and thy griefes of chylde bearyng, In sorowe shalt thou bring foorth children: thy desire [shalbe] to thy husbande, and he shall haue the rule of thee.

Genesis 3:17
Unto Adam he sayde: Because thou hast hearkened vnto the voyce of thy wyfe, and hast eaten of the tree concernyng the whiche I commaunded thee, saying, thou shalt not eate of it, cursed is the grounde for thy sake, in sorowe shalt thou eate of it all the dayes of thy lyfe.

Gill's Notes on the Bible

:-.

Barnes' Notes on the Bible

As in the oracle - This passage is probably corrupt. Our translators supposing that a single letter had fallen out at the beginning of the word translated “in the oracle,” supplied “as.” But we have no reason to suppose there were any “chains” or “festoons” in the “oracle” or most holy place.