2 Tawarikh 30:5

Bahasa Indonesia Sehari-hari

Mereka memutuskan untuk menyiarkan maklumat di seluruh Israel, dari Bersyeba sampai Dan, supaya masing-masing datang ke Yerusalem merayakan Paskah bagi TUHAN, Allah Israel, karena mereka belum merayakannya secara umum seperti yang ada tertulis.

Parallel Translations

Alkitab Terjemahan Baru
Mereka memutuskan untuk menyiarkan maklumat di seluruh Israel, dari Bersyeba sampai Dan, supaya masing-masing datang ke Yerusalem merayakan Paskah bagi TUHAN, Allah Israel, karena mereka belum merayakannya secara umum seperti yang ada tertulis.

Alkitab Terjemahan Lama
Maka ditentukannya bahwa orang akan berseru-seru di antara segala orang Israel, dari pada Birsyeba sampai ke Dan, memanggil mereka itu sekalian datang ke Yeruzalem akan memegang Pasah bagi Tuhan, Allah Israel, karena sudah lama tiada dipegangnya setuju dengan barang yang tersurat.

Contextual Overview

¹ And Hezekia sent to all Israel and Iuda, and wrote letters to Ephraim and Manasse, that they shoulde come to the house of the lorde at Hierusalem, and offer passouer vnto the Lorde God of Israel. ² And the king helde a counsell with his lordes, and all the congregation of Hierusalem, to kepe the feast of passouer in the second moneth: ³ For they coulde not kepe it at that time, because the priestes were not sanctified sufficiently, neither was the people gathered together to Hierusalem. ⁴ And the thing pleased the king and all the congregation. ⁵ And they decreed that it shoulde be proclaymed throughout all Israel from Beerseba to Dan, that they shoulde come & holde the feast of Passouer vnto the Lord God of Israel at Hierusalem: For they had not done it of a great season, as it was written. ⁶ So the postes went with letters of the king and of his lordes throughout all Israel & Iuda, and at the commaundement of the king they sayde: Ye children of Israel, turne againe vnto the Lorde God of Abraham, Isahac, and Israel, and he wyll returne to the remnaunt that are escaped of you out of the hande of the kinges of the Assyrians. ⁷ And be not ye lyke your fathers and your brethren, which trespassed against the Lorde God of their fathers, which gaue them vp to be destroyed, as ye see. ⁸ And now be not ye stiffe necked lyke as were your fathers: but yeelde your selues vnto the Lord, and enter into his holy place which he hath sanctified for euer, and serue the Lord your God, and the fiercenesse of his wrath shall turne away from you. ⁹ For if ye turne againe vnto the Lorde, then shall your brethren and your children finde compassion in the presence of them that toke them captiue, and they shall come againe vnto this lande: For the Lorde your God is gratious and mercifull, and wyll not turne away his face from you, if ye conuert vnto him. ¹⁰ And so the postes went from citie to citie in the lande of Ephraim & Manasse, euen vnto Zabulon: but they laughed them to scorne, and mocked them.

Bible Verse Review
  from Treasury of Scripure Knowledge

established: Ezra 6:8-12, Esther 3:12-15, Esther 8:8-10, Esther 9:20, Esther 9:21, Daniel 6:8

to make proclamation: 2 Chronicles 24:9, 2 Chronicles 36:22, Leviticus 23:2, Leviticus 23:4, Daniel 4:1-33

from Beersheba: Judges 20:1

for they: 2 Chronicles 35:18, Deuteronomy 12:32, 1 Corinthians 11:2

Reciprocal: Exodus 32:5 - made proclamation 2 Kings 17:2 - but not as the kings 1 Chronicles 21:2 - Beersheba Ezra 7:13 - I make Ezra 10:7 - they made Jeremiah 31:6 - upon

Gill's Notes on the Bible

So they established a decree, to make proclamation throughout all Israel,.... Passed a vote, that heralds should be appointed and sent to proclaim it throughout the land, that all might know it, and none plead ignorance:

from Beersheba even to Dan; the one being the southern and the other the northern boundary of the whole land of Israel:

that they should come to keep the passover unto the Lord God of Israel at Jerusalem: the only proper place where it was to be kept:

for they had not done it of a long time in such sort as it was written; as prescribed in the law those of the ten tribes had not observed it from the time of the schism of Jeroboam, and many in the kingdom of Judah had neglected it, at least had not kept it as the law required; for the phrase which we render "of a long time" rather respects a multitude of persons than length of time, who had been very deficient in their observance of this ordinance; the Targum is, that

"many had not done it in its time, in Nisan,''

and suggests that it was kept twice this year, first in Nisan by a few, and now again in the second month Ijar, and which is the sense of some Talmudic writers p, but has no foundation in the text.

p T. Bab. Sanhedrin, fol. 12. 2.

Barnes' Notes on the Bible

They had not done it ... - Some prefer, “they had not kept it in full numbers, as it was written” - i. e. “they (the Israelites of the northern kingdom) had not (for some while) kept the Passover in full numbers, as the Law required.”